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Henry Krabbendam - James - World Evangelical Alliance

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depth. He clearly has an additional ax to grind! What this is becomes progressively<br />

clear!<br />

592<br />

(3) The Tongue in Teachers (3:3-5)<br />

<strong>James</strong>’ further preoccupation with the tongue serves not just to underscore,<br />

but to bring out the reason for the terrible and culpable reality of man’s inability,<br />

his impotence, to keep from sinning in his own strength. The tongue is<br />

only a minute part of the human body, but how influential it is! It is “an exceeding<br />

powerful faculty.” It can display a perverse pride (Ps. 12:3; Prov.<br />

6:17; 14:3; Is. 14:13). However, as seems the case here, it can also properly<br />

and legitimately boast about “its great influence and extensive achievements”<br />

(with Keddie, 128, 130; Moo, 1985, 123; contra Burdick, who believes that<br />

the word “boast” also in this context has the usual derogatory connotation). In<br />

fact, it is comparable to a bit in a horse’s mouth and to a rudder of a ship. The<br />

bit spells mastery over all the comings and goings of the entire horse. 280 Even<br />

more telling, the tiniest rudder (quite a small instrument) keeps the greatest of<br />

ships (an enormous object) on course, even when buffeted by the most violent<br />

of winds. Quite clearly, the rider who guides the bit and the pilot who steers<br />

the rudder are all-controlling! The latter comparison seems to be common<br />

place in ancient literature (Johnson, 257-258; Martin, 111; Moo, 1985, 121).<br />

It contains three elements, “the guiding desire (the steersman), the means of<br />

control (the rudder), and that which is controlled (the ship), corresponding in<br />

turn to the human desire, the tongue, and the body” (Johnson, 258). The parallel<br />

is obvious. A tiny tongue governs the whole body, that is, in all of its<br />

manifestations, its activity and its history, and apparently has an “effectiveness<br />

(that seems) out of proportion to its size.” No wonder that total control<br />

of tongue and speech spells “perfection” (Cranfield, 343).<br />

But in describing the tongue in this way <strong>James</strong> seems to set us up for the<br />

kill. As soon as he has convinced us through his illustrations of the “awesome”<br />

nature of the tongue, he gives us a “coup de grace” by showing us its<br />

“awful” side. From the magnitude of “soaring optimism” about its beckoning<br />

potential <strong>James</strong> turns abruptly to the magnitude of “unexpected pessimism”<br />

about its actual performance (Dibelius, 186-189). In fact, comparatively<br />

speaking the harm that can be caused by the tongue is infinitely greater than<br />

the good that can be ascribed to the bit and the rudder (Nystrom, 177). In a<br />

rather bewildering way its power proves to be not benevolent, but evil. The<br />

“horse,” controlled by it, does not win the Kentucky Derby, nor is the “ship,”<br />

directed by it, the “Queen Elizabeth” that arrives at a safe harbor. No, the<br />

280<br />

According to Zodhiates, II, 95, the Greek (peithesthai) indicates that this mastery is<br />

achieved by thoughtful and gentle means.

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