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Henry Krabbendam - James - World Evangelical Alliance

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“smaller than life,” and so far from being heralded as the crowning piece of<br />

God’s saving activity appear tucked away, whether consciously or not, in a<br />

neat little corner seemingly as a virtual Reformation embarrassment? Pulpits<br />

should equally ring out with the dual message of “justified by deeds” (<strong>James</strong>)<br />

and “justified by faith” (Paul). Since both phrases are fully “God-breathed”<br />

and therefore “coins of the realm,” both should be in full circulation as legitimate,<br />

in fact, necessary tender.<br />

That this requires careful definition and painstaking demarcation is royally<br />

conceded, but the benefit would be incalculable. It is about time that<br />

<strong>James</strong> in this crucial area is no longer treated as an orphan. In fact, in as much<br />

<strong>James</strong> in the temporal sense is primus inter pares among the NT authors and<br />

in the doctrinal sense lays the foundation for them, his message should be<br />

shouted from the rooftops first and foremost, and then shown that all other<br />

NT authors make the support of his cause their Number 1 priority! Regrettably,<br />

this is not the case.<br />

<strong>James</strong>’ teaching is legal tender, all right. No one this day and age denies<br />

its right to exist. Quite the contrary! But compared to Paul its circulation resembles<br />

that of a US$2 bill versus a US$1 bill. US$2 notes are rather rare,<br />

US$1 notes quite copious. As soon as we recognize that Scripture’s preoccupation<br />

with sanctification outdistances that of justification by far, the anomaly<br />

of this situation is immediately clear. Christ’s Church must take the biblical<br />

model seriously, in fact, more seriously than it presently does, and circulate<br />

<strong>James</strong>’ doctrine of sanctification as a US$1 bill, and not fall into the fateful<br />

error of making it virtually disappear as a US$2 bill, without, of course, taking<br />

anything away from the precious, and often beleaguered, biblical<br />

(Pauline) doctrine of justification as a US$1 bill in its own rights as well. 252<br />

The upshot of it all is rather ironic. It appears that Luther, however much<br />

he is “thumbed down” officially from an exegetical and theological perspective,<br />

still unofficially seems to rule the roost in a rather embarrassing way<br />

from an intuitional and applicatory perspective (So also Cranfield, 182). It<br />

may well be that Paul, with his continuing barrage of imperatives unto godliness<br />

in each one of his letters would turn over in his grave, if he were informed<br />

that his doctrine of “justification by faith” had become an implicit and<br />

252 According to US Today, August 12, 2005, 7D, “The Two Dollar Bill has largely been<br />

locked away in dark U.S. Federal Reserve vaults, rarely distributed by banks and almost never<br />

seen in circulation. It is extremely rare to actually find one in your pocket these days.” It<br />

seems that <strong>James</strong>’ “Doctrine of Justification by Deeds” is suffering a similar fate, as it languishes<br />

in the vaults of the Church, is not often proclaimed from its pulpits, and is hardly a<br />

household word among its parishioners.<br />

525

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