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278<br />

23. Persoon, however, believes that the differences are overstated. Persoon,<br />

“Vluchten,” 142.<br />

24. Santy, “Schets,” 161.<br />

25. Andaya, To Live as Brothers, 14, 89–90.<br />

26. This is the name that Sandbukt was told during his brief visit to the group,<br />

but since many groups in the interior use such endonyms as Orang Batin Five, Nine,<br />

etc., it is not a satisfactory label. Because of the lack of any adequate description of the<br />

group, Sager has decided to use that name in his Ph.D. dissertation. Sager, personal<br />

communication.<br />

27. Hasselt, Reizen, vol. 1, 199–200, 236–7, 240.<br />

28. Hasselt, Reizen, vol. 1, 85, 236–7.<br />

29. Sager, personal communication.<br />

30. Two of the earliest accounts are Dongen, “Koeboes,” and Hagen, “De Koeboes”<br />

and Orang Kubu. Sandbukt has made a number of studies of the Kubu, including<br />

“Kubu Conceptions,” while Sager is now completing a dissertation titled “If We Cross.”<br />

See bibliography for full references.<br />

31. Hagen, “De Koeboes,” 945; Hagen, Die Orang Kubu, 13; Persoon, “De Kubu,”<br />

453; Persoon, “Vluchten,” 142. According to Sager, the Orang Rimba regard the elephant<br />

and the rhinoceros as gods and thus have strong taboos against killing them.<br />

Both animals are no longer found in the wild in the areas used by the Orang Rimba<br />

today. Sager, personal communication.<br />

32. Porath, “When the Bird Flies,” 214.<br />

33. Keereweer, “De Koeboes,” 363.<br />

34. This was a familiar scenario, which is better known in colonial literature<br />

when the Europeans began to regard non-European peoples in the same light, hence<br />

dispensable to the interests of the superior white European civilization. For an excellent<br />

account of the evolution of these ideas over the centuries, see Adas, Machines as<br />

the Measures of Men.<br />

35. Sandbukt, “Kubu Conceptions,” 2–4; Sager, personal communication.<br />

36. Dongen, “Koeboes,” 190–1. This is the tradition, but historically contact<br />

between the Orang Rimba and the outside world was far older. For an extensive discussion<br />

of this legendary queen, see Andaya, To Live as Brothers.<br />

37. Andaya, To Live as Brothers, 82, 89.<br />

38. Sandbukt, “Kubu Conceptions,” 4.<br />

39. Sager, personal communication.<br />

40. VOC 1517, Letter from Jambi, 2 October 1692, fol. 172v.<br />

41. Oki, “River Trade.”<br />

42. Barnard, Multiple Centres, 32; Effendy, “Orang Petalangan of Riau,” 364–6.<br />

43. One group was said to be of Javanese origin because a Javanese patih had been<br />

given the title of dulubalang besar and allowed to settle in Siak. Rijn van Alkemade,<br />

“Reis van Siak,” 136.<br />

44. Barnard, Multiple Centres, 20; Andaya, Kingdom of Johor, 111–2.<br />

45. Rijn van Alkemade, “Het Rijk Gassip,” 222–5.<br />

Notes to Pages 205–210

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