Hang Tuah: Hikayat Hang Tuah, 10; Malayu hero, 10 Hikayat Malem Dagang, 140–142, 144 Hikayat Pocut Muhamat, 140, 142–143, 144 Hinduism, 35; co-existence with Buddhism, 35; Saivite, 34, 161; temple, 41; Vaisnavite, 28, 29, 34. See also Brahman Indrapura, 10 Iskandar Muda of Aceh (1607–1636), 109, 126, 127; in Aceh texts, 109; and pepper monopoly, 123 Islam: Aceh’s patronage of, 109, 117, 119, 144; civilizations, 79; conversion in Melaka, 71; features shared by Pathans, 7; first Sumatran evidence, 113, 118–119; in Hikayat Malem Dagang, 140–141; lactation and kinship, 71, 74–75; as Malayu identity, 124; Melaka and Pasai as centers, 15, 71, 141; in Minangkabau, 89; networks, 128; political legitimacy based on, 79–80; Sufism, 125–126, 142, 258n7; treatises from Aceh, 10 Jambi: adoption strategy in kinship, 75–76; early Malayu polity in, 19, 52; as Gantoli, 52; heir to Sriwijaya, 58, 84; intermarriages with Minangkabau nobility, 85; as Javanizing polity, 91–93; subject to Java, 59 Jerai (Gunung, Mt.) or Kedah Peak, 38, 174–175, 224 Jiecha. See Kalah Johor (-Riau), 108, 137, 139, 141, 143–144 Kalah (also known as Kadaram/Kidaram, Kataha, Jiecha, Kolo), 30, 37, 39, 40, 47, 57, 174, 193 Kampung Sungai Mas, 37, 38, 39 Kedah, 32, 37, 38, 40, 137, 174 Kedah Peak. See Jerai Keling, 70, 113, 114 Kertanagara, 84 Khao Sam Kaeo, 24 kinship: by adoption, 75–76, 238; bilateral, 12, 73; as bond between ruler and subject, 9; communities based on, 11–12; by lactation, 73–75, 238; as link between center and periphery, 12; by marriage, 73, 85, 200, 206, 225, 228, 231, 238; networks in Melaka, 71; networks in Sriwijaya, 64–67; Orang Laut, 181, 200. See also family networks Kota Cina, 16, 116, 154–155, 156, 162, 170, 268n48; founding of, 152, 153, 267nn32, 33; influence of Tamil and Chinese in, 152, 159–160, 161 Kra Isthmus, 3, 14, 27, 28, 30, 31, 32, 33, 34, 37, 38, 40–41, 47–48, 149, 174, 175, 216 Kuala Selinsing, 25, 38, 192, 193, 280n66 kunlun, 51, 247n3 Laguna inscription, 56 Lake Toba, 16 Lamuri, 40, 116, 268n48 Langkasuka, 34, 35, 39 language: hybridity in, 11; as identity marker, 10–11; as kacukan, 10; use under colonialism, 11 “leaves of the same tree,” 4, 204, 232 Ligor, 32; inscription, 32, 33, 36, 55, 149 Lin-yi, 34, 43–44 Lobu Tua, 267n32; definition of, 267n29; inscription, 151, 159–160 Majapahit, 49, 70, 183, 195; attack on Singapore, 69, 194; invasion of Pasai, 113–114, 258n22 Malayic languages, 60, 77 Malayo-Polynesian, 20–21, 29 Malayu, 14, 113; Acehnese form of language, 10; ancestral “origins,” 19–20; as Batak, 115–116, 162, 170–172; culture of, 14, 61; distinct from Minangkabau, 82–83, 88, 91, 100; ethnonym, 14; as expansive ethnicity, 11, 88; features of polity, 67–68; identity, 13, 59–60, 207, 236–237; interaction with Index 317
318 Index Orang Asli/Suku Terasing, 4, 94, 205–209, 212, 216–218, 222, 224, 225, 226–232, 234, 238; language, 4, 10–11, 19, 60, 139–140; meaning of, 208, 243n1; Melaka’s contribution to identity, 70–71; Moken tales about, 175–176; relationship between ruler and subject, 71, 113, 211, 222–223; spelling of, 241n3; as Sumatran polity, 51–52, 59, 60, 67, 84, 88; tales of relations with Orang Asli, 225, 226–232; as toponym, 52 mandala polities, 12, 13, 46, 66–67, 238 Melaka, 15, 32, 49; as center of Islam, 71, 114; contribution to Malayu identity, 70–71; emulation of, 71; family networks in, 74, 75–76, 77; as favored entrepot, 70; founding, 68; Ming ties, 69, 70; Orang Laut role in, 70–71, 114–115; population, 38; rivalry with Pasai, 114 merantau. See Minangkabau: rantau Minangkabau: distinct from Malayu, 82–83, 88, 91, 100, 107; ethnicization of, 90–91, 105–107; European perceptions of, 94; first mentioned, 83; Islam in, 89; “law-givers,” 89; links to Batak, 90; links to Petalangan, 209–210; matrilineality, 82, 88–89, 90, 107; patrilineality, 89; rantau, 82, 88, 89–91, 93–95, 106, 107, 144; settlements, 91, 93, 94. See also Pagaruyung Moken, Moklen: collectors of sea products, 193; customary rights in seascape, 180; establishing marriage relationships, 274n60, 276n112; lifestyle, 175–176; links to Andaman and Nicobar, 193; location, 174; maintaining ethnic boundaries, 199–200, 201; relationship to ruler, 200; role in Malayu trade, 192; source of knowledge, 200; tales, 175–176. See also Orang Laut monsoon winds, 1–2, 24, 30, 33, 52 Nagarakrtagama. See Desawarnana Nusantao: communities, 29; as distinct from Austronesian, 21; network, 21–22 Oc Eo, 26, 36, 37, 42, 51; culture, 41; manufacturing activity, 42 Orang Asli, 17, 279n64, 281n92; ancestors, 213–215, 280n67; collectors of forest products, 62, 210, 221, 225; divisions and groups, 203–204, 224, 277nn2, 8, 279n49, 281n107, 283n146; enslavement of, 217–218; exonym, 16, 276n1; interaction with Malayu, 4, 94, 207–208, 212–213, 216–218, 222–223, 224, 225–227, 228–232, 234, 282nn120, 124; land as source of material and spiritual benefits, 216, 280n78; lifestyle, 202–204, 212, 216, 219–220, 279nn59, 61; location, 203, 277n3; maintaining ethnic boundaries, 17, 202, 206, 223, 226, 232, 237–238; as “opportunistic foragers,” 212; other terms for, 223–224; relations with Malayu ruler, 17, 207–208, 210, 216, 223, 225, 282n125; relation to State, 203–204; role in founding of Melaka, 223; routes used by, 218–219; tales of relations with Malayu, 225, 226–227, 228–232, 282nn120, 124; titles of leaders, 223; trade, 195, 218–219, 220–221, 222, 280n81. See also Suku Terasing Orang Laut, 4, 17; collectors of sea products, 62, 173; different groups, 181–184, 275n85; as exonym, 16, 275n84; as kunlun, 51; lifestyle, 180–182; maintaining ethnic boundaries, 17, 176–177, 198–200, 201, 237–238; maritoriality, 180–181, 273n22, 274n32; piracy, 32, 173, 175, 177–178, 182, 185–187, 189, 190–192, 194, 276n103; role in founding of Melaka, 194–197, 200; seascape, 62, 174, 177–178, 181, 200; service to
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LEONARD Y. ANDAYA of the SAME TREE
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Leaves of the Same Tree Trade and E
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To Barbara It’s been a truly wond
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viii Maps Southeast Asia | 2 East-W
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at the library of the Royal Institu
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mountain chains along the spines of
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effective units, whereas others saw
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Although people, and hence document
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stimulus and a justification for gr
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and ordinary people are equally imp
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or “people,” in contradistincti
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The Malayu were one of the earliest
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fourteenth-century Javanese depicti
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18 Chapter 1 Malayu Antecedents In
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speakers in Taiwan between 4000 and
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migration of the Austronesian speak
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Kuala Selinsing in Perak in the nor
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archaeological evidence found at An
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manufacture. There was no compellin
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next. An early sea route went from
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six months. 49 It was in the period
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archaeological finds, according to
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polity. 60 Sathing Phra resembled a
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fifth and eighth centuries Jiecha w
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make landfall at the Isthmus of Kra
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find other outlets for their goods
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uplanders in Champa is seen in thei
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and the process resembles the forma
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Chapter 2 Emergence of Malayu In th
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Sometime between the fifth and the
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R i a u A r c h i p e l a g o L i n
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tices. The founder underwent a cere
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Arab and Persian sources reinforce
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missions to Tang China in 853 and 8
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The first major center of Sriwijaya
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inscription mentions inscribing the
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In a study of all the extant inscri
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frequently occur to challenge the e
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Interpreting this as a sign, he set
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Orang Laut assured the success of t
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greatest “legitimate” right to
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her to another kin group. A milk re
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ing sickness and happiness, helping
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ture more akin to the mainland civi
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involved, individuals are associate
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Contained in this description is a
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with the bodhisattva’s powers and
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considerably. Archaeological and pa
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In describing the Minangkabau matri
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frequent and meaningful at the lowe
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themselves as Minangkabau. Survivor
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96 Chapter 3 Role of Pagaruyung Rul
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from the interior highlands of Suma
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proceeds to recount the fortunes of
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uler, Sultan Mahmud, by his nobles.
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When the VOC became involved in the
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comply with the demands from a dist
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108 Chapter 4 From Malayu to Aceh F
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Malayu heritage. 8 But for almost t
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economically and culturally the cen
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as between fellow rulers. The occas
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Melayu states explicitly that he wa
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separate quarters respectively for
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eginning of the seventeenth century
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to any Indian ship wanting to sail
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as the champion of Islam. Because o
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his Taj al-Salatin (Mirror of Kings
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Aceh being recited by the court sin
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this office was modeled after that
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sal areas by the ruler’s official
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which they brought to incoming ship
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tions of the involvement of the rul
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The gradual shift from the coast to
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contest between the religious schol
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“[t]he most famous man in Aceh is
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Malayuness in the sixteenth and sev
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cannibals. Early visitors to Southe
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On the basis of later evidence we c
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enth century by an entity known as
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transcription or translation has be
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ies, Batak groups moved from the La
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mass market in China in the prepara
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came to form a main marga, which we
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There is also support for the argum
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tombs of the Sibayak (lords) of Kab
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The Sisingamangaraja was revered fo
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something like an ecclesiastical Em
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and directives of the high priest.
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of being “Batak” became both a
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given to the numerous sea and stran
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oats. 10 Another explanation for th
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through the Singapore Straits, but
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special ceremonies. In addition, th
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Mantang were not simply providers o
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the batin dispatched a formal deleg
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Hang Tuah as a model of Malayu beha
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lier centuries when the transpenins
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association with the Malayu and ins
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work must have existed to account f
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The same tale of the flight of the
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iver to the coast, and finally by s
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the Suma Oriental, the distinction
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a subtle form of erecting ethnic bo
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Orang Asli on the Malay Peninsula a
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kabau came to settle. Within the fo
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to the disappearance of the elephan
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The Malayu kingdom of Jambi in the
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terombo (genealogical histories), a
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nomadic interior groups. 61 Increas
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etween the skulls of the “Mongolo
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Once the colonial extractive and pl
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These interior towns would have ser
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were swidden farmers and forest col
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Demang Lebar Daun). “Demang” is
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There is a striking similarity in t
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kah (Mecca), “the land created by
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the son of the powerful Bugis Raja
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people in the region (see chapter 3
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and equality in earlier centuries t
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Vietnamese and the Tai, the Javanes
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Even though the Orang Laut and the
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Notes Introduction 1. Comaroff and
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37. Benjamin, “On Being Tribal,
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49. Francis, Asia’s Maritime Bead
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Chapter 2: Emergence of Malayu 1. C
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Champa. In both cases it was a sign
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90. Although the traditions from wh
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Chapter 3: Ethnicization of the Min
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49. Hadler believes there are “mu
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viewpoint. A romanized version of t
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23. Cortesão, Suma Oriental, vol.
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in the Sejarah Melayu is borrowed a
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word of the ruler in a formalized m
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he claimed that the Sirat contained
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