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Coptic Church & Ecumenical Movement - Saint Mina Coptic ...

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PREFACE<br />

Before His death on the cross, our Lord Jesus prayed to His Father for the unity of the <strong>Church</strong>,<br />

“that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in<br />

Us, that the world may believe that You sent Me.” (John 17:21).<br />

“Make efforts for unity, there is nothing better than it is”, wrote St. Ignatius of Antioch to St.<br />

Policarp of Smyrna. These are evangelical patristic calls, which never lose their topicality.<br />

“The whole Christian world”, writes Pope Shenouda III, “is anxious to see the church unite.<br />

Christian people – being fed up with divisions and dispersion – are pushing their church leaders<br />

to do something about church unity and I am sure that the Holy Spirit is inspiring us”. These<br />

empowering words from the Patriarch of Alexandria and one of the Presidents of the World<br />

Council of <strong>Church</strong>es (1991-1998) and one of the Presidents of the Middle East Council of<br />

<strong>Church</strong>es (1994+), reflects the deep commitment of the <strong>Coptic</strong> <strong>Church</strong> to the <strong>Ecumenical</strong><br />

movement.<br />

As founding members of the World Council of <strong>Church</strong>es in 1948 and the All Africa Conference<br />

of <strong>Church</strong>es in 1963 and the Middle East Council of <strong>Church</strong>es in 1974, the <strong>Church</strong> of Alexandria<br />

has given careful attention to and has worked tirelessly for Christian unity.<br />

Over the last five decades, clergy and laity from the <strong>Coptic</strong> <strong>Church</strong> have been instrumental in<br />

capturing, developing and enhancing the ecumenical vision as articulated by Pope Shenouda.<br />

This ecumenical vision is constructed upon unity of faith and not unity of jurisdiction. This has<br />

manifested itself in theological dialogue at bilateral and unilateral levels; constructing bridges of<br />

love and actively participating in ecumenical organisations at national, regional and international<br />

levels. In all these endeavours, the <strong>Church</strong> fulfils the words of the Scriptures; “One Lord, one<br />

faith, one baptism.” (Ephesians 4:5).<br />

This book is far from exhaustive; rather it is an attempt to acquaint the reader with an outline of<br />

the <strong>Coptic</strong> Orthodox <strong>Church</strong> contribution to the <strong>Ecumenical</strong> movement over the past five<br />

decades. May the Holy Spirit, the Spirit of Truth, continue to guide our church’s comprehensive<br />

efforts and bless the future work that lies ahead. Thus the visible unity of the one Holy<br />

Universal and Apostolic <strong>Church</strong> can be fully achieved in Christ.<br />

vii<br />

MAGED ATTIA, B.A.LLB<br />

Sydney, Australia,<br />

Pentecost, June 2001

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