Coptic Church & Ecumenical Movement - Saint Mina Coptic ...

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• How do our historical contexts affect our understanding of Holy Scripture? • The question of canonical books in our respective traditions. Suggested topics for future meetings: • Understanding of Holy Scripture and its inspiration in our respective traditions. • The function of theological reflection and the work of theologians in our traditions. • Understandings of revelation and history. • The work of the Holy Spirit in the early Church: the question of the normative status of the early Church for our respective traditions. • Holy Scripture and tradition and how they are correlated. • What do we mean by ‘tradition?’ • Results from previous ecumenical meetings, eg. At Montreal; see the book edited by Ellen Flesseman-van Leer. • The role of present historical context in the interpretation of Holy Scripture – the hermeneutical problem. • Introduction to liturgical practices of the Oriental Orthodox Church on the premises of our next meeting. • Our views on the sacraments and the ministry of the Church (for a later meeting). 168
Agreed Statement With The World Alliance Of Reformed Churches 1994 In our search for a common understanding of the differences in Christology that have existed between us, we have thought it appropriate to focus on the Formula of Union, AD 433. This formula represents an agreement reached by Antioch and Alexandria following the Third Ecumenical Council in 431 and, as such, provides a common point of departure for both parties. We find the interpretation in this agreement to be in accord with the Christological doctrines of both our traditions. We confess our Lord Jesus Christ, the only begotten Son of God, perfect in divinity and perfect in humanity, consisting of a rational soul and a body, begotten of the Father before all ages according to His divinity, the same, in the fullness of time, for us and for our salvation, born of the Virgin Mary, according to His humanity; the same consubstantial with the Father according to His divinity, and consubstantial with us according to His humanity. For a union has been made of two natures. For this cause we confess one Christ, one Lord. In accordance with this sense of the unconfused union, we confess the holy Virgin to be Theotokos, because God the Word became incarnate and was made human, and from the very conception united to Himself the temple taken from her. As to the expressions concerning the Lord in the Gospels and the Epistles, we are aware that theologians understand some as common, as relating to one Person, and others they distinguish as relating to two natures, explaining those that befit the divine nature according to the divinity of Christ and those of a humble sort to His humanity (based on the Formula of Union). The four adverbs to qualify the mystery of the hypostatic union belong to our common Christological tradition: “without commingling” (or confusions – asyngchytos), “without change” (atreptos), “without separation” (achoristos) and “without division” (adiairetos). Those among us who speak of two natures in Christ are justified in doing so since they do not thereby deny their inseparable, indivisible union; similarly, those among us who speak of one united divine-human nature in Christ are justified in doing so since they do not thereby deny the continuing dynamic presence in Christ of the divine and the human, without change, without confusion. Both sides agree in rejecting the teaching that separates or divides the human nature, both soul and body in Christ, from His divine nature or reduces the union of the natures of the level of conjoining. Both sides agree in rejecting the teachings that confuses the human nature in Christ with the divine nature so that the former is absorbed in the latter and ceases to exist. The perfect union of divinity and humanity in the incarnate Word is essential for the salvation of the human race: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish, but have everlasting life.” (John 3:16). In offering this statement, we recognise the mystery of God’s act in Christ and seek to express that we have shared the same authentic Christological faith in the one incarnate Lord. 169
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THE COPTIC ORTHODOX CHURCH AND THE
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DEDICATION This book is dedicated t
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VI SYNDESMOS Statement; May 1991...
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FOREWORD vi By H.H. Pope Shenouda I
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THE ONE CHURCH CHAPTER 1 UNITY AND
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phrase: “One nature of God the Wo
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centuries they had managed to maint
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Later doctrinal and papal developme
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Byzantine Tradition There are nine
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maintain a degree of flexibility in
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CHAPTER 2 THE ECUMENICAL VISION Der
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5. Youth Ecumenical Committee Under
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Since the beginning the Church used
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etween the two traditions of Orthod
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THE UNOFFICIAL CONSULTATIONS Throug
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Participants Eastern Orthodox Orien
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does not appear therefore to be inc
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THE THIRD UNOFFICIAL CONSULTATION G
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the nature of the Church be safe gu
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(h) To explore the possibilities of
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THE FOURTH UNOFFICIAL CONSULTATION
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more clarity of thought and more ea
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THE OFFICIAL CONSULTATIONS After tw
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MEETING OF THE JOINT SUB-COMMITTEE
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JOINT COMMISSION OF THE THEOLOGICAL
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(atreptos), without separation (ach
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REPORT OF THE JOINT SUB-COMMITTEE A
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1 - In the area of the relation bet
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JOINT-COMMISSION OF THE THEOLOGICAL
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4. Both families agree that the nat
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RECOMMENDATIONS ON PASTORAL ISSUES
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e) Abortion. 12.A joint consultatio
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Joint Commission Of The Theological
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iii) A Liturgical Sub-Committee sho
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POPE SHENOUDA III’S ADDRESS TO PO
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HOMILY OF POPE PAUL VI May 6th, 197
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From this new knowledge of God foll
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conscious of its duty of witnessing
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RESPONSE OF POPE PAUL VI TO POPE SH
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POPE PAUL VI’S ADDRESS BEFORE THE
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We shall always keep in our memory
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COMMON DECLARATION SIGNED BY POPE P
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THE INTERNATIONAL JOINT COMMISSION
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esurrection and ascension. It is fr
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pastoral activities and exert a mor
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Participants in the meeting were: C
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some other bishop. The universal Ch
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THIRD MEETING OF THE INTERNATIONAL
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1. The authorities of the Catholic
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His Divinity. This explains the mos
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Excellency, Msgr. Youhanna Kabes au
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A) The Holy See of Rome a) Consider
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of the theological, ecclesiastical
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DIRECTIONS TO THE WORK OF THE I.J.C
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ADDRESS OF POPE JOHN PAUL II TO A C
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PRINCIPLES FOR GUIDING THE SEARCH F
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Frequent contacts at all levels of
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THE RESUMPTION OF THE DIALOGUE When
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We must bear witness to this common
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Members Of The Commission Coptic Or
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SIXTH MEETING OF THE INTERNATIONAL
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Page 136 and 137: The Second Consultation At the seco
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Page 142 and 143: The Fourth Consultation The fourth
Page 144 and 145: statements of the See of Rome canno
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Page 148 and 149: a). Look more closely into the agre
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Page 152 and 153: 4. This communion is participation
Page 154 and 155: On each place where the Eucharist i
Page 156 and 157: church should not be undertaken wit
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Page 160 and 161: 7. Confirmation and reception of ec
Page 162 and 163: ANGLICAN - COPTIC JOINT DECLARATION
Page 164 and 165: THE LAMBETH CONFERENCE The ten year
Page 166 and 167: gave birth to the Logos, helped to
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Page 170 and 171: All Scripture is given by inspirati
Page 172 and 173: • Regional Forums The Forum welco
Page 174 and 175: CHAPTER 6 COPTIC ORTHODOX AND WORLD
Page 176 and 177: 4. Dr. Silke-Petra Bergjan presente
Page 178 and 179: Possible Topics for Future Discussi
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Page 184 and 185: We submit this statement to the aut
Page 186 and 187: ORIENTAL ORTHODOX - REFORMED DIALOG
Page 188 and 189: • In their understanding, Scriptu
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Page 192 and 193: Participants in the Third Session O
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Page 196 and 197: CHAPTER 8 COPTIC ORTHODOX AND PRESB
Page 198 and 199: CHAPTER 9 CONSTRUCTING BRIDGES OF L
Page 200 and 201: PRELIMINARY MEETING OF ORIENTAL ORT
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Page 214 and 215: that this document become a matter
Page 216 and 217: these will widen the circle of viol
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Page 220 and 221: CHAPTER 10 ECUMENICAL ORGANISATIONS
Page 222 and 223: WORLD COUNCIL OF CHURCHES Founded i
Page 224 and 225: In 1961 the assembly was held in Ne
Page 226 and 227: i The Trinitarian God, ii Salvation
Page 228 and 229: Special Commission on Orthodox Part
Page 230 and 231: ALL AFRICA CONFERENCE OF CHURCHES A
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THE ALEXANDRIAN CONFESSION (1976) T
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THE MECC LOGO The logo of the Middl
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Conducted every 5 years, the assemb
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our skill in reading the writing th
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Patriarch of Jerusalem for the Gree
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SYNDESMOS It is the World Fellowshi
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APPENDIX I CHRISTOLOGICAL AGREEMENT
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APPENDIX II ADDRESS BY H.H. POPE SH
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St. John the divine, a pillar of th
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CHURCH UNITY IS AN HISTORICAL INHER
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“We all believe that Our Lord, Go
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An excursion was organised to visit
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You will understand, therefore, tha
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tradition of our Church, is changed
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feeling in themselves the pain of d
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The Coptic Orthodox have been assur
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APPENDIX IX LETTER OF HIS HOLINESS
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APPENDIX X TELEGRAM FROM H.H POPE J
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eport that only a few priests have
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Bibliography Arruda, M. (ed.), Ecum
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