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4. Dr. Silke-Petra Bergjan presented a paper entitled ‘A Reformed View of Tradition and Scripture’. According to her presentation, the Reformed understanding of Scripture was developed in the historical context of the 16 th century and has to be seen in this perspective. At the same time, it raises the axiomatic question of Scripture as a theological principle. i. Calvin and the confessions of the 16 th century speak about Scripture in connection with revelation. This led to the identification of Scripture and the Word of God (issues mentioned: authority of Scripture, inward illumination of the Spirit and inspiration, Scripture as the norm of Christian faith). ii. The 18 th century was characterised mainly by a discussion of reason and revelation. The Bible was understood as a document of revelation; the historical approach was developed to explain religious experience and the Bible. iii. Reformed reactions to this development: a. Historical-critical exegesis b. The relation of revelation and Scripture (cf. Karl Barth, the threefold Word-incarnated, written and preached). c. Scripture as part of the positive description of Church life (cf. Schleiermacher: Scripture was no longer dealt with in the prolegomena to theology but as part of the positive description of church life). d. The concept of revelation and history. 5. Father Dr. K.M. George presented a paper entitled ‘Nature and Mission of the Church-An Oriental Orthodox Perspective’. It included the following points: Koinonia rooted in ecclesial experience summarises the Orthodox understanding of the Church. The Oriental Orthodox churches are enriched by great cultural and liturgical diversity. The one apostolic faith is expressed in different linguistic and cultural contexts. The oikumene of God goes beyond the old Roman-Byzantine imperial borders. The local and universal dimensions of this one Church are expressed in various ways without contradiction. The Orthodox understanding of mission is characterised by faithfulness to the apostolic tradition and compassion for God’s world. For historical reasons the Orthodox churches developed a ‘missiophobia’ with regard to aggressive western missions. Three aspects of the Orthodox missionary calling are: (i) Martyria (witness), (ii) Many ways of the Spirit, (iii) Hospitality (philoxenia). The self-giving love of God is the only motive for incarnation. It is God’s hospitality. The kenotic hospitality where guest and host become one in genuine love and mutual respect is a proper model for mission. 6. Reverend Dr. Samuel Habib presented a paper entitled ‘The Nature and Mission of the Church: A Reformed View’. It included the following points: The Church is the body of Christ, a fellowship of true believers. Reformed confessions emphasised the necessity of the institutional Church. Reformed theology emphasises the priesthood of all believers. Reformed Churches practise preaching, sacraments and discipline. They confess what they believe on the basis of the sole authority of the Scripture. 162
The mission of the Church is, on the one hand, a witness to God’s living and liberating purpose for the whole human family and the whole creation; on the other hand, it identifies itself without outcast and marginalised brothers and sisters. People of God, men and women, young and old, must be fully involved in the task of mission. Theological training for the laity as well as clergy is a concern of Reformed Churches. 163
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THE COPTIC ORTHODOX CHURCH AND THE
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DEDICATION This book is dedicated t
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VI SYNDESMOS Statement; May 1991...
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FOREWORD vi By H.H. Pope Shenouda I
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THE ONE CHURCH CHAPTER 1 UNITY AND
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phrase: “One nature of God the Wo
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centuries they had managed to maint
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Later doctrinal and papal developme
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Byzantine Tradition There are nine
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maintain a degree of flexibility in
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CHAPTER 2 THE ECUMENICAL VISION Der
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5. Youth Ecumenical Committee Under
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Since the beginning the Church used
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etween the two traditions of Orthod
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THE UNOFFICIAL CONSULTATIONS Throug
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Participants Eastern Orthodox Orien
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does not appear therefore to be inc
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THE THIRD UNOFFICIAL CONSULTATION G
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the nature of the Church be safe gu
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(h) To explore the possibilities of
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THE FOURTH UNOFFICIAL CONSULTATION
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more clarity of thought and more ea
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THE OFFICIAL CONSULTATIONS After tw
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MEETING OF THE JOINT SUB-COMMITTEE
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JOINT COMMISSION OF THE THEOLOGICAL
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(atreptos), without separation (ach
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REPORT OF THE JOINT SUB-COMMITTEE A
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1 - In the area of the relation bet
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JOINT-COMMISSION OF THE THEOLOGICAL
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4. Both families agree that the nat
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RECOMMENDATIONS ON PASTORAL ISSUES
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e) Abortion. 12.A joint consultatio
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Joint Commission Of The Theological
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iii) A Liturgical Sub-Committee sho
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POPE SHENOUDA III’S ADDRESS TO PO
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HOMILY OF POPE PAUL VI May 6th, 197
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From this new knowledge of God foll
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conscious of its duty of witnessing
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RESPONSE OF POPE PAUL VI TO POPE SH
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POPE PAUL VI’S ADDRESS BEFORE THE
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We shall always keep in our memory
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COMMON DECLARATION SIGNED BY POPE P
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THE INTERNATIONAL JOINT COMMISSION
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esurrection and ascension. It is fr
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pastoral activities and exert a mor
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Participants in the meeting were: C
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some other bishop. The universal Ch
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THIRD MEETING OF THE INTERNATIONAL
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1. The authorities of the Catholic
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His Divinity. This explains the mos
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Excellency, Msgr. Youhanna Kabes au
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A) The Holy See of Rome a) Consider
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of the theological, ecclesiastical
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DIRECTIONS TO THE WORK OF THE I.J.C
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ADDRESS OF POPE JOHN PAUL II TO A C
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PRINCIPLES FOR GUIDING THE SEARCH F
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Frequent contacts at all levels of
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THE RESUMPTION OF THE DIALOGUE When
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Page 128 and 129: Members Of The Commission Coptic Or
Page 130 and 131: SIXTH MEETING OF THE INTERNATIONAL
Page 132 and 133: MEETING OF THE POPE OF ALEXANDRIA A
Page 134 and 135: PRO ORIENTE ORIENTAL ORTHODOX - CAT
Page 136 and 137: The Second Consultation At the seco
Page 138 and 139: and the Ecumenical Councils, as the
Page 140 and 141: church in truth and love, in Euchar
Page 142 and 143: The Fourth Consultation The fourth
Page 144 and 145: statements of the See of Rome canno
Page 146 and 147: The conversations were held in a co
Page 148 and 149: a). Look more closely into the agre
Page 150 and 151: she does not on her own respect the
Page 152 and 153: 4. This communion is participation
Page 154 and 155: On each place where the Eucharist i
Page 156 and 157: church should not be undertaken wit
Page 158 and 159: exchanged by His Eminence and the c
Page 160 and 161: 7. Confirmation and reception of ec
Page 162 and 163: ANGLICAN - COPTIC JOINT DECLARATION
Page 164 and 165: THE LAMBETH CONFERENCE The ten year
Page 166 and 167: gave birth to the Logos, helped to
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Page 170 and 171: All Scripture is given by inspirati
Page 172 and 173: • Regional Forums The Forum welco
Page 174 and 175: CHAPTER 6 COPTIC ORTHODOX AND WORLD
Page 178 and 179: Possible Topics for Future Discussi
Page 180 and 181: ORIENTAL ORTHODOX - REFORMED DIALOG
Page 182 and 183: • How do our historical contexts
Page 184 and 185: We submit this statement to the aut
Page 186 and 187: ORIENTAL ORTHODOX - REFORMED DIALOG
Page 188 and 189: • In their understanding, Scriptu
Page 190 and 191: • Theologia reformata et semper r
Page 192 and 193: Participants in the Third Session O
Page 194 and 195: Participants in the Fourth Session
Page 196 and 197: CHAPTER 8 COPTIC ORTHODOX AND PRESB
Page 198 and 199: CHAPTER 9 CONSTRUCTING BRIDGES OF L
Page 200 and 201: PRELIMINARY MEETING OF ORIENTAL ORT
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Page 206 and 207: Fourth: The Middle East Council of
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Page 214 and 215: that this document become a matter
Page 216 and 217: these will widen the circle of viol
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Page 220 and 221: CHAPTER 10 ECUMENICAL ORGANISATIONS
Page 222 and 223: WORLD COUNCIL OF CHURCHES Founded i
Page 224 and 225: In 1961 the assembly was held in Ne
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i The Trinitarian God, ii Salvation
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Special Commission on Orthodox Part
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ALL AFRICA CONFERENCE OF CHURCHES A
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THE ALEXANDRIAN CONFESSION (1976) T
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THE MECC LOGO The logo of the Middl
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Conducted every 5 years, the assemb
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our skill in reading the writing th
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Patriarch of Jerusalem for the Gree
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SYNDESMOS It is the World Fellowshi
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APPENDIX I CHRISTOLOGICAL AGREEMENT
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APPENDIX II ADDRESS BY H.H. POPE SH
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St. John the divine, a pillar of th
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CHURCH UNITY IS AN HISTORICAL INHER
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“We all believe that Our Lord, Go
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An excursion was organised to visit
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You will understand, therefore, tha
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tradition of our Church, is changed
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feeling in themselves the pain of d
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The Coptic Orthodox have been assur
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APPENDIX IX LETTER OF HIS HOLINESS
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APPENDIX X TELEGRAM FROM H.H POPE J
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eport that only a few priests have
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Bibliography Arruda, M. (ed.), Ecum
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