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Joint Commission Of The Theological Dialogue Between The Orthodox Church And The Oriental Orthodox Churches Orthodox Centre of the Ecumenical Patriarchate Geneva, November 1-6, 1993 COMMUNIQUE Following the mandate of their Churches, the Joint Commission for the Dialogue between the Orthodox Church and the Oriental Orthodox Churches held their fourth meeting at the Orthodox Centre of the Ecumenical Patriarchate at Chambesy, Geneva, Switzerland from 1-6 November 1993, to consider the procedure for the restoration of full communion. The official representatives of the two Orthodox families of Churches and their advisers met in an atmosphere of prayer and warm, cordial, Christian brotherly love. They experienced the gracious and generous hospitality of His Holiness Patriarch Bartholomaios I, through His Eminence Metropolitan Damaskinos of Switzerland, in the Orthodox Centre of the Ecumenical Patriarchate. The 30 participants (see the List of participants) came from Albania, Austria, Cyprus, the Czech Republic, Egypt, Ethiopia, Finland, Greece, India, Lebanon, Poland, Romania, Russia, Switzerland, Syria, United Kingdom and U.S.A. The plenary meetings of the Joint Commission were co-chaired by His Eminence Metropolitian Damaskinos of Switzerland and His Eminence Metropolitan Bishoy of Damiette. His Eminence Metropolitian Damaskinos in his inaugural address explained the procedure which was to be followed and stressed that “The present Meeting of the Full Joint Theological Commission for the Dialogue between the Orthodox Church and the Oriental Orthodox Churches is of the utmost importance not only for evaluating correctly the truly historic theological work of our Commission which has been already accomplished in our previous meetings, but also for facilitating the necessary ecclesiastical procedures for the restoration of full communion.” After the inaugural meeting, each side met separately to consider papers prepared on the following subjects: • What is the competent ecclesiastical authority from each side for the lifting of the anathemas and what are the presuppositions for the restoration of ecclesiastical communion? • Which anathemas of which synods and persons could be lifted in accordance with the proposal of paragraph 10 of the second Common Statement? • Which is the canonical procedure from each side for the lifting of the anathemas and the restoration of ecclesiastical communion? • How could we understand and implement the restoration of ecclesiastical communion in the life of our Church? • Which are the canonical and liturgical consequences of full communion? 60
They produced two Reports, which were presented to the plenary meeting for clarifications and discussion on the third day of the proceedings. As a result of these discussions the Oriental Orthodox presented a document of Response, which opened the way for further discussions in the plenary. A drafting committee consisting of H. E. Metropolitan Bishoy of Damiette, H. E. Metropolitan Gregorios Yohanna Ibrahim of Aleppo, H. E. Archbishop Mesrob Krikorian from the Oriental Orthodox side and Professors Fr John Ramanides, Fr George Dragas and Vlassios Phidas from the Orthodox side were appointed to prepare appropriate Proposals to the two church families on lifting of anathemas from each side and restoring full communion among them. The text of these proposals, unanimously agreed upon after discussion in plenary session, is as follows: Proposals for lifting of anathemas 1) In the light of our Agreed Statement on Christology at St. Bishoy Monastery 1989, and of our Second Agreed Statement at Chambésy 1990, the representatives of both Church families agree that the lifting of anathemas and condemnations of the past can be consummated on the basis of their common acknowledgment of the fact that the Councils and Fathers previously anathematised or condemned are orthodox in their teachings. In the light of our four unofficial consultations (1964, 1967, 1970, 1971) and our three official meetings that followed on (1985, 1989, 1990), we have understood that both families have loyally maintained the authentic orthodox Christological doctrine, and the unbroken continuity of the apostolic tradition, though they may have used Christological terms in different ways. 2) The lifting of the anathemas should be made unanimously and simultaneously by the Heads of all the Churches of both sides, through the signing of an appropriate ecclesiastical Act, the content of which will include acknowledgment from each side that the other one is orthodox in all respects. 3) The lifting of the anathemas should imply: a) The restoration of full communion for both sides is to be immediately implemented; b) That no past condemnation, synodical or personal, against each other is applicable any more; c) That a catalogue of Diptychs of the Heads of the Churches should be agreed upon to be used liturgically; d) At the same time the following practical steps should be taken: i) The Joint Sub-Committee for Pastoral issues should continue its very important task according to what had been agreed at the 1990 meeting of the Joint Commission. ii) The Co-Chairmen of the Joint Committee should visit the Heads of the Churches with the view to offering fuller information on the outcome of the Dialogue. 61
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THE COPTIC ORTHODOX CHURCH AND THE
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DEDICATION This book is dedicated t
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VI SYNDESMOS Statement; May 1991...
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FOREWORD vi By H.H. Pope Shenouda I
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THE ONE CHURCH CHAPTER 1 UNITY AND
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phrase: “One nature of God the Wo
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centuries they had managed to maint
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Later doctrinal and papal developme
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Byzantine Tradition There are nine
Page 23 and 24: maintain a degree of flexibility in
Page 25 and 26: CHAPTER 2 THE ECUMENICAL VISION Der
Page 27 and 28: 5. Youth Ecumenical Committee Under
Page 29 and 30: Since the beginning the Church used
Page 31 and 32: etween the two traditions of Orthod
Page 33 and 34: THE UNOFFICIAL CONSULTATIONS Throug
Page 35 and 36: Participants Eastern Orthodox Orien
Page 37 and 38: does not appear therefore to be inc
Page 39 and 40: THE THIRD UNOFFICIAL CONSULTATION G
Page 41 and 42: the nature of the Church be safe gu
Page 43 and 44: (h) To explore the possibilities of
Page 46 and 47: THE FOURTH UNOFFICIAL CONSULTATION
Page 50 and 51: more clarity of thought and more ea
Page 52 and 53: THE OFFICIAL CONSULTATIONS After tw
Page 54 and 55: MEETING OF THE JOINT SUB-COMMITTEE
Page 56 and 57: JOINT COMMISSION OF THE THEOLOGICAL
Page 58 and 59: (atreptos), without separation (ach
Page 60 and 61: REPORT OF THE JOINT SUB-COMMITTEE A
Page 62 and 63: 1 - In the area of the relation bet
Page 64 and 65: JOINT-COMMISSION OF THE THEOLOGICAL
Page 66 and 67: 4. Both families agree that the nat
Page 70 and 71: RECOMMENDATIONS ON PASTORAL ISSUES
Page 72 and 73: e) Abortion. 12.A joint consultatio
Page 76 and 77: iii) A Liturgical Sub-Committee sho
Page 78 and 79: POPE SHENOUDA III’S ADDRESS TO PO
Page 80 and 81: HOMILY OF POPE PAUL VI May 6th, 197
Page 82 and 83: From this new knowledge of God foll
Page 84 and 85: conscious of its duty of witnessing
Page 86 and 87: RESPONSE OF POPE PAUL VI TO POPE SH
Page 88 and 89: POPE PAUL VI’S ADDRESS BEFORE THE
Page 90 and 91: We shall always keep in our memory
Page 92 and 93: COMMON DECLARATION SIGNED BY POPE P
Page 94 and 95: THE INTERNATIONAL JOINT COMMISSION
Page 96 and 97: esurrection and ascension. It is fr
Page 98 and 99: pastoral activities and exert a mor
Page 100 and 101: Participants in the meeting were: C
Page 102 and 103: some other bishop. The universal Ch
Page 104 and 105: THIRD MEETING OF THE INTERNATIONAL
Page 106 and 107: 1. The authorities of the Catholic
Page 108 and 109: His Divinity. This explains the mos
Page 110 and 111: Excellency, Msgr. Youhanna Kabes au
Page 112 and 113: A) The Holy See of Rome a) Consider
Page 114 and 115: of the theological, ecclesiastical
Page 116 and 117: DIRECTIONS TO THE WORK OF THE I.J.C
Page 118 and 119: ADDRESS OF POPE JOHN PAUL II TO A C
Page 120 and 121: PRINCIPLES FOR GUIDING THE SEARCH F
Page 122 and 123: Frequent contacts at all levels of
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THE RESUMPTION OF THE DIALOGUE When
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We must bear witness to this common
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Members Of The Commission Coptic Or
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SIXTH MEETING OF THE INTERNATIONAL
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MEETING OF THE POPE OF ALEXANDRIA A
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PRO ORIENTE ORIENTAL ORTHODOX - CAT
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The Second Consultation At the seco
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and the Ecumenical Councils, as the
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church in truth and love, in Euchar
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The Fourth Consultation The fourth
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statements of the See of Rome canno
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The conversations were held in a co
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a). Look more closely into the agre
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she does not on her own respect the
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4. This communion is participation
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On each place where the Eucharist i
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church should not be undertaken wit
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exchanged by His Eminence and the c
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7. Confirmation and reception of ec
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ANGLICAN - COPTIC JOINT DECLARATION
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THE LAMBETH CONFERENCE The ten year
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gave birth to the Logos, helped to
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the patriarch of Constantinople. Wo
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All Scripture is given by inspirati
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• Regional Forums The Forum welco
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CHAPTER 6 COPTIC ORTHODOX AND WORLD
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4. Dr. Silke-Petra Bergjan presente
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Possible Topics for Future Discussi
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ORIENTAL ORTHODOX - REFORMED DIALOG
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• How do our historical contexts
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We submit this statement to the aut
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ORIENTAL ORTHODOX - REFORMED DIALOG
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• In their understanding, Scriptu
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• Theologia reformata et semper r
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Participants in the Third Session O
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Participants in the Fourth Session
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CHAPTER 8 COPTIC ORTHODOX AND PRESB
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CHAPTER 9 CONSTRUCTING BRIDGES OF L
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PRELIMINARY MEETING OF ORIENTAL ORT
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(ie. In the Apostolic Faith) in the
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THE SECOND MEETING OF THE HEADS OF
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Fourth: The Middle East Council of
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THE THIRD MEETING OF THE HEADS OF T
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Oriental Orthodox family will join
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THE FOURTH MEETING OF THE HEADS OF
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that this document become a matter
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these will widen the circle of viol
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and demand of our faith and by the
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CHAPTER 10 ECUMENICAL ORGANISATIONS
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WORLD COUNCIL OF CHURCHES Founded i
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In 1961 the assembly was held in Ne
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i The Trinitarian God, ii Salvation
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Special Commission on Orthodox Part
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ALL AFRICA CONFERENCE OF CHURCHES A
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THE ALEXANDRIAN CONFESSION (1976) T
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THE MECC LOGO The logo of the Middl
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Conducted every 5 years, the assemb
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our skill in reading the writing th
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Patriarch of Jerusalem for the Gree
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SYNDESMOS It is the World Fellowshi
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APPENDIX I CHRISTOLOGICAL AGREEMENT
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APPENDIX II ADDRESS BY H.H. POPE SH
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St. John the divine, a pillar of th
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CHURCH UNITY IS AN HISTORICAL INHER
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“We all believe that Our Lord, Go
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An excursion was organised to visit
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You will understand, therefore, tha
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tradition of our Church, is changed
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feeling in themselves the pain of d
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The Coptic Orthodox have been assur
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APPENDIX IX LETTER OF HIS HOLINESS
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APPENDIX X TELEGRAM FROM H.H POPE J
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eport that only a few priests have
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Bibliography Arruda, M. (ed.), Ecum
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