Coptic Church & Ecumenical Movement - Saint Mina Coptic ...

More documents

Recommendations

Info

“We all believe that Our Lord, God and Saviour Jesus Christ is the Incarnate Word, the Incarnate God. We believe that He was perfect in His divinity and perfect in His humanity and that His divinity never departed His humanity not even a single instant nor a twinkle of an eye.” I asked them in the Pro Oriente Conference to leave aside all the ancient Greek phrases that had caused divisions and disagreements, to choose simple expressions, easy to comprehend, to leave the difficult philosophical matters to the theologians. Christianity is not only for Philosophers! Our Lord spoke simple, easy words. The children, the illiterate, the uneducated and all the masses understood Him clearly. He never used difficult expressions, He explained even the Parables to His disciples. In Vienna, we discussed “The One Nature”. We Copts and the Roman Catholics believe in what St. Cyril expressed as “The One Nature of the Incarnated Word” but they thought (wrongly) that we believe in one nature and deny the other. This is not the case. We believe that the two natures, His divinity and His humanity, are in perfect and complete unity. We called this perfect unity “The One Nature”. It is neither divinity nor humanity; it is the unique nature of the God Incarnate. In our Ecumenical meetings, we should talk about actual beliefs regardless of what happened in the past. We must avoid complex and vague expressions. In spite of all the problems that might arise about History, Rites, Ecumenical Councils and so on we shall achieve good results with love, good spirit and determination. We shall achieve this together. It is God’s will. The whole Christian world is anxious to see the Church unite. Christian people, being fed up with divisions and dispersion, are pushing their Church leaders to do something about Church unity and I am sure that the Holy Spirit is inspiring us. Christian unity will be a magnificent universal achievement for generations to come. Let us pray that we unite in the faith delivered to us by our great Fathers, who kept it, defended it and sacrificed their lives for it. Let us pray that God works in our hearts and thoughts so that we fulfil His will. Glory be to the Father, the Son and the Holy Spirit now and forever more. AMEN. 238
Appendix VI SYNDESMOS Statement, May 1991 The World Fellowship of Orthodox Youth CONSULTATION ON COOPERATION BETWEEN ORTHODOX AND ORIENTAL ORTHODOX YOUTH MOVEMENTS PRESS RELEASE SYNDESMOS, The World Fellowship of Orthodox Youth, (the only international Orthodox organisation) convened the first “Consultation on Cooperation between Orthodox and Oriental Orthodox Youth Movements”, in St. Bishoy Monastery, Egypt, May 20 th -26 th , 1991. The Consultation brought together 25 young people, representing Orthodox and Oriental Orthodox youth movements in 10 countries, notably India, Ethiopia and Europe, as well as the countries of the Middle East, in an attempt to support the official theological dialogue between the two families of Churches, particularly in the light of the unanimous and official declaration of a common Christological faith in September 1990. The Consultation heard speeches from three eminent keynote speakers: Metropolitan Damaskinos of Switzerland, (unable to attend in person), outlined the History, and Progress of the Theological Dialogue between the Orthodox Church and the Oriental Orthodox Churches, Bishop Moussa, Coptic Orthodox Bishop for Youth, and Metropolitan George of Mont Lebanon (Byblos and Batroun) both spoke on Challenges for Cooperation on Pastoral Questions. Two themes were discussed during group work: How can S YNDESMOS support, on a youth level, the official dialogue between the two families of Churches and what should be the forms of cooperation between youth movements of the two families of Churches? Although the participants came to realise the pastoral, as well as the practical and jurisdictional problems preventing the complete re-establishment of communion, the meeting was marked by a realisation of the unity of Faith of all those present, despite the fifteen centuries of tragic separation following the schism over the Council of Chalcedon, which saw the mistaken naming of the Oriental Orthodox Churches (Syriac, Armenian, Coptic, Egyptian, and later Indian) as Monophysite. Worship provided the central element of the week, and the participants shared a common prayer life, with each day reflecting the Tradition of one of the Churches represented. Although no Liturgy was celebrated during the week, the participants were invited to attend the celebration of Pentecost in the Coptic Orthodox Patriarchal Cathedral in Cairo, where they were received by His Holiness Patriarch and Pope of Alexandria Shenouda III. 239
Page 1 and 2:
THE COPTIC ORTHODOX CHURCH AND THE
Page 3:
DEDICATION This book is dedicated t
Page 9 and 10:
VI SYNDESMOS Statement; May 1991...
Page 11 and 12:
FOREWORD vi By H.H. Pope Shenouda I
Page 13 and 14:
THE ONE CHURCH CHAPTER 1 UNITY AND
Page 15 and 16:
phrase: “One nature of God the Wo
Page 17 and 18:
centuries they had managed to maint
Page 19 and 20:
Later doctrinal and papal developme
Page 21 and 22:
Byzantine Tradition There are nine
Page 23 and 24:
maintain a degree of flexibility in
Page 25 and 26:
CHAPTER 2 THE ECUMENICAL VISION Der
Page 27 and 28:
5. Youth Ecumenical Committee Under
Page 29 and 30:
Since the beginning the Church used
Page 31 and 32:
etween the two traditions of Orthod
Page 33 and 34:
THE UNOFFICIAL CONSULTATIONS Throug
Page 35 and 36:
Participants Eastern Orthodox Orien
Page 37 and 38:
does not appear therefore to be inc
Page 39 and 40:
THE THIRD UNOFFICIAL CONSULTATION G
Page 41 and 42:
the nature of the Church be safe gu
Page 43 and 44:
(h) To explore the possibilities of
Page 46 and 47:
THE FOURTH UNOFFICIAL CONSULTATION
Page 48 and 49:
Page 50 and 51:
more clarity of thought and more ea
Page 52 and 53:
THE OFFICIAL CONSULTATIONS After tw
Page 54 and 55:
MEETING OF THE JOINT SUB-COMMITTEE
Page 56 and 57:
JOINT COMMISSION OF THE THEOLOGICAL
Page 58 and 59:
(atreptos), without separation (ach
Page 60 and 61:
REPORT OF THE JOINT SUB-COMMITTEE A
Page 62 and 63:
1 - In the area of the relation bet
Page 64 and 65:
JOINT-COMMISSION OF THE THEOLOGICAL
Page 66 and 67:
4. Both families agree that the nat
Page 68 and 69:
Page 70 and 71:
RECOMMENDATIONS ON PASTORAL ISSUES
Page 72 and 73:
e) Abortion. 12.A joint consultatio
Page 74 and 75:
Joint Commission Of The Theological
Page 76 and 77:
iii) A Liturgical Sub-Committee sho
Page 78 and 79:
POPE SHENOUDA III’S ADDRESS TO PO
Page 80 and 81:
HOMILY OF POPE PAUL VI May 6th, 197
Page 82 and 83:
From this new knowledge of God foll
Page 84 and 85:
conscious of its duty of witnessing
Page 86 and 87:
RESPONSE OF POPE PAUL VI TO POPE SH
Page 88 and 89:
POPE PAUL VI’S ADDRESS BEFORE THE
Page 90 and 91:
We shall always keep in our memory
Page 92 and 93:
COMMON DECLARATION SIGNED BY POPE P
Page 94 and 95:
THE INTERNATIONAL JOINT COMMISSION
Page 96 and 97:
esurrection and ascension. It is fr
Page 98 and 99:
pastoral activities and exert a mor
Page 100 and 101:
Participants in the meeting were: C
Page 102 and 103:
some other bishop. The universal Ch
Page 104 and 105:
THIRD MEETING OF THE INTERNATIONAL
Page 106 and 107:
1. The authorities of the Catholic
Page 108 and 109:
His Divinity. This explains the mos
Page 110 and 111:
Excellency, Msgr. Youhanna Kabes au
Page 112 and 113:
A) The Holy See of Rome a) Consider
Page 114 and 115:
of the theological, ecclesiastical
Page 116 and 117:
DIRECTIONS TO THE WORK OF THE I.J.C
Page 118 and 119:
ADDRESS OF POPE JOHN PAUL II TO A C
Page 120 and 121:
PRINCIPLES FOR GUIDING THE SEARCH F
Page 122 and 123:
Frequent contacts at all levels of
Page 124 and 125:
THE RESUMPTION OF THE DIALOGUE When
Page 126 and 127:
We must bear witness to this common
Page 128 and 129:
Members Of The Commission Coptic Or
Page 130 and 131:
SIXTH MEETING OF THE INTERNATIONAL
Page 132 and 133:
MEETING OF THE POPE OF ALEXANDRIA A
Page 134 and 135:
PRO ORIENTE ORIENTAL ORTHODOX - CAT
Page 136 and 137:
The Second Consultation At the seco
Page 138 and 139:
and the Ecumenical Councils, as the
Page 140 and 141:
church in truth and love, in Euchar
Page 142 and 143:
The Fourth Consultation The fourth
Page 144 and 145:
statements of the See of Rome canno
Page 146 and 147:
The conversations were held in a co
Page 148 and 149:
a). Look more closely into the agre
Page 150 and 151:
she does not on her own respect the
Page 152 and 153:
4. This communion is participation
Page 154 and 155:
On each place where the Eucharist i
Page 156 and 157:
church should not be undertaken wit
Page 158 and 159:
exchanged by His Eminence and the c
Page 160 and 161:
7. Confirmation and reception of ec
Page 162 and 163:
ANGLICAN - COPTIC JOINT DECLARATION
Page 164 and 165:
THE LAMBETH CONFERENCE The ten year
Page 166 and 167:
gave birth to the Logos, helped to
Page 168 and 169:
the patriarch of Constantinople. Wo
Page 170 and 171:
All Scripture is given by inspirati
Page 172 and 173:
• Regional Forums The Forum welco
Page 174 and 175:
CHAPTER 6 COPTIC ORTHODOX AND WORLD
Page 176 and 177:
4. Dr. Silke-Petra Bergjan presente
Page 178 and 179:
Possible Topics for Future Discussi
Page 180 and 181:
ORIENTAL ORTHODOX - REFORMED DIALOG
Page 182 and 183:
• How do our historical contexts
Page 184 and 185:
We submit this statement to the aut
Page 186 and 187:
ORIENTAL ORTHODOX - REFORMED DIALOG
Page 188 and 189:
• In their understanding, Scriptu
Page 190 and 191:
• Theologia reformata et semper r
Page 192 and 193:
Participants in the Third Session O
Page 194 and 195:
Participants in the Fourth Session
Page 196 and 197:
CHAPTER 8 COPTIC ORTHODOX AND PRESB
Page 198 and 199:
CHAPTER 9 CONSTRUCTING BRIDGES OF L
Page 200 and 201:
PRELIMINARY MEETING OF ORIENTAL ORT
Page 202 and 203: (ie. In the Apostolic Faith) in the
Page 204 and 205: THE SECOND MEETING OF THE HEADS OF
Page 206 and 207: Fourth: The Middle East Council of
Page 208 and 209: THE THIRD MEETING OF THE HEADS OF T
Page 210 and 211: Oriental Orthodox family will join
Page 212 and 213: THE FOURTH MEETING OF THE HEADS OF
Page 214 and 215: that this document become a matter
Page 216 and 217: these will widen the circle of viol
Page 218 and 219: and demand of our faith and by the
Page 220 and 221: CHAPTER 10 ECUMENICAL ORGANISATIONS
Page 222 and 223: WORLD COUNCIL OF CHURCHES Founded i
Page 224 and 225: In 1961 the assembly was held in Ne
Page 226 and 227: i The Trinitarian God, ii Salvation
Page 228 and 229: Special Commission on Orthodox Part
Page 230 and 231: ALL AFRICA CONFERENCE OF CHURCHES A
Page 232 and 233: THE ALEXANDRIAN CONFESSION (1976) T
Page 234 and 235: THE MECC LOGO The logo of the Middl
Page 236 and 237: Conducted every 5 years, the assemb
Page 238 and 239: our skill in reading the writing th
Page 240 and 241: Patriarch of Jerusalem for the Gree
Page 242 and 243: SYNDESMOS It is the World Fellowshi
Page 244 and 245: APPENDIX I CHRISTOLOGICAL AGREEMENT
Page 246 and 247: APPENDIX II ADDRESS BY H.H. POPE SH
Page 248 and 249: St. John the divine, a pillar of th
Page 250 and 251: CHURCH UNITY IS AN HISTORICAL INHER
Page 254 and 255: An excursion was organised to visit
Page 256 and 257: You will understand, therefore, tha
Page 258 and 259: tradition of our Church, is changed
Page 260 and 261: feeling in themselves the pain of d
Page 262 and 263: The Coptic Orthodox have been assur
Page 264 and 265: APPENDIX IX LETTER OF HIS HOLINESS
Page 266 and 267: APPENDIX X TELEGRAM FROM H.H POPE J
Page 268 and 269: eport that only a few priests have
Page 270 and 271: Bibliography Arruda, M. (ed.), Ecum
show all

Coptic Church & Ecumenical Movement - Saint Mina Coptic ...

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?