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We must bear witness to this common baptism in our world since we believe that it is the “one baptism for the forgiveness of sins” (Nicene Creed) and especially because it is a baptism that we recognise reciprocally. During these days when the feast of Pentecost is still fresh in our minds, I pray that the Holy Spirit will enlighten our Churches and guide them “into all the truth” (John 16:13), and I assure your Holiness of my warm good wishes in Christ our Lord. From the Vatican, May 30, 1988. 112
FIFTH MEETING OF THE INTERNATIONAL JOINT COMMISSION FOR DIALOGUE BETWEEN THE COPTIC ORTHODOX CHURCH AND THE CATHOLIC CHURCH April 23-27, 1990 REPORT In the name of the Father, Son and Holy Spirit, one God, Amen. The International Joint Commission between the Catholic Church and the Coptic Orthodox Church held its regular study meeting from April 23rd to 27th, 1990 in the Monastery of St. Bishoy. The main thence of discussion was the procession of the Holy Spirit and the controversy over the “Filioque” in the text of the Creed. His Holiness Pope Shenouda III, after welcoming the members of the commission, presented a general view of the subject and indicated the points which His Holiness felt needed discussion and solution. Papers were presented to consider both Churches’ view concerning (1) the history of the “Filioque” Controversy; (2) Biblical, Theological and Patristic Aspects of the procession of the Holy Spirit, and (3) the addition of the formula “Filioque - and the Son” to the text of the Nicean-Constantinopolitain Creed. The work of this meeting of the commission was primarily concerned with clarifying each side’s understanding of the other’s positions. For the Coptic Orthodox Church the “Filioque” should not be in the Creed or in the Liturgy or in the theological teaching for doctrinal and canonical reasons. The Catholic Church believes that this addition is admissible for both reasons. There was a full discussion of the terminology used by both Churches and the principal official declarations made by the Catholic Church in this matter. While each side expressed and clarified what its Church considers to be its own authentic belief, it is the unanimous conviction of the members of the Commission that further studies must be made in each of the three areas mentioned above. These studies will be prepared for distribution and reflection before the next meeting of the Commission, scheduled for April 15th to 19th, 1991. The intensive work of the commission could not have been carried out without the prayers and fraternal concern of many people at the Monastery of St. Bishoy. Strongly encouraged by His Holiness, Pope Shenouda, the bishops, monks and staff, clerical and lay, showed a spirit of Christian love and dedication which impressed those coming from outside and helped inspire the members of the commission in their search for that light and strength of the Holy Spirit which will lead both Churches to the fullness of communion in faith and love. April 27, 1990 113
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THE COPTIC ORTHODOX CHURCH AND THE
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DEDICATION This book is dedicated t
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VI SYNDESMOS Statement; May 1991...
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FOREWORD vi By H.H. Pope Shenouda I
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THE ONE CHURCH CHAPTER 1 UNITY AND
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phrase: “One nature of God the Wo
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centuries they had managed to maint
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Later doctrinal and papal developme
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Byzantine Tradition There are nine
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maintain a degree of flexibility in
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CHAPTER 2 THE ECUMENICAL VISION Der
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5. Youth Ecumenical Committee Under
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Since the beginning the Church used
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etween the two traditions of Orthod
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THE UNOFFICIAL CONSULTATIONS Throug
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Participants Eastern Orthodox Orien
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does not appear therefore to be inc
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THE THIRD UNOFFICIAL CONSULTATION G
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the nature of the Church be safe gu
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(h) To explore the possibilities of
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THE FOURTH UNOFFICIAL CONSULTATION
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more clarity of thought and more ea
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THE OFFICIAL CONSULTATIONS After tw
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MEETING OF THE JOINT SUB-COMMITTEE
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JOINT COMMISSION OF THE THEOLOGICAL
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(atreptos), without separation (ach
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REPORT OF THE JOINT SUB-COMMITTEE A
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1 - In the area of the relation bet
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JOINT-COMMISSION OF THE THEOLOGICAL
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4. Both families agree that the nat
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RECOMMENDATIONS ON PASTORAL ISSUES
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e) Abortion. 12.A joint consultatio
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Joint Commission Of The Theological
Page 76 and 77: iii) A Liturgical Sub-Committee sho
Page 78 and 79: POPE SHENOUDA III’S ADDRESS TO PO
Page 80 and 81: HOMILY OF POPE PAUL VI May 6th, 197
Page 82 and 83: From this new knowledge of God foll
Page 84 and 85: conscious of its duty of witnessing
Page 86 and 87: RESPONSE OF POPE PAUL VI TO POPE SH
Page 88 and 89: POPE PAUL VI’S ADDRESS BEFORE THE
Page 90 and 91: We shall always keep in our memory
Page 92 and 93: COMMON DECLARATION SIGNED BY POPE P
Page 94 and 95: THE INTERNATIONAL JOINT COMMISSION
Page 96 and 97: esurrection and ascension. It is fr
Page 98 and 99: pastoral activities and exert a mor
Page 100 and 101: Participants in the meeting were: C
Page 102 and 103: some other bishop. The universal Ch
Page 104 and 105: THIRD MEETING OF THE INTERNATIONAL
Page 106 and 107: 1. The authorities of the Catholic
Page 108 and 109: His Divinity. This explains the mos
Page 110 and 111: Excellency, Msgr. Youhanna Kabes au
Page 112 and 113: A) The Holy See of Rome a) Consider
Page 114 and 115: of the theological, ecclesiastical
Page 116 and 117: DIRECTIONS TO THE WORK OF THE I.J.C
Page 118 and 119: ADDRESS OF POPE JOHN PAUL II TO A C
Page 120 and 121: PRINCIPLES FOR GUIDING THE SEARCH F
Page 122 and 123: Frequent contacts at all levels of
Page 124 and 125: THE RESUMPTION OF THE DIALOGUE When
Page 128 and 129: Members Of The Commission Coptic Or
Page 130 and 131: SIXTH MEETING OF THE INTERNATIONAL
Page 132 and 133: MEETING OF THE POPE OF ALEXANDRIA A
Page 134 and 135: PRO ORIENTE ORIENTAL ORTHODOX - CAT
Page 136 and 137: The Second Consultation At the seco
Page 138 and 139: and the Ecumenical Councils, as the
Page 140 and 141: church in truth and love, in Euchar
Page 142 and 143: The Fourth Consultation The fourth
Page 144 and 145: statements of the See of Rome canno
Page 146 and 147: The conversations were held in a co
Page 148 and 149: a). Look more closely into the agre
Page 150 and 151: she does not on her own respect the
Page 152 and 153: 4. This communion is participation
Page 154 and 155: On each place where the Eucharist i
Page 156 and 157: church should not be undertaken wit
Page 158 and 159: exchanged by His Eminence and the c
Page 160 and 161: 7. Confirmation and reception of ec
Page 162 and 163: ANGLICAN - COPTIC JOINT DECLARATION
Page 164 and 165: THE LAMBETH CONFERENCE The ten year
Page 166 and 167: gave birth to the Logos, helped to
Page 168 and 169: the patriarch of Constantinople. Wo
Page 170 and 171: All Scripture is given by inspirati
Page 172 and 173: • Regional Forums The Forum welco
Page 174 and 175: CHAPTER 6 COPTIC ORTHODOX AND WORLD
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4. Dr. Silke-Petra Bergjan presente
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Possible Topics for Future Discussi
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ORIENTAL ORTHODOX - REFORMED DIALOG
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• How do our historical contexts
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We submit this statement to the aut
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ORIENTAL ORTHODOX - REFORMED DIALOG
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• In their understanding, Scriptu
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• Theologia reformata et semper r
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Participants in the Third Session O
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Participants in the Fourth Session
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CHAPTER 8 COPTIC ORTHODOX AND PRESB
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CHAPTER 9 CONSTRUCTING BRIDGES OF L
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PRELIMINARY MEETING OF ORIENTAL ORT
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(ie. In the Apostolic Faith) in the
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THE SECOND MEETING OF THE HEADS OF
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Fourth: The Middle East Council of
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THE THIRD MEETING OF THE HEADS OF T
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Oriental Orthodox family will join
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THE FOURTH MEETING OF THE HEADS OF
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that this document become a matter
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these will widen the circle of viol
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and demand of our faith and by the
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CHAPTER 10 ECUMENICAL ORGANISATIONS
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WORLD COUNCIL OF CHURCHES Founded i
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In 1961 the assembly was held in Ne
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i The Trinitarian God, ii Salvation
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Special Commission on Orthodox Part
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ALL AFRICA CONFERENCE OF CHURCHES A
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THE ALEXANDRIAN CONFESSION (1976) T
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THE MECC LOGO The logo of the Middl
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Conducted every 5 years, the assemb
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our skill in reading the writing th
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Patriarch of Jerusalem for the Gree
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SYNDESMOS It is the World Fellowshi
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APPENDIX I CHRISTOLOGICAL AGREEMENT
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APPENDIX II ADDRESS BY H.H. POPE SH
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St. John the divine, a pillar of th
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CHURCH UNITY IS AN HISTORICAL INHER
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“We all believe that Our Lord, Go
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An excursion was organised to visit
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You will understand, therefore, tha
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tradition of our Church, is changed
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feeling in themselves the pain of d
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The Coptic Orthodox have been assur
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APPENDIX IX LETTER OF HIS HOLINESS
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APPENDIX X TELEGRAM FROM H.H POPE J
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eport that only a few priests have
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Bibliography Arruda, M. (ed.), Ecum
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