Coptic Church & Ecumenical Movement - Saint Mina Coptic ...

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Patriarch of Jerusalem for the Greek Orthodox Church (represented by Metropolitan Timothy Margarites) Chrysostomos, Archbishop of Cyprus Chrysanthos, Bishop of Limassol for the Greek Orthodox Church Shenouda III, Pope of Alexandria and Patriarch of the See of St. Mark of the Coptic Orthodox Church Ignatious Zakka I Iwas, Patriarch of Antioch and All the East for the Syrian Orthodox Church Aram I Keshishian, Catholicos of Cilicia for the Armenian Orthodox Church Nasr-Allah Butros Sfeir, Patriarch of Antioch and All the East for the Maronite Church Maximos V Hakim, Patriarch of Antioch for the Greek Catholic Melchite Church (represented by Bishop Ilarion Kabuggi and Metropolitan Kyrillos Bustros) Ignatious Antoine II Hayek, 226 Patriarch of Antioch for the Syrian Catholic Church (represented by Bishop Elias Tabi) Raphael I Bedawid, Patriarch of Babylon for the Chaldean Catholic Church Jean Pierre XVIII Kasparian, Patriarch of Cilicia for the Armenian Catholic Church Michael Sabbah, Latin Patriarch of Jerusalem Istifanous II Ghattas, Patriarch of Alexandria for the Coptic Catholic Church Salim Sahiouny, President of the Supreme Council of Evangelicals in Syria and Lebanon Ghays Abd-ul-Malik Barsoum, President Bishop of the Episcopal Church in Jerusalem and the Middle East Safwat al-Bayadi, President of the Supreme Council of Evangelical Churches of Egypt Munib Younan, Bishop of the Evangelical Lutheran Church in Jordan
INDEPENDENT AFRICAN CHURCHES Through the visionary ecumenical work of His Grace Bishop Antonious Markos, the Bishop of African Affairs, an International Association called Organisation of African Independent Churches was conceived in 1978. Bishop Antonious Markos’ extensive travels and meetings across several African Countries gave him opportunity to know leaders of the African Independent Churches. When Bishop Antonious Markos asked where they wished to conduct their 1 st meeting since 1860, they stated Egypt, the first Apostolic country in Africa. FIRST CONFERENCE Pope Shenouda welcomed the opportunity to host the conference in Cairo, November 3 rd – 15 th 1978. The first plenary session of the Organisation of African Independent Churches took place in the Conference Hall of the Bishopric of Public Ecumenical and Social Services in St. Rowess Monastery. It was decided to establish an organisation to work for the welfare of the African Independent Churches. These churches sought liberation from colonialism and imperialism, which they vehemently opposed. The organisation was to be spiritual, educational and for training purposes only and had no political purpose or activities. Bishop Antonious Markos was elected secretary and primate of Adejobi and Right Reverend Aladura was elected chairperson. Nairobi was selected as the headquarters of the organisation. It carried out its activities from St. Anthony’s Coptic Monastery in Nairobi. In October 1982, the O.A.I.C acquired a permanent residence in Nairobi. SECOND CONFERENCE With the assistance of the A.A.C.C, the 2 nd Conference of the Independent African Churches was held in Nairobi in November 1982. It was officially opened by the minister of local government in Kenya who representing the president Daniel Arap Moi. Over 100 delegates attended representing over 56 churches across 19 African countries. 227
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THE COPTIC ORTHODOX CHURCH AND THE
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DEDICATION This book is dedicated t
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VI SYNDESMOS Statement; May 1991...
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FOREWORD vi By H.H. Pope Shenouda I
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THE ONE CHURCH CHAPTER 1 UNITY AND
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phrase: “One nature of God the Wo
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centuries they had managed to maint
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Later doctrinal and papal developme
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Byzantine Tradition There are nine
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maintain a degree of flexibility in
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CHAPTER 2 THE ECUMENICAL VISION Der
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5. Youth Ecumenical Committee Under
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Since the beginning the Church used
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etween the two traditions of Orthod
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THE UNOFFICIAL CONSULTATIONS Throug
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Participants Eastern Orthodox Orien
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does not appear therefore to be inc
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THE THIRD UNOFFICIAL CONSULTATION G
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the nature of the Church be safe gu
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(h) To explore the possibilities of
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THE FOURTH UNOFFICIAL CONSULTATION
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more clarity of thought and more ea
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THE OFFICIAL CONSULTATIONS After tw
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MEETING OF THE JOINT SUB-COMMITTEE
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JOINT COMMISSION OF THE THEOLOGICAL
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(atreptos), without separation (ach
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REPORT OF THE JOINT SUB-COMMITTEE A
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1 - In the area of the relation bet
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JOINT-COMMISSION OF THE THEOLOGICAL
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4. Both families agree that the nat
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RECOMMENDATIONS ON PASTORAL ISSUES
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e) Abortion. 12.A joint consultatio
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Joint Commission Of The Theological
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iii) A Liturgical Sub-Committee sho
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POPE SHENOUDA III’S ADDRESS TO PO
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HOMILY OF POPE PAUL VI May 6th, 197
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From this new knowledge of God foll
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conscious of its duty of witnessing
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RESPONSE OF POPE PAUL VI TO POPE SH
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POPE PAUL VI’S ADDRESS BEFORE THE
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We shall always keep in our memory
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COMMON DECLARATION SIGNED BY POPE P
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THE INTERNATIONAL JOINT COMMISSION
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esurrection and ascension. It is fr
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pastoral activities and exert a mor
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Participants in the meeting were: C
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some other bishop. The universal Ch
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THIRD MEETING OF THE INTERNATIONAL
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1. The authorities of the Catholic
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His Divinity. This explains the mos
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Excellency, Msgr. Youhanna Kabes au
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A) The Holy See of Rome a) Consider
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of the theological, ecclesiastical
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DIRECTIONS TO THE WORK OF THE I.J.C
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ADDRESS OF POPE JOHN PAUL II TO A C
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PRINCIPLES FOR GUIDING THE SEARCH F
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Frequent contacts at all levels of
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THE RESUMPTION OF THE DIALOGUE When
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We must bear witness to this common
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Members Of The Commission Coptic Or
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SIXTH MEETING OF THE INTERNATIONAL
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MEETING OF THE POPE OF ALEXANDRIA A
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PRO ORIENTE ORIENTAL ORTHODOX - CAT
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The Second Consultation At the seco
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and the Ecumenical Councils, as the
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church in truth and love, in Euchar
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The Fourth Consultation The fourth
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statements of the See of Rome canno
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The conversations were held in a co
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a). Look more closely into the agre
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she does not on her own respect the
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4. This communion is participation
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On each place where the Eucharist i
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church should not be undertaken wit
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exchanged by His Eminence and the c
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7. Confirmation and reception of ec
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ANGLICAN - COPTIC JOINT DECLARATION
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THE LAMBETH CONFERENCE The ten year
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gave birth to the Logos, helped to
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the patriarch of Constantinople. Wo
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All Scripture is given by inspirati
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• Regional Forums The Forum welco
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CHAPTER 6 COPTIC ORTHODOX AND WORLD
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4. Dr. Silke-Petra Bergjan presente
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Possible Topics for Future Discussi
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ORIENTAL ORTHODOX - REFORMED DIALOG
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• How do our historical contexts
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We submit this statement to the aut
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ORIENTAL ORTHODOX - REFORMED DIALOG
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• In their understanding, Scriptu
Page 190 and 191: • Theologia reformata et semper r
Page 192 and 193: Participants in the Third Session O
Page 194 and 195: Participants in the Fourth Session
Page 196 and 197: CHAPTER 8 COPTIC ORTHODOX AND PRESB
Page 198 and 199: CHAPTER 9 CONSTRUCTING BRIDGES OF L
Page 200 and 201: PRELIMINARY MEETING OF ORIENTAL ORT
Page 202 and 203: (ie. In the Apostolic Faith) in the
Page 204 and 205: THE SECOND MEETING OF THE HEADS OF
Page 206 and 207: Fourth: The Middle East Council of
Page 208 and 209: THE THIRD MEETING OF THE HEADS OF T
Page 210 and 211: Oriental Orthodox family will join
Page 212 and 213: THE FOURTH MEETING OF THE HEADS OF
Page 214 and 215: that this document become a matter
Page 216 and 217: these will widen the circle of viol
Page 218 and 219: and demand of our faith and by the
Page 220 and 221: CHAPTER 10 ECUMENICAL ORGANISATIONS
Page 222 and 223: WORLD COUNCIL OF CHURCHES Founded i
Page 224 and 225: In 1961 the assembly was held in Ne
Page 226 and 227: i The Trinitarian God, ii Salvation
Page 228 and 229: Special Commission on Orthodox Part
Page 230 and 231: ALL AFRICA CONFERENCE OF CHURCHES A
Page 232 and 233: THE ALEXANDRIAN CONFESSION (1976) T
Page 234 and 235: THE MECC LOGO The logo of the Middl
Page 236 and 237: Conducted every 5 years, the assemb
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Page 242 and 243: SYNDESMOS It is the World Fellowshi
Page 244 and 245: APPENDIX I CHRISTOLOGICAL AGREEMENT
Page 246 and 247: APPENDIX II ADDRESS BY H.H. POPE SH
Page 248 and 249: St. John the divine, a pillar of th
Page 250 and 251: CHURCH UNITY IS AN HISTORICAL INHER
Page 252 and 253: “We all believe that Our Lord, Go
Page 254 and 255: An excursion was organised to visit
Page 256 and 257: You will understand, therefore, tha
Page 258 and 259: tradition of our Church, is changed
Page 260 and 261: feeling in themselves the pain of d
Page 262 and 263: The Coptic Orthodox have been assur
Page 264 and 265: APPENDIX IX LETTER OF HIS HOLINESS
Page 266 and 267: APPENDIX X TELEGRAM FROM H.H POPE J
Page 268 and 269: eport that only a few priests have
Page 270 and 271: Bibliography Arruda, M. (ed.), Ecum
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