Coptic Church & Ecumenical Movement - Saint Mina Coptic ...
Coptic Church & Ecumenical Movement - Saint Mina Coptic ...
Coptic Church & Ecumenical Movement - Saint Mina Coptic ...
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• The objections to this view of Inspiration<br />
Here is the summary of the paper:<br />
• We believe that the Bible is the word of God and is inspired by Him. Inspiration<br />
is the divine action by the Holy Spirit on the mind of the sacred writers, whereby<br />
the Scriptures were not merely their own, but the word of God. The Bible does<br />
not merely contain, but is the word of God (2 Timothy 3:16; 2 Peter 2:21) ‘all<br />
(literally: every) Scripture is inspired by God.’<br />
• We received the Scriptures through the church tradition, but the Scriptures have<br />
authority over the church. The Holy Bible should be binding upon our minds,<br />
consciences and wills.<br />
• Scriptures are not mere products of human intellect, natural or intuitional<br />
inspiration; otherwise, the Bible would be just a human product.<br />
• Nor do we believe in ‘Partial Inspiration’, which is valid only in matters of faith<br />
and practice, and not valid in scientific and historical matters. The Holy Spirit<br />
secured the writer in every word. He did not only secure the thoughts, but also the<br />
words of the Bible. Supernatural things mentioned in the Bible, like the virgin<br />
birth of the Lord, Resurrection, Ascension, resurrection of the dead and final<br />
resurrection, are true, because we believe in an infinite God, Almighty and<br />
Omnipotent.<br />
• Inspiration does not cancel the human element, but the Holy Spirit spoke through<br />
living human beings, using human languages, tools, knowledge, and style, but<br />
securing them from making any mistakes whatsoever.<br />
• The Bible constitutes a specific unity although written by more than 40 writers,<br />
over a period of 1600 years, because the Holy Spirit was inspiring and securing<br />
them. Thousands of supernatural prophesies mentioned in the Old Testament<br />
were fulfilled, and all the archeological discoveries proved the authenticity of the<br />
Bible.<br />
• The Bible should be read in veneration, with an open mind and heart, and with a<br />
will ready to interact with God, believe in His promises and obey His<br />
commandments. So then, faith comes by hearing and hearing by the word of God<br />
(Romans 10:17).<br />
A contribution was given by Reverend Father Dirayr Panossian from the Armenian<br />
Apostolic <strong>Church</strong> of Cilicia, as follows:<br />
The Bible read in the liturgy carries the presence of God, the Breath of God, and<br />
therefore is venerated in our churches by being put on the altar, read in a spirit of<br />
devotion while standing, kissed, having candles of light around. We read several<br />
chapters from the Old and New Testaments in every liturgy. All our doctrines,<br />
traditions, rituals should be biblical in essence.<br />
The Reformed View<br />
Dr. Karel Blei presented a paper. Here is the summary:<br />
• Like the Orthodox, Reformed Protestants respect tradition, especially the<br />
Tradition of the first five centuries. In this tradition, they find the expressions and<br />
summary of the Gospel as it has been proclaimed to us in the Scripture.<br />
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