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the patriarch of Constantinople. Women also have an indispensable part to play in the social service of the church in education of women and children, in drawing Icons, in the making of ecclesiastical vestments, in the service of orphans and widows, and many other similar areas. Accordingly, out of our sheer loving relationship with the Anglican Church, and our desire to see closer ties among all churches of Christendom, we appeal to the Lambeth Conference to look into the matter with more concern, and to devote further studies to this vital issue. If there is already a lively dialogue between all churches, let such a dialogue be all the more embracing. In conclusion, allow me to convey to you the expressions of love that His Holiness Pope Shenouda III feels towards all of you, and his prayer that the Holy Spirit may guide the deliberations of Lambeth Conference. 154
Anglican/Oriental Orthodox Forum As a result of informal consultations between some Oriental Orthodox representatives and Anglicans, an International forum was established to enhance the steps towards unity. The first meeting of the forum took place at St. Alban’s England on 7-11 October 1985. The First Meeting The first meeting of the forum took place in Kent, England following the Lambeth Conference in July 1988. The purpose was to explore the need and procedure and budget for setting an Anglican/Oriental Orthodox Commission and submit a report to the forum together with suggestions of topics to be discussed and possible size of such a commission. The Second Meeting The second meeting of the forum took place at St. Bishoy’s Monastery in Egypt in March 1990. Attending were 30 Bishops and Theologians from 14 different countries. The issues discussed were: 1. The source and structures of authority in the Anglican Church 2. Polygamy 3. Homosexuality 4. Ordination of Women Addressing the opening session of the forum, Pope Shenouda III said: “Through the Holy Bible we can be one Church; we can have one teaching. Sometimes the term ‘variety’ is used, but there is a great difference between variety and contradiction; we may rejoice in variety if this variety is not contradicting any commandment of God, if it is according to the will of God. For this reason, we always feel sorry and disappointed when in what is called ‘the new theology’ people may not believe in many chapters of the Holy Bible, claiming that this is a kind of mythology – and sometimes the Old Testament is not respected as much as the New Testament. These people may also divide the New Testament into two parts: what was said by Jesus and what was said by the Apostles. Some may say that a particular thing is the teaching of St. Paul and not of our Lord Jesus Christ, but who is St. Paul? St. Paul is the Apostle of our Lord Jesus Christ and the words of St. Paul are inspired by the Holy Spirit. We can therefore take the words of St. Peter in his second Epistle (2 Peter 1:20-21): “knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.” I would also like to add what was mentioned in the second Epistle of St. Timothy (2 Timothy 3: 15-17), “and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. 155
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THE COPTIC ORTHODOX CHURCH AND THE
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DEDICATION This book is dedicated t
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VI SYNDESMOS Statement; May 1991...
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FOREWORD vi By H.H. Pope Shenouda I
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THE ONE CHURCH CHAPTER 1 UNITY AND
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phrase: “One nature of God the Wo
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centuries they had managed to maint
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Later doctrinal and papal developme
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Byzantine Tradition There are nine
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maintain a degree of flexibility in
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CHAPTER 2 THE ECUMENICAL VISION Der
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5. Youth Ecumenical Committee Under
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Since the beginning the Church used
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etween the two traditions of Orthod
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THE UNOFFICIAL CONSULTATIONS Throug
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Participants Eastern Orthodox Orien
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does not appear therefore to be inc
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THE THIRD UNOFFICIAL CONSULTATION G
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the nature of the Church be safe gu
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(h) To explore the possibilities of
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THE FOURTH UNOFFICIAL CONSULTATION
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more clarity of thought and more ea
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THE OFFICIAL CONSULTATIONS After tw
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MEETING OF THE JOINT SUB-COMMITTEE
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JOINT COMMISSION OF THE THEOLOGICAL
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(atreptos), without separation (ach
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REPORT OF THE JOINT SUB-COMMITTEE A
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1 - In the area of the relation bet
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JOINT-COMMISSION OF THE THEOLOGICAL
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4. Both families agree that the nat
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RECOMMENDATIONS ON PASTORAL ISSUES
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e) Abortion. 12.A joint consultatio
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Joint Commission Of The Theological
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iii) A Liturgical Sub-Committee sho
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POPE SHENOUDA III’S ADDRESS TO PO
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HOMILY OF POPE PAUL VI May 6th, 197
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From this new knowledge of God foll
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conscious of its duty of witnessing
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RESPONSE OF POPE PAUL VI TO POPE SH
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POPE PAUL VI’S ADDRESS BEFORE THE
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We shall always keep in our memory
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COMMON DECLARATION SIGNED BY POPE P
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THE INTERNATIONAL JOINT COMMISSION
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esurrection and ascension. It is fr
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pastoral activities and exert a mor
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Participants in the meeting were: C
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some other bishop. The universal Ch
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THIRD MEETING OF THE INTERNATIONAL
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1. The authorities of the Catholic
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His Divinity. This explains the mos
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Excellency, Msgr. Youhanna Kabes au
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A) The Holy See of Rome a) Consider
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of the theological, ecclesiastical
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DIRECTIONS TO THE WORK OF THE I.J.C
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Page 120 and 121: PRINCIPLES FOR GUIDING THE SEARCH F
Page 122 and 123: Frequent contacts at all levels of
Page 124 and 125: THE RESUMPTION OF THE DIALOGUE When
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Page 130 and 131: SIXTH MEETING OF THE INTERNATIONAL
Page 132 and 133: MEETING OF THE POPE OF ALEXANDRIA A
Page 134 and 135: PRO ORIENTE ORIENTAL ORTHODOX - CAT
Page 136 and 137: The Second Consultation At the seco
Page 138 and 139: and the Ecumenical Councils, as the
Page 140 and 141: church in truth and love, in Euchar
Page 142 and 143: The Fourth Consultation The fourth
Page 144 and 145: statements of the See of Rome canno
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Page 148 and 149: a). Look more closely into the agre
Page 150 and 151: she does not on her own respect the
Page 152 and 153: 4. This communion is participation
Page 154 and 155: On each place where the Eucharist i
Page 156 and 157: church should not be undertaken wit
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Page 160 and 161: 7. Confirmation and reception of ec
Page 162 and 163: ANGLICAN - COPTIC JOINT DECLARATION
Page 164 and 165: THE LAMBETH CONFERENCE The ten year
Page 166 and 167: gave birth to the Logos, helped to
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Page 172 and 173: • Regional Forums The Forum welco
Page 174 and 175: CHAPTER 6 COPTIC ORTHODOX AND WORLD
Page 176 and 177: 4. Dr. Silke-Petra Bergjan presente
Page 178 and 179: Possible Topics for Future Discussi
Page 180 and 181: ORIENTAL ORTHODOX - REFORMED DIALOG
Page 182 and 183: • How do our historical contexts
Page 184 and 185: We submit this statement to the aut
Page 186 and 187: ORIENTAL ORTHODOX - REFORMED DIALOG
Page 188 and 189: • In their understanding, Scriptu
Page 190 and 191: • Theologia reformata et semper r
Page 192 and 193: Participants in the Third Session O
Page 194 and 195: Participants in the Fourth Session
Page 196 and 197: CHAPTER 8 COPTIC ORTHODOX AND PRESB
Page 198 and 199: CHAPTER 9 CONSTRUCTING BRIDGES OF L
Page 200 and 201: PRELIMINARY MEETING OF ORIENTAL ORT
Page 202 and 203: (ie. In the Apostolic Faith) in the
Page 204 and 205: THE SECOND MEETING OF THE HEADS OF
Page 206 and 207: Fourth: The Middle East Council of
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Page 214 and 215: that this document become a matter
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and demand of our faith and by the
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CHAPTER 10 ECUMENICAL ORGANISATIONS
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WORLD COUNCIL OF CHURCHES Founded i
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In 1961 the assembly was held in Ne
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i The Trinitarian God, ii Salvation
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Special Commission on Orthodox Part
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ALL AFRICA CONFERENCE OF CHURCHES A
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THE ALEXANDRIAN CONFESSION (1976) T
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THE MECC LOGO The logo of the Middl
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Conducted every 5 years, the assemb
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our skill in reading the writing th
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Patriarch of Jerusalem for the Gree
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SYNDESMOS It is the World Fellowshi
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APPENDIX I CHRISTOLOGICAL AGREEMENT
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APPENDIX II ADDRESS BY H.H. POPE SH
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St. John the divine, a pillar of th
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CHURCH UNITY IS AN HISTORICAL INHER
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“We all believe that Our Lord, Go
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An excursion was organised to visit
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You will understand, therefore, tha
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tradition of our Church, is changed
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feeling in themselves the pain of d
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The Coptic Orthodox have been assur
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APPENDIX IX LETTER OF HIS HOLINESS
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APPENDIX X TELEGRAM FROM H.H POPE J
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eport that only a few priests have
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Bibliography Arruda, M. (ed.), Ecum
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