Coptic Church & Ecumenical Movement - Saint Mina Coptic ...

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Participants Eastern Orthodox Oriental Orthodox Metropolitan Parthenios Patriarchate of Alexandria Metropolitan Nikodim Moscow Patriarchate Metropolitan Nikodim Church of Greece Metropolitan Mathodios Patriarchate of Alexandria Archpriest L. Voronov Moscow Patriarchate Prof. S. Agourides Church of Greece Prof. N.A. Nissiotis Church of Greece Prof. T. Sabey Church of Bulgaria Archpriest V. Borovoy Russian Orthodox Church Prof. P. Fouyas Church of Greece Dr. A. Ifitsides Church of Cyprus Fr. S. Hackel Russian Orthodox Church Fr. N. Osolin Russian Orthodox Church 34 Bishop Samuel Coptic Orthodox Church Bishop K. Sarkissian Armenian Apostolic Church Rev. Fr. P. Verghese Syrian Orthodox Church of India Dr. V.C. Samuel Syrian Orthodox Church of India Like Seltanat Habte Mariam Workineh Ethiopian Orthodox Church Prof. M. Selassie Gebre Ammanuel Ethiopian Orthodox Church Archimandrite N. Bozabalian Armenian Apostolic Church Archimandrite S. Kasparian Armenian Apostolic Church Dr. K.M. Simon Syrian Orthodox Patriarchate Ato Abebaw Yigzaw Ethiopian Orthodox Church Ato Adamu Amare Ethiopian Orthodox Church Ato Aberra Bekele Ethiopian Orthodox Church Ato Wolde Selassie Ethiopian Orthodox Church Ato Ayele Gulte Ethiopian Orthodox Church Archpriest Memher Ketsela Ethiopian Orthodox Church
BETWEEN UNOFFICIAL AND OFFICIAL CONSULTATIONS In an endeavor to consolidate the relations between the two families of Orthodoxy two conferences were convened, one in Lebanon in 1972 and another in Greece in 1978. Both conferences pressed for articulating concrete proposals of visible unity. A Joint Declaration of Orthodox Churches, The Papal Convent of our Mistress of Belmont, March 1-5, 1972 We are gathered here in one spirit and in total accord regarding the document we are about to endorse. As representatives of the Antiochene Church for the Greek Orthodox, the Antiochene Church for the Syrian Orthodox, the Alexandrian Church of the Coptic Orthodox and the Armenian Orthodox Church, we look forward to the unity of the churches in response to the aspirations of our nations, clergy and laity. Since the tragic schism of AD 451, there have been repeated attempts towards unity as the Lord said, “that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.” John 17:21. Evangelisation in this sense must of necessity be conditioned by the unity of the church. Nowadays, more than ever before, we are badly in need of a practical unity to face the challenges of the age and to realise the eternal message of the salvation of souls. Here conditions in the Middle East make our association with each other mandatory on the spiritual and social planes both locally and internationally. We must recognise the efforts of the past that were done towards the realisation of this unity in Rhodes (1961), Aarhus (1964), Bristol (1967), Geneve (1970), and the reports of the Ecumenical Patriarchate in June 1965, and the Conference of Chambesy in June 1968, and the Conference of Addis Ababa in August 1971, which created an awareness of necessity of unity. They have also bridged the chasm that separated sister churches for a pretty long time. To this effect, we firmly believe that the Holy Spirit will guide us towards the realisation of this aim and will make of it a reality. Now, as we look at the present church and its responsibilities and look ahead at the future generations, we earnestly desire to build upon the past foundation, to solidify it and to erect upon it an edifice pulsating with faith and positive wholehearted endeavour. We shall follow in the footsteps of our great forefathers who left no stone unturned in consulting with each other and in defending the Christian faith in a spirit of love and amicability. They have always claimed that all should work together towards this end of unity irrespective of the petty differences that separated them. Complete unity was not for them a far-fetched idea, but a pressing necessity for continuity. We respect the Christian legacy of our ancestors and we should do everything in our power to keep it intact. Schisms and sectarianisms should not stand in our way and keep us apart. We should emphasise the redemption and salvation of souls and we should always keep in mind the social, historical, cultural and political promptings that led to these schisms. Also, we should not ignore the quibbles over semantics, which have brought about deplorable results. Now, after fifteen centuries of separation on one hand and the attempt towards mutual understanding on another hand, and after the disappearance of many factors that led to this schism, we are actually at present in a new milieu. There are sufficient rapports, 35
Page 1 and 2: THE COPTIC ORTHODOX CHURCH AND THE
Page 3: DEDICATION This book is dedicated t
Page 9 and 10: VI SYNDESMOS Statement; May 1991...
Page 11 and 12: FOREWORD vi By H.H. Pope Shenouda I
Page 13 and 14: THE ONE CHURCH CHAPTER 1 UNITY AND
Page 15 and 16: phrase: “One nature of God the Wo
Page 17 and 18: centuries they had managed to maint
Page 19 and 20: Later doctrinal and papal developme
Page 21 and 22: Byzantine Tradition There are nine
Page 23 and 24: maintain a degree of flexibility in
Page 25 and 26: CHAPTER 2 THE ECUMENICAL VISION Der
Page 27 and 28: 5. Youth Ecumenical Committee Under
Page 29 and 30: Since the beginning the Church used
Page 31 and 32: etween the two traditions of Orthod
Page 33 and 34: THE UNOFFICIAL CONSULTATIONS Throug
Page 35 and 36: Participants Eastern Orthodox Orien
Page 37 and 38: does not appear therefore to be inc
Page 39 and 40: THE THIRD UNOFFICIAL CONSULTATION G
Page 41 and 42: the nature of the Church be safe gu
Page 43 and 44: (h) To explore the possibilities of
Page 46 and 47: THE FOURTH UNOFFICIAL CONSULTATION
Page 50 and 51: more clarity of thought and more ea
Page 52 and 53: THE OFFICIAL CONSULTATIONS After tw
Page 54 and 55: MEETING OF THE JOINT SUB-COMMITTEE
Page 56 and 57: JOINT COMMISSION OF THE THEOLOGICAL
Page 58 and 59: (atreptos), without separation (ach
Page 60 and 61: REPORT OF THE JOINT SUB-COMMITTEE A
Page 62 and 63: 1 - In the area of the relation bet
Page 64 and 65: JOINT-COMMISSION OF THE THEOLOGICAL
Page 66 and 67: 4. Both families agree that the nat
Page 68 and 69: Participants Eastern Orthodox Orien
Page 70 and 71: RECOMMENDATIONS ON PASTORAL ISSUES
Page 72 and 73: e) Abortion. 12.A joint consultatio
Page 74 and 75: Joint Commission Of The Theological
Page 76 and 77: iii) A Liturgical Sub-Committee sho
Page 78 and 79: POPE SHENOUDA III’S ADDRESS TO PO
Page 80 and 81: HOMILY OF POPE PAUL VI May 6th, 197
Page 82 and 83: From this new knowledge of God foll
Page 84 and 85: conscious of its duty of witnessing
Page 86 and 87: RESPONSE OF POPE PAUL VI TO POPE SH
Page 88 and 89: POPE PAUL VI’S ADDRESS BEFORE THE
Page 90 and 91: We shall always keep in our memory
Page 92 and 93: COMMON DECLARATION SIGNED BY POPE P
Page 94 and 95: THE INTERNATIONAL JOINT COMMISSION
Page 96 and 97: esurrection and ascension. It is fr
Page 98 and 99:
pastoral activities and exert a mor
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Participants in the meeting were: C
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some other bishop. The universal Ch
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THIRD MEETING OF THE INTERNATIONAL
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1. The authorities of the Catholic
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His Divinity. This explains the mos
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Excellency, Msgr. Youhanna Kabes au
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A) The Holy See of Rome a) Consider
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of the theological, ecclesiastical
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DIRECTIONS TO THE WORK OF THE I.J.C
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ADDRESS OF POPE JOHN PAUL II TO A C
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PRINCIPLES FOR GUIDING THE SEARCH F
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Frequent contacts at all levels of
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THE RESUMPTION OF THE DIALOGUE When
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We must bear witness to this common
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Members Of The Commission Coptic Or
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SIXTH MEETING OF THE INTERNATIONAL
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MEETING OF THE POPE OF ALEXANDRIA A
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PRO ORIENTE ORIENTAL ORTHODOX - CAT
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The Second Consultation At the seco
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and the Ecumenical Councils, as the
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church in truth and love, in Euchar
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The Fourth Consultation The fourth
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statements of the See of Rome canno
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The conversations were held in a co
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a). Look more closely into the agre
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she does not on her own respect the
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4. This communion is participation
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On each place where the Eucharist i
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church should not be undertaken wit
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exchanged by His Eminence and the c
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7. Confirmation and reception of ec
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ANGLICAN - COPTIC JOINT DECLARATION
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THE LAMBETH CONFERENCE The ten year
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gave birth to the Logos, helped to
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the patriarch of Constantinople. Wo
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All Scripture is given by inspirati
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• Regional Forums The Forum welco
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CHAPTER 6 COPTIC ORTHODOX AND WORLD
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4. Dr. Silke-Petra Bergjan presente
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Possible Topics for Future Discussi
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ORIENTAL ORTHODOX - REFORMED DIALOG
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• How do our historical contexts
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We submit this statement to the aut
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ORIENTAL ORTHODOX - REFORMED DIALOG
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• In their understanding, Scriptu
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• Theologia reformata et semper r
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Participants in the Third Session O
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Participants in the Fourth Session
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CHAPTER 8 COPTIC ORTHODOX AND PRESB
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CHAPTER 9 CONSTRUCTING BRIDGES OF L
Page 200 and 201:
PRELIMINARY MEETING OF ORIENTAL ORT
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(ie. In the Apostolic Faith) in the
Page 204 and 205:
THE SECOND MEETING OF THE HEADS OF
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Fourth: The Middle East Council of
Page 208 and 209:
THE THIRD MEETING OF THE HEADS OF T
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Oriental Orthodox family will join
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THE FOURTH MEETING OF THE HEADS OF
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that this document become a matter
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these will widen the circle of viol
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and demand of our faith and by the
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CHAPTER 10 ECUMENICAL ORGANISATIONS
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WORLD COUNCIL OF CHURCHES Founded i
Page 224 and 225:
In 1961 the assembly was held in Ne
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i The Trinitarian God, ii Salvation
Page 228 and 229:
Special Commission on Orthodox Part
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ALL AFRICA CONFERENCE OF CHURCHES A
Page 232 and 233:
THE ALEXANDRIAN CONFESSION (1976) T
Page 234 and 235:
THE MECC LOGO The logo of the Middl
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Conducted every 5 years, the assemb
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our skill in reading the writing th
Page 240 and 241:
Patriarch of Jerusalem for the Gree
Page 242 and 243:
SYNDESMOS It is the World Fellowshi
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APPENDIX I CHRISTOLOGICAL AGREEMENT
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APPENDIX II ADDRESS BY H.H. POPE SH
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St. John the divine, a pillar of th
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CHURCH UNITY IS AN HISTORICAL INHER
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“We all believe that Our Lord, Go
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An excursion was organised to visit
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You will understand, therefore, tha
Page 258 and 259:
tradition of our Church, is changed
Page 260 and 261:
feeling in themselves the pain of d
Page 262 and 263:
The Coptic Orthodox have been assur
Page 264 and 265:
APPENDIX IX LETTER OF HIS HOLINESS
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APPENDIX X TELEGRAM FROM H.H POPE J
Page 268 and 269:
eport that only a few priests have
Page 270 and 271:
Bibliography Arruda, M. (ed.), Ecum
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