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Coptic Church & Ecumenical Movement - Saint Mina Coptic ...

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CHAPTER 10<br />

ECUMENICAL<br />

ORGANISATIONS<br />

The participation of the <strong>Coptic</strong> Orthodox <strong>Church</strong> in the ecumenical movement is not<br />

revolution in the history of the <strong>Church</strong> of Alexandria. It constitutes another attempt,<br />

like those made in the Patristic period to apply to the Apostolic faith to a new<br />

historical situation and existential demands. What is in a sense new today, is the fact<br />

that this attempt is being made together with other Christian bodies with whom there<br />

is no full unity of faith. It is here that the difficulties arise, but it is precisely here that<br />

there also are many signs and real hope for growing in fellowship, understanding and<br />

cooperation.<br />

The various ecumenical organisations continue to respond to the multiple needs of<br />

contemporary society such as these include, the refugee problem; the combating of<br />

racism; the promotion of peace and justice; the protection of the environment; the<br />

enhancement of the role of addressing third world debt; women and youth in the<br />

church and the struggle against poverty and hunger. All these programs of<br />

ecumenical organisations are valuable and constitute a great framework of a common<br />

witness to Christ and service to His children of the world. The Orthodox <strong>Church</strong><br />

however, asserts that such activities should not constitute an end in themselves.<br />

PARTICIPATION IN ECUMENICAL ORGANISATIONS<br />

The commitment of the <strong>Coptic</strong> Orthodox <strong>Church</strong> to Christian unity is reflected in its<br />

active participation in ecumenical organisations at international, regional and national<br />

levels. The <strong>Coptic</strong> <strong>Church</strong> is a founding and active member of: the World Council of<br />

<strong>Church</strong>es in 1948 (international), the All African Conference of <strong>Church</strong>es in 1963<br />

(regional) and the Middle East Council of <strong>Church</strong>es (regional) in 1974. The efforts<br />

and work of the church is acknowledged in having Pope Shenouda III one of the<br />

immediate past presidents of the WCC (1991-1998) and currently one of the four<br />

presidents of the MECC (1994+). Clergy and laity (men, women and youth) have<br />

actively participated in the units and sub units commissions, conferences and<br />

symposiums of the WCC, MECC and the AACC.<br />

In conducting conferences, consultations, seminars and workshops on various issues<br />

such as faith and unity, mission and evangelism, peace, justice and integrity of<br />

creation, the status of women in the church, the role of the family, these ecumenical<br />

organisations offer a unique opportunity for the churches to discuss and contribute to<br />

these matters in a stimulating and rewarding manner. Further it has strengthened the<br />

bond of unity between the <strong>Coptic</strong> Orthodox <strong>Church</strong> and other churches.<br />

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