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statements of the See of Rome cannot be fields of mission for other Churches. The sister Churches will work out local solutions, in accordance with differing local situations, implementing as far as possible the principle of a unified episcopate for each locality. 14. We were agreed that the primates of all the sister Churches have a special responsibility for witnessing to and promoting the manifest unity of the Church. No consensus was reached on the special responsibility that the Roman Catholic Church believes the Bishop of Rome has in this regard or on the special office of Peter in the Church. It was recognised by the Catholic participants however, that the future exercise of such an office is not identical with the present practice that has developed without contact with the Oriental traditions. Therefore, this role of the Bishop of Rome needs further mutual discussion and elucidation among the sister Churches as well as within the Roman Communion itself on the basis of the Nicene Canons and the further developments that have taken place and are continuing to take place in all Churches. 15. The consultation recognised the need for further studies and development of our understanding of such fundamental ideas as the nature and function of authority in the Church, the shape of our future communion, the meaning and degree of autonomy in the Church and the reception of conciliar decisions after the separation. Of particular importance is a fresh study in common of the whole New Testament with its witness to the nature and mission of the Church and to its various ministries. 16. Taking into account the fact that the work of the four Vienna consultations is not yet officially assessed by our Churches, nor widely known to many even in the clergy, not to mention most of the laity, the following recommendations are made: a. The results of the four Vienna consultations should be presented by the participants to their respective Churches for evaluation and assessment, so that these evaluations can be a basis for further steps to be considered by an official commission of the Churches taking into account especially the recommendations of the Third Consultation. b. It would be useful to bring together in one volume the main conclusions of the four consultations with selections from the more significant papers. This could be published for use by theologians and theological students as well as others interested. c. A series of more popular and briefer publications and articles in various languages could he published for bringing the members of our Churches into the discussion. Other mass media presentations would also be useful. 17. The differences between the Roman Catholics and the Oriental Orthodox have grown out of their mutual estrangement and separate development in the period since the Council of Chalcedon. Differing historical experiences of the past fifteen centuries have made deep marks on the thinking and convictions of both traditions. In order to overcome these differences and to find mutual agreement and understanding, new ways of thinking and fresh categories of reflection and vision seem to be required, so that the sister Churches may together fulfil their common responsibility to the Lord and carry out their common mission in the light of the present situation and for the sake of future generations. The Holy Spirit, who guides the Church, will continue to lead us to full unity. And all of our Churches have to be responsive to the divine call in obedience and hope. 130
The Fifth Consultation It was not until 1988 that the fifth non-official consultation organised by the Ecumenical Foundation of Pro Oriente was convened. Representing the Coptic Church was H.G. Bishop Bishoy of Domyatt and General Secretary of the Holy Synod and the Very Reverend Father Tadros Malaty, Professor of Patristics at the Coptic Theological College. Communiqué of the fifth non-official ecumenical consultation between theologians of the Oriental Orthodox and the Roman Catholic Churches organised by the Foundation Pro Oriente, in Vienna, September 18-25, 1988. The fifth non-official ecumenical consultation between theologians of the Oriental Orthodox Churches and the Roman Catholic Church was held at the Bildungshaus Lainz, Vienna from Sunday, September 18th to Sunday, September 25th, 1988. The purpose of the fifth meeting, as according to the agenda explained by cochairmen Bishop Mesrob Krikorian (Oriental Orthodox) and Fr. John Long Sj. (Roman Catholic), was to review the work of the series of four meetings in 1971, 73, 76, and 78, to assess official actions taken by the churches in the past ten years, and to chart steps to overcome the remaining obstacles on the path to the restoration of full communion. There were nine participants from the five Oriental Orthodox Churches, each delegation led by a bishop. Among Roman Catholic participants there were three members of the hierarchy among the nine theologians. Observers came from the Vatican Secretariat for Promoting Christian Unity, from the Russian Orthodox Church, and from the Anglican Communion, as well as from the Coptic and Armenian Catholic Churches; and the Foundation PRO ORIENTE was represented by a delegation of three, including the President and the Secretary General. The opening liturgy was celebrated in the neighbouring Syrian Orthodox Parish Church of St. Ephrem, with His Grace Dr. Paulos Mar Gregorios of India, a President of the World Council of Churches as celebrant and His Eminence Dr. Hans Hermann Groër, Cardinal Archbishop of Vienna preached the sermon. H. E. Cardinal Groër also formally inaugurated the consultation later. Every working day began with a liturgy of one of the six Churches. The concluding worship was a celebration of High Mass in the Metropolitan and Episcopal Cathedral of Vienna with H. E. Hans Hermann Cardinal Groër as chief celebrant and H. G. Archbishop Timothios of Kefa as preacher. More than 20 papers were presented on the purpose of the Consultation, on assessment of the theological significance of the four Vienna Consultations, and on consideration of past proposals and future plans leading to restoration of love, trust and communion among the churches. In this connection, four papers, two from each side, were presented on the theological, ie. Trinitarian, Christological and Ecclesiological implications of liturgical texts of the praying Church. 131
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THE COPTIC ORTHODOX CHURCH AND THE
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DEDICATION This book is dedicated t
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VI SYNDESMOS Statement; May 1991...
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FOREWORD vi By H.H. Pope Shenouda I
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THE ONE CHURCH CHAPTER 1 UNITY AND
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phrase: “One nature of God the Wo
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centuries they had managed to maint
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Later doctrinal and papal developme
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Byzantine Tradition There are nine
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maintain a degree of flexibility in
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CHAPTER 2 THE ECUMENICAL VISION Der
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5. Youth Ecumenical Committee Under
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Since the beginning the Church used
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etween the two traditions of Orthod
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THE UNOFFICIAL CONSULTATIONS Throug
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Participants Eastern Orthodox Orien
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does not appear therefore to be inc
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THE THIRD UNOFFICIAL CONSULTATION G
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the nature of the Church be safe gu
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(h) To explore the possibilities of
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THE FOURTH UNOFFICIAL CONSULTATION
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more clarity of thought and more ea
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THE OFFICIAL CONSULTATIONS After tw
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MEETING OF THE JOINT SUB-COMMITTEE
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JOINT COMMISSION OF THE THEOLOGICAL
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(atreptos), without separation (ach
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REPORT OF THE JOINT SUB-COMMITTEE A
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1 - In the area of the relation bet
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JOINT-COMMISSION OF THE THEOLOGICAL
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4. Both families agree that the nat
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RECOMMENDATIONS ON PASTORAL ISSUES
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e) Abortion. 12.A joint consultatio
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Joint Commission Of The Theological
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iii) A Liturgical Sub-Committee sho
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POPE SHENOUDA III’S ADDRESS TO PO
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HOMILY OF POPE PAUL VI May 6th, 197
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From this new knowledge of God foll
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conscious of its duty of witnessing
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RESPONSE OF POPE PAUL VI TO POPE SH
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POPE PAUL VI’S ADDRESS BEFORE THE
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We shall always keep in our memory
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COMMON DECLARATION SIGNED BY POPE P
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Page 96 and 97: esurrection and ascension. It is fr
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Page 112 and 113: A) The Holy See of Rome a) Consider
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Page 136 and 137: The Second Consultation At the seco
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Page 142 and 143: The Fourth Consultation The fourth
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Page 164 and 165: THE LAMBETH CONFERENCE The ten year
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Participants in the Fourth Session
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CHAPTER 8 COPTIC ORTHODOX AND PRESB
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CHAPTER 9 CONSTRUCTING BRIDGES OF L
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PRELIMINARY MEETING OF ORIENTAL ORT
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(ie. In the Apostolic Faith) in the
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THE SECOND MEETING OF THE HEADS OF
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Fourth: The Middle East Council of
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THE THIRD MEETING OF THE HEADS OF T
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Oriental Orthodox family will join
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THE FOURTH MEETING OF THE HEADS OF
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that this document become a matter
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these will widen the circle of viol
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and demand of our faith and by the
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CHAPTER 10 ECUMENICAL ORGANISATIONS
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WORLD COUNCIL OF CHURCHES Founded i
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In 1961 the assembly was held in Ne
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i The Trinitarian God, ii Salvation
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Special Commission on Orthodox Part
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ALL AFRICA CONFERENCE OF CHURCHES A
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THE ALEXANDRIAN CONFESSION (1976) T
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THE MECC LOGO The logo of the Middl
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Conducted every 5 years, the assemb
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our skill in reading the writing th
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Patriarch of Jerusalem for the Gree
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SYNDESMOS It is the World Fellowshi
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APPENDIX I CHRISTOLOGICAL AGREEMENT
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APPENDIX II ADDRESS BY H.H. POPE SH
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St. John the divine, a pillar of th
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CHURCH UNITY IS AN HISTORICAL INHER
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“We all believe that Our Lord, Go
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An excursion was organised to visit
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You will understand, therefore, tha
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tradition of our Church, is changed
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feeling in themselves the pain of d
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The Coptic Orthodox have been assur
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APPENDIX IX LETTER OF HIS HOLINESS
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APPENDIX X TELEGRAM FROM H.H POPE J
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eport that only a few priests have
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Bibliography Arruda, M. (ed.), Ecum
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