Coptic Church & Ecumenical Movement - Saint Mina Coptic ...

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PENTECOSTAL The word Pentecostal describes a movement rather than a single denomination. There are at least ten major sub groups within the movement. Pentecostal roots may be found in several 19 th Century developments. One of these was the International Divine Healing Association. Several Pentecostal groups have developed including: The Apostolic Church (1929); The Christian Revival Crusade (1945); The Christian Outreach Church. Speaking in tongues and divine healing coupled with songs and hymns constitute the worship service. Other features include: hand clapping, hand raising, spontaneous dancing and embracing people. 12
CHAPTER 2 THE ECUMENICAL VISION Derived from the Greek word OIKOUMENI, meaning ‘all of God’s created order’, ecumenism is the movement of thought and action concerned with the Reunion of Christians. Thus, the Ecumenical Movement means that which pertains to Christian Unity, a process towards a greater expression of unity and cooperation among all Christians. For the Coptic Orthodox Church, the Ecumenical Vision is the realisation of Christian unity on the grounds of unity of faith and not unity of jurisdiction. To this end the Church fulfils the Scriptures “one Lord, one Faith and one Baptism.”(Ephesians 4:5). The Coptic Orthodox Church’s strong support for the Ecumenical movement emanates from the conviction that the unity of the Church is an unescapable imperative for all Christians. This unity cannot be restored or fulfilled except through the coming together of those who share the same faith. The Ecumenical movement is not an arena for triumph of one church over another. Thus, the purpose of the Ecumenical movement is not about making conversions, but rather it involves a genuinely positive attitude, coupled with a profound spirit which moves to look towards our separated Christian brethren with respect, understanding and hope. With respect because we recognise other Christians as brothers in Christ, not opponents. With understanding because we seek to find the divine truths we share in common and recognise honestly the difference in faith that lie between us. With hope that we may grow together in a more perfect knowledge and love of God. Ecumenism therefore, seeks the truth in charity not in a spirit of rival sectarianism. It is about dialogue not debate, doing rather than philosophising and gathering rather than scattering. THE SEARCH FOR UNITY The Coptic Orthodox Church participates fervently in the search for communion. She expresses her yearning to the unity of the Church through prayer, teaching and ecumenical work. 1. The Coptic Prayers for Unity: A. There is a prayer for the peace of the Church in which the priest says, “…Remember, O Lord, the peace of Your One Only Holy Apostolic Church… that which exists from one end of the world to the other, all peoples and all flocks do You bless…” B. In the Anaphora of the liturgy of St. Gregory, the priest intercedes saying, “Yea, we beseech Thee, Christ Our Lord. Make firm the foundation of the Church. The unanimity of love may take root in us…May the schisms of the Church cease. Nullify the arrogance of the heresies, and count us all in the unity of godliness”. 13
Page 1 and 2: THE COPTIC ORTHODOX CHURCH AND THE
Page 3: DEDICATION This book is dedicated t
Page 9 and 10: VI SYNDESMOS Statement; May 1991...
Page 11 and 12: FOREWORD vi By H.H. Pope Shenouda I
Page 13 and 14: THE ONE CHURCH CHAPTER 1 UNITY AND
Page 15 and 16: phrase: “One nature of God the Wo
Page 17 and 18: centuries they had managed to maint
Page 19 and 20: Later doctrinal and papal developme
Page 21 and 22: Byzantine Tradition There are nine
Page 23: maintain a degree of flexibility in
Page 27 and 28: 5. Youth Ecumenical Committee Under
Page 29 and 30: Since the beginning the Church used
Page 31 and 32: etween the two traditions of Orthod
Page 33 and 34: THE UNOFFICIAL CONSULTATIONS Throug
Page 35 and 36: Participants Eastern Orthodox Orien
Page 37 and 38: does not appear therefore to be inc
Page 39 and 40: THE THIRD UNOFFICIAL CONSULTATION G
Page 41 and 42: the nature of the Church be safe gu
Page 43 and 44: (h) To explore the possibilities of
Page 46 and 47: THE FOURTH UNOFFICIAL CONSULTATION
Page 50 and 51: more clarity of thought and more ea
Page 52 and 53: THE OFFICIAL CONSULTATIONS After tw
Page 54 and 55: MEETING OF THE JOINT SUB-COMMITTEE
Page 56 and 57: JOINT COMMISSION OF THE THEOLOGICAL
Page 58 and 59: (atreptos), without separation (ach
Page 60 and 61: REPORT OF THE JOINT SUB-COMMITTEE A
Page 62 and 63: 1 - In the area of the relation bet
Page 64 and 65: JOINT-COMMISSION OF THE THEOLOGICAL
Page 66 and 67: 4. Both families agree that the nat
Page 70 and 71: RECOMMENDATIONS ON PASTORAL ISSUES
Page 72 and 73: e) Abortion. 12.A joint consultatio
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Joint Commission Of The Theological
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iii) A Liturgical Sub-Committee sho
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POPE SHENOUDA III’S ADDRESS TO PO
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HOMILY OF POPE PAUL VI May 6th, 197
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From this new knowledge of God foll
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conscious of its duty of witnessing
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RESPONSE OF POPE PAUL VI TO POPE SH
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POPE PAUL VI’S ADDRESS BEFORE THE
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We shall always keep in our memory
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COMMON DECLARATION SIGNED BY POPE P
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THE INTERNATIONAL JOINT COMMISSION
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esurrection and ascension. It is fr
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pastoral activities and exert a mor
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Participants in the meeting were: C
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some other bishop. The universal Ch
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THIRD MEETING OF THE INTERNATIONAL
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1. The authorities of the Catholic
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His Divinity. This explains the mos
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Excellency, Msgr. Youhanna Kabes au
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A) The Holy See of Rome a) Consider
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of the theological, ecclesiastical
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DIRECTIONS TO THE WORK OF THE I.J.C
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ADDRESS OF POPE JOHN PAUL II TO A C
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PRINCIPLES FOR GUIDING THE SEARCH F
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Frequent contacts at all levels of
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THE RESUMPTION OF THE DIALOGUE When
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We must bear witness to this common
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Members Of The Commission Coptic Or
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SIXTH MEETING OF THE INTERNATIONAL
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MEETING OF THE POPE OF ALEXANDRIA A
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PRO ORIENTE ORIENTAL ORTHODOX - CAT
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The Second Consultation At the seco
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and the Ecumenical Councils, as the
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church in truth and love, in Euchar
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The Fourth Consultation The fourth
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statements of the See of Rome canno
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The conversations were held in a co
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a). Look more closely into the agre
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she does not on her own respect the
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4. This communion is participation
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On each place where the Eucharist i
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church should not be undertaken wit
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exchanged by His Eminence and the c
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7. Confirmation and reception of ec
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ANGLICAN - COPTIC JOINT DECLARATION
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THE LAMBETH CONFERENCE The ten year
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gave birth to the Logos, helped to
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the patriarch of Constantinople. Wo
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All Scripture is given by inspirati
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• Regional Forums The Forum welco
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CHAPTER 6 COPTIC ORTHODOX AND WORLD
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4. Dr. Silke-Petra Bergjan presente
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Possible Topics for Future Discussi
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ORIENTAL ORTHODOX - REFORMED DIALOG
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• How do our historical contexts
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We submit this statement to the aut
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ORIENTAL ORTHODOX - REFORMED DIALOG
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• In their understanding, Scriptu
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• Theologia reformata et semper r
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Participants in the Third Session O
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Participants in the Fourth Session
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CHAPTER 8 COPTIC ORTHODOX AND PRESB
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CHAPTER 9 CONSTRUCTING BRIDGES OF L
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PRELIMINARY MEETING OF ORIENTAL ORT
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(ie. In the Apostolic Faith) in the
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THE SECOND MEETING OF THE HEADS OF
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Fourth: The Middle East Council of
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THE THIRD MEETING OF THE HEADS OF T
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Oriental Orthodox family will join
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THE FOURTH MEETING OF THE HEADS OF
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that this document become a matter
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these will widen the circle of viol
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and demand of our faith and by the
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CHAPTER 10 ECUMENICAL ORGANISATIONS
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WORLD COUNCIL OF CHURCHES Founded i
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In 1961 the assembly was held in Ne
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i The Trinitarian God, ii Salvation
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Special Commission on Orthodox Part
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ALL AFRICA CONFERENCE OF CHURCHES A
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THE ALEXANDRIAN CONFESSION (1976) T
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THE MECC LOGO The logo of the Middl
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Conducted every 5 years, the assemb
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our skill in reading the writing th
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Patriarch of Jerusalem for the Gree
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SYNDESMOS It is the World Fellowshi
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APPENDIX I CHRISTOLOGICAL AGREEMENT
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APPENDIX II ADDRESS BY H.H. POPE SH
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St. John the divine, a pillar of th
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CHURCH UNITY IS AN HISTORICAL INHER
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“We all believe that Our Lord, Go
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An excursion was organised to visit
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You will understand, therefore, tha
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tradition of our Church, is changed
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feeling in themselves the pain of d
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The Coptic Orthodox have been assur
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APPENDIX IX LETTER OF HIS HOLINESS
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APPENDIX X TELEGRAM FROM H.H POPE J
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eport that only a few priests have
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Bibliography Arruda, M. (ed.), Ecum
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