Coptic Church & Ecumenical Movement - Saint Mina Coptic ...
Coptic Church & Ecumenical Movement - Saint Mina Coptic ...
Coptic Church & Ecumenical Movement - Saint Mina Coptic ...
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SYNDESMOS<br />
It is the World Fellowship of Orthodox Youth and has the aim of developing<br />
cooperation and communication between Orthodox Youth movements and<br />
Theological Schools around the world and of promoting within them a deeper<br />
understanding and vision of their common faith. Founded in 1953, Syndesmos today<br />
counts 118 member movements in 41 countries and regularly organises meetings,<br />
festivals and exchanges as well as publishing resource materials, reports, directions<br />
and quarterly newsletter.<br />
STRUCTURE AND ORGANISATION<br />
The <strong>Coptic</strong> Orthodox <strong>Church</strong> is not a full member, but rather an associate member. In<br />
view of the recent historic official dialogue between the Oriental Orthodox <strong>Church</strong>es<br />
and the Orthodox <strong>Church</strong>es, Syndesmos is striving to encourage closer cooperation<br />
and understanding between the youth movements of both families of Orthodox<br />
<strong>Church</strong>es. With this aim Syndesmos held a major consultation in St. Bishoy’s<br />
Monastery in Egypt in May 1991.<br />
At the conclusion of the consultation the following statement was issued:<br />
We, 25 youth representatives from the Orthodox <strong>Church</strong> and Oriental Orthodox<br />
<strong>Church</strong>es in 11 different countries, met in St. Bishoy Monastery, Egypt, May 20 th -<br />
26 th , 1991.<br />
This meeting was made possible with the blessing of His Holiness, Patriarch and Pope<br />
Shenouda III and of His Holiness Patriarch and Pope Parthenios III and by the<br />
generous hospitality of the <strong>Coptic</strong> Orthodox Patriarchate, Bishopric of Youth, and<br />
Public, <strong>Ecumenical</strong> and Social Services.<br />
We rejoice in the fact that our <strong>Church</strong>es have, by God’s will, in the official dialogue<br />
“clearly understood that both families have always loyally maintained the authentic<br />
Orthodox Christological faith, and the unbroken continuity of the Apostolic Tradition,<br />
though they may have used Christological terms in different ways. It is this common<br />
faith and continuous loyalty to the Apostolic Tradition that should be the basis of our<br />
unity and condition.” (Second agreed statement of the joint commission of the<br />
theological dialogue between the Orthodox <strong>Church</strong> and Oriental Orthodox <strong>Church</strong>es,<br />
Chambesy, Switzerland, September 23 rd -28 th , 1990).<br />
In accordance with the recommendations on pastoral questions of this official<br />
dialogue and the resolution made by the XIIIth SYNDESMOS General Assembly<br />
(Boston, USA, 1989), SYNDESMOS convened this Consultation, with the aim of<br />
enabling Orthodox and Oriental Orthodox youth movements to support the imminent<br />
re-establishment of communion between our <strong>Church</strong>es.<br />
During the Consultation, we heard three presentations which provided the basis for<br />
our deliberations: Metropolitan Damaskinos of Switzerland, (unable to attend in<br />
person), outlined the History and Progress of the Theological Dialogue between the<br />
Orthodox <strong>Church</strong> and the Oriental Orthodox <strong>Church</strong>es; Bishop Moussa, <strong>Coptic</strong><br />
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