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Coptic Church & Ecumenical Movement - Saint Mina Coptic ...

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The World Alliance of Reformed <strong>Church</strong>es was represented by delegates from the<br />

Netherlands Reformed <strong>Church</strong>, the Reformed <strong>Church</strong> in Germany, the Reformed<br />

<strong>Church</strong> in America, the <strong>Church</strong> of Scotland, the Evangelical <strong>Church</strong> of Czech<br />

Brethren, the Evangelical Union of Lebanon, the <strong>Church</strong> of South India, and the<br />

Presbyterian <strong>Church</strong> (USA).<br />

Plans have been made for the next meeting. The topics to be discussed have been<br />

determined. They are:<br />

• Understanding of the Holy Scripture and its inspiration in our respective<br />

traditions.<br />

• The work of the Holy Spirit in the early <strong>Church</strong>: the question of the normative<br />

status of the early <strong>Church</strong> for our respective traditions.<br />

• The role of present historical context in the interpretation of Holy Scripture – the<br />

hermeneutical problem.<br />

Included is also a recommendation to the World Alliance of Reformed <strong>Church</strong>es<br />

regarding the future printing of the New Revised Standard Version of the Bible.<br />

At the conclusion of the meeting there was a time of silence and prayer in honour of<br />

His Holiness Vasken I.<br />

Areas of Emerging Convergence on Holy Scripture and Tradition<br />

Both sides acknowledge the deep relationship between the early traditions (the total<br />

life) of the <strong>Church</strong>, as guided by the Holy Spirit, and the emergence of written Holy<br />

Scripture. The incarnate Word of God is both the source and the judge of the tradition<br />

and the Holy Scripture of the <strong>Church</strong> that bear witness to Him.<br />

The Oriental Orthodox distinguish the Tradition of the entire <strong>Church</strong> regarding<br />

matters of faith from local traditions of the various churches. They understand both<br />

Tradition and Holy Scripture as constituting on reality emerging from the continuing<br />

life of the <strong>Church</strong>. Tradition must be essentially in agreement with the intention of<br />

the Holy Scripture, and the authority of the fathers of the <strong>Church</strong> is recognised from<br />

their acceptance by the <strong>Church</strong> as a whole. The Reformed side respects this<br />

understanding.<br />

The Reformed <strong>Church</strong>es affirm the critical distance of Holy Scripture in relation to<br />

tradition. The <strong>Church</strong> must always examine and reform their traditions in the light of<br />

Holy Scripture. The Oriental Orthodox side respects this emphasis.<br />

Both sides agreed on the normative function of Holy Scripture for the life of the<br />

<strong>Church</strong>. The Word incarnate makes use of human means, including human language<br />

and culture. So Holy Scripture and its correct interpretation, guided by tradition,<br />

witnesses to the Word of God in our different contexts.<br />

Areas that need further clarification:<br />

• Our concepts of history and revelation.<br />

• Methods of interpreting Holy Scripture and evaluating tradition.<br />

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