Coptic Church & Ecumenical Movement - Saint Mina Coptic ...

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e) Abortion. 12.A joint consultation should be held on the burning problem of Proselytism, vis-a-vis religious freedom to draw the framework of an agreement with other Churches, for the procedure to be followed when an Orthodox or Oriental Orthodox person or family wants to join another (Catholic or Protestant) Church or vice-versa. 13.A special joint consultation should be held on the theology and practice of Uniatism in the Roman Catholic Church, as a prelude to a discussion with the Roman Catholic Church on this subject. 14.We need to have another joint consultation to coordinate the results of the several bilateral conversations now going on or held in the past by the Churches of our two families with other Catholic and Protestant Churches. III. Our common service to the world of suffering, need, injustice and conflicts 15. We need to think together how best we could coordinate our existing schemes for promoting our humanitarian and philanthropic projects in the socio-ethnic context of our peoples and of the world at large. This would entail our common approach to such problems as: (a) Hunger and poverty, (b) Sickness and suffering, (c) Political, religious and social discriminations, (d) Refugees and victims of war, (e) Youth, drugs and unemployment, (f) The mentally and physically handicapped, (g) The old and the aged. IV. Our cooperation in the propagation of the Christian Faith 16. We need to encourage and promote mutual cooperation as far as possible in the work of our inner mission to our people, i.e. in instructing them in the faith, and how to cope with modern dangers arising from contemporary secularism, including cults, ideologies, materialism, aids, homosexuality, the permissive society, consumerism, etc. 17. We also need to find a proper way for collaborating with each other and with the other Christians in the Christian mission to the world without undermining the authority and integrity of the local Orthodox Churches. RESPONSE FROM THE COPTIC CHURCH His Holiness Pope Shenouda III convened a special meeting of the Holy Synod in November 12 th 1990, to examine the proposals in the Chambesy document. The Holy Synod ratified the document and its recommendations for immediate implementation. Metropolitan Bishoy wrote the following letter to Metropolitan Damaskinos: 58
Dear Brother in Christ, Greetings in our Lord Jesus Christ, hoping to be always together in the charity of love and cooperation. I would like to inform Your Eminence that the Holy Synod of the Coptic Orthodox Church, headed and presided by His Holiness Pope Shenouda III of Alexandria and Patriarch of the See of St. Mark, on its meeting in Cairo on November 12 th 1990, has accepted the Agreed Statement of our last commission, considering that the lifting of the anathemas will happen simultaneously as stated in the agreement which we have signed in Chambesy on September 28 th 1990. Also the same Synod had accepted the Agreed Statement of St. Bishoy Monastery (June 1989) in its previous meeting of June 1990. With my best wishes to Your Eminence for the success of our Joint Commission in its mandate. Yours in Christ, signed Metropolitan Bishoy. 59
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THE COPTIC ORTHODOX CHURCH AND THE
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DEDICATION This book is dedicated t
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VI SYNDESMOS Statement; May 1991...
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FOREWORD vi By H.H. Pope Shenouda I
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THE ONE CHURCH CHAPTER 1 UNITY AND
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phrase: “One nature of God the Wo
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centuries they had managed to maint
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Later doctrinal and papal developme
Page 21 and 22: Byzantine Tradition There are nine
Page 23 and 24: maintain a degree of flexibility in
Page 25 and 26: CHAPTER 2 THE ECUMENICAL VISION Der
Page 27 and 28: 5. Youth Ecumenical Committee Under
Page 29 and 30: Since the beginning the Church used
Page 31 and 32: etween the two traditions of Orthod
Page 33 and 34: THE UNOFFICIAL CONSULTATIONS Throug
Page 35 and 36: Participants Eastern Orthodox Orien
Page 37 and 38: does not appear therefore to be inc
Page 39 and 40: THE THIRD UNOFFICIAL CONSULTATION G
Page 41 and 42: the nature of the Church be safe gu
Page 43 and 44: (h) To explore the possibilities of
Page 46 and 47: THE FOURTH UNOFFICIAL CONSULTATION
Page 50 and 51: more clarity of thought and more ea
Page 52 and 53: THE OFFICIAL CONSULTATIONS After tw
Page 54 and 55: MEETING OF THE JOINT SUB-COMMITTEE
Page 56 and 57: JOINT COMMISSION OF THE THEOLOGICAL
Page 58 and 59: (atreptos), without separation (ach
Page 60 and 61: REPORT OF THE JOINT SUB-COMMITTEE A
Page 62 and 63: 1 - In the area of the relation bet
Page 64 and 65: JOINT-COMMISSION OF THE THEOLOGICAL
Page 66 and 67: 4. Both families agree that the nat
Page 70 and 71: RECOMMENDATIONS ON PASTORAL ISSUES
Page 74 and 75: Joint Commission Of The Theological
Page 76 and 77: iii) A Liturgical Sub-Committee sho
Page 78 and 79: POPE SHENOUDA III’S ADDRESS TO PO
Page 80 and 81: HOMILY OF POPE PAUL VI May 6th, 197
Page 82 and 83: From this new knowledge of God foll
Page 84 and 85: conscious of its duty of witnessing
Page 86 and 87: RESPONSE OF POPE PAUL VI TO POPE SH
Page 88 and 89: POPE PAUL VI’S ADDRESS BEFORE THE
Page 90 and 91: We shall always keep in our memory
Page 92 and 93: COMMON DECLARATION SIGNED BY POPE P
Page 94 and 95: THE INTERNATIONAL JOINT COMMISSION
Page 96 and 97: esurrection and ascension. It is fr
Page 98 and 99: pastoral activities and exert a mor
Page 100 and 101: Participants in the meeting were: C
Page 102 and 103: some other bishop. The universal Ch
Page 104 and 105: THIRD MEETING OF THE INTERNATIONAL
Page 106 and 107: 1. The authorities of the Catholic
Page 108 and 109: His Divinity. This explains the mos
Page 110 and 111: Excellency, Msgr. Youhanna Kabes au
Page 112 and 113: A) The Holy See of Rome a) Consider
Page 114 and 115: of the theological, ecclesiastical
Page 116 and 117: DIRECTIONS TO THE WORK OF THE I.J.C
Page 118 and 119: ADDRESS OF POPE JOHN PAUL II TO A C
Page 120 and 121: PRINCIPLES FOR GUIDING THE SEARCH F
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Frequent contacts at all levels of
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THE RESUMPTION OF THE DIALOGUE When
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We must bear witness to this common
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Members Of The Commission Coptic Or
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SIXTH MEETING OF THE INTERNATIONAL
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MEETING OF THE POPE OF ALEXANDRIA A
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PRO ORIENTE ORIENTAL ORTHODOX - CAT
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The Second Consultation At the seco
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and the Ecumenical Councils, as the
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church in truth and love, in Euchar
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The Fourth Consultation The fourth
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statements of the See of Rome canno
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The conversations were held in a co
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a). Look more closely into the agre
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she does not on her own respect the
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4. This communion is participation
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On each place where the Eucharist i
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church should not be undertaken wit
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exchanged by His Eminence and the c
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7. Confirmation and reception of ec
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ANGLICAN - COPTIC JOINT DECLARATION
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THE LAMBETH CONFERENCE The ten year
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gave birth to the Logos, helped to
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the patriarch of Constantinople. Wo
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All Scripture is given by inspirati
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• Regional Forums The Forum welco
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CHAPTER 6 COPTIC ORTHODOX AND WORLD
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4. Dr. Silke-Petra Bergjan presente
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Possible Topics for Future Discussi
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ORIENTAL ORTHODOX - REFORMED DIALOG
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• How do our historical contexts
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We submit this statement to the aut
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ORIENTAL ORTHODOX - REFORMED DIALOG
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• In their understanding, Scriptu
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• Theologia reformata et semper r
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Participants in the Third Session O
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Participants in the Fourth Session
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CHAPTER 8 COPTIC ORTHODOX AND PRESB
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CHAPTER 9 CONSTRUCTING BRIDGES OF L
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PRELIMINARY MEETING OF ORIENTAL ORT
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(ie. In the Apostolic Faith) in the
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THE SECOND MEETING OF THE HEADS OF
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Fourth: The Middle East Council of
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THE THIRD MEETING OF THE HEADS OF T
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Oriental Orthodox family will join
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THE FOURTH MEETING OF THE HEADS OF
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that this document become a matter
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these will widen the circle of viol
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and demand of our faith and by the
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CHAPTER 10 ECUMENICAL ORGANISATIONS
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WORLD COUNCIL OF CHURCHES Founded i
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In 1961 the assembly was held in Ne
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i The Trinitarian God, ii Salvation
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Special Commission on Orthodox Part
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ALL AFRICA CONFERENCE OF CHURCHES A
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THE ALEXANDRIAN CONFESSION (1976) T
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THE MECC LOGO The logo of the Middl
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Conducted every 5 years, the assemb
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our skill in reading the writing th
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Patriarch of Jerusalem for the Gree
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SYNDESMOS It is the World Fellowshi
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APPENDIX I CHRISTOLOGICAL AGREEMENT
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APPENDIX II ADDRESS BY H.H. POPE SH
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St. John the divine, a pillar of th
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CHURCH UNITY IS AN HISTORICAL INHER
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“We all believe that Our Lord, Go
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An excursion was organised to visit
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You will understand, therefore, tha
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tradition of our Church, is changed
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feeling in themselves the pain of d
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The Coptic Orthodox have been assur
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APPENDIX IX LETTER OF HIS HOLINESS
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APPENDIX X TELEGRAM FROM H.H POPE J
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eport that only a few priests have
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Bibliography Arruda, M. (ed.), Ecum
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