Coptic Church & Ecumenical Movement - Saint Mina Coptic ...

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conscious of its duty of witnessing to Christ, the Church is committed to unite so that it would proclaim its spiritual message more effectively. Only through communion in the mystery of the One Christ would it achieve its mission of reconciliation, between God and man, the spirit and the flesh. Your Holiness, the friendly relations between the Roman Catholic Church and the Coptic Orthodox Church have become stronger and more expansive in this generation, particularly through meetings, visits and messages. Coptic delegates attended the sessions of the Vatican Council since 1962. Catholic representatives attended the celebration of the inauguration of St. Mark’s Cathedral in Cairo, June 1968. The friendly gift of Your Holiness at that time of the relic of St. Mark now laid in his See in Cairo has met with feelings of deep regard and gratitude on behalf of the Copts. Later we attended the celebrations of St. Mark in Venice. We shared together in many conferences, to mention in particular the theological Consultation in Vienna, September 1971, between theologians of the Oriental Orthodox Churches and the Roman Catholic Church, where a tentative formula of faith about the nature of Christ was achieved and approved by both sides. This was a positive, successful and hopeful step which proved that theological discussions with friendly attitudes lead to proper and useful results. Through this present personal meeting we are driving on to more promotion of this movement. May we, through His Providence, the work of the Holy Spirit and for the sake of His Kingdom, find a proper place for Him in every heart and exert the expansion of love, goodness, peace and justice in His world. Your Holiness, as we celebrate the sixteenth Centenary of St. Athanasius the Apostolic, who played the greatest role in editing the Christian Creed at the Council of Nicaea and defended the right faith with all power and persistence bestowed upon him by the Almighty, we remember that St. Athanasius the Copt is Father of both of us at the same time. He is father of the Church in the East as well as in the West. In him we meet as we meet at the feet of our Lord. We unite in his dogmas and faith. In his steps proceeded St. Cyril the Great, the Alexandrian who became a pillar and a hero of Christian faith. As St. Athanasius had struggled against Arianism, so St. Cyril did for the defence of faith against Nestorianism and professed the faith of Western and Eastern Christianity. Like Athanasius, he became a point of agreement not only in his faith but also in the proper and definite expression of faith, which exemplify clearly the word of truth precisely and effectively. The common traditional theology of Athanasius and Cyril stands as solid centre for the dialogue that we commit to a considerable number of theologians to go through in a spirit of faithful love. We expect them to agree on proper belief expressed in clear and uncomplicated language that all minds understand and consciences approve with comfort. Your Holiness, at this historic moment of this blessed day we lift our hearts to Heavenly Jerusalem where we all hope to have lodging. Round the Sacred Throne of the One God gather the angels and human saints as one Family headed by one Lord and Father whom we all worship, serve and feel happy to watch. We also remember the earthly Jerusalem, the city of our God in whose streets He strode and taught, where He was crucified, died and rose back from the dead, and ascended to the Sky. We cannot forget the sufferings of 70
the Holy Land and the Middle East, which was blessed by Christ’s work and life during the period of incarnation. May Christ’s love move us to exert more common effort for the return of peace of the Land of Peace, a peace based on justice and truth! May He ever be blessed in us. May we worship Him with righteousness all our life. We humbly beg for Your Holiness and the Catholic Church all peace from the Lord to whom glory and reverence be forever. Amen. 71
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THE COPTIC ORTHODOX CHURCH AND THE
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DEDICATION This book is dedicated t
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VI SYNDESMOS Statement; May 1991...
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FOREWORD vi By H.H. Pope Shenouda I
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THE ONE CHURCH CHAPTER 1 UNITY AND
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phrase: “One nature of God the Wo
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centuries they had managed to maint
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Later doctrinal and papal developme
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Byzantine Tradition There are nine
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maintain a degree of flexibility in
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CHAPTER 2 THE ECUMENICAL VISION Der
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5. Youth Ecumenical Committee Under
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Since the beginning the Church used
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etween the two traditions of Orthod
Page 33 and 34: THE UNOFFICIAL CONSULTATIONS Throug
Page 35 and 36: Participants Eastern Orthodox Orien
Page 37 and 38: does not appear therefore to be inc
Page 39 and 40: THE THIRD UNOFFICIAL CONSULTATION G
Page 41 and 42: the nature of the Church be safe gu
Page 43 and 44: (h) To explore the possibilities of
Page 46 and 47: THE FOURTH UNOFFICIAL CONSULTATION
Page 50 and 51: more clarity of thought and more ea
Page 52 and 53: THE OFFICIAL CONSULTATIONS After tw
Page 54 and 55: MEETING OF THE JOINT SUB-COMMITTEE
Page 56 and 57: JOINT COMMISSION OF THE THEOLOGICAL
Page 58 and 59: (atreptos), without separation (ach
Page 60 and 61: REPORT OF THE JOINT SUB-COMMITTEE A
Page 62 and 63: 1 - In the area of the relation bet
Page 64 and 65: JOINT-COMMISSION OF THE THEOLOGICAL
Page 66 and 67: 4. Both families agree that the nat
Page 70 and 71: RECOMMENDATIONS ON PASTORAL ISSUES
Page 72 and 73: e) Abortion. 12.A joint consultatio
Page 74 and 75: Joint Commission Of The Theological
Page 76 and 77: iii) A Liturgical Sub-Committee sho
Page 78 and 79: POPE SHENOUDA III’S ADDRESS TO PO
Page 80 and 81: HOMILY OF POPE PAUL VI May 6th, 197
Page 82 and 83: From this new knowledge of God foll
Page 86 and 87: RESPONSE OF POPE PAUL VI TO POPE SH
Page 88 and 89: POPE PAUL VI’S ADDRESS BEFORE THE
Page 90 and 91: We shall always keep in our memory
Page 92 and 93: COMMON DECLARATION SIGNED BY POPE P
Page 94 and 95: THE INTERNATIONAL JOINT COMMISSION
Page 96 and 97: esurrection and ascension. It is fr
Page 98 and 99: pastoral activities and exert a mor
Page 100 and 101: Participants in the meeting were: C
Page 102 and 103: some other bishop. The universal Ch
Page 104 and 105: THIRD MEETING OF THE INTERNATIONAL
Page 106 and 107: 1. The authorities of the Catholic
Page 108 and 109: His Divinity. This explains the mos
Page 110 and 111: Excellency, Msgr. Youhanna Kabes au
Page 112 and 113: A) The Holy See of Rome a) Consider
Page 114 and 115: of the theological, ecclesiastical
Page 116 and 117: DIRECTIONS TO THE WORK OF THE I.J.C
Page 118 and 119: ADDRESS OF POPE JOHN PAUL II TO A C
Page 120 and 121: PRINCIPLES FOR GUIDING THE SEARCH F
Page 122 and 123: Frequent contacts at all levels of
Page 124 and 125: THE RESUMPTION OF THE DIALOGUE When
Page 126 and 127: We must bear witness to this common
Page 128 and 129: Members Of The Commission Coptic Or
Page 130 and 131: SIXTH MEETING OF THE INTERNATIONAL
Page 132 and 133: MEETING OF THE POPE OF ALEXANDRIA A
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PRO ORIENTE ORIENTAL ORTHODOX - CAT
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The Second Consultation At the seco
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and the Ecumenical Councils, as the
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church in truth and love, in Euchar
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The Fourth Consultation The fourth
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statements of the See of Rome canno
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The conversations were held in a co
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a). Look more closely into the agre
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she does not on her own respect the
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4. This communion is participation
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On each place where the Eucharist i
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church should not be undertaken wit
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exchanged by His Eminence and the c
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7. Confirmation and reception of ec
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ANGLICAN - COPTIC JOINT DECLARATION
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THE LAMBETH CONFERENCE The ten year
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gave birth to the Logos, helped to
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the patriarch of Constantinople. Wo
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All Scripture is given by inspirati
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• Regional Forums The Forum welco
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CHAPTER 6 COPTIC ORTHODOX AND WORLD
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4. Dr. Silke-Petra Bergjan presente
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Possible Topics for Future Discussi
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ORIENTAL ORTHODOX - REFORMED DIALOG
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• How do our historical contexts
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We submit this statement to the aut
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ORIENTAL ORTHODOX - REFORMED DIALOG
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• In their understanding, Scriptu
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• Theologia reformata et semper r
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Participants in the Third Session O
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Participants in the Fourth Session
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CHAPTER 8 COPTIC ORTHODOX AND PRESB
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CHAPTER 9 CONSTRUCTING BRIDGES OF L
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PRELIMINARY MEETING OF ORIENTAL ORT
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(ie. In the Apostolic Faith) in the
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THE SECOND MEETING OF THE HEADS OF
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Fourth: The Middle East Council of
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THE THIRD MEETING OF THE HEADS OF T
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Oriental Orthodox family will join
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THE FOURTH MEETING OF THE HEADS OF
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that this document become a matter
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these will widen the circle of viol
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and demand of our faith and by the
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CHAPTER 10 ECUMENICAL ORGANISATIONS
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WORLD COUNCIL OF CHURCHES Founded i
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In 1961 the assembly was held in Ne
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i The Trinitarian God, ii Salvation
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Special Commission on Orthodox Part
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ALL AFRICA CONFERENCE OF CHURCHES A
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THE ALEXANDRIAN CONFESSION (1976) T
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THE MECC LOGO The logo of the Middl
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Conducted every 5 years, the assemb
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our skill in reading the writing th
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Patriarch of Jerusalem for the Gree
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SYNDESMOS It is the World Fellowshi
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APPENDIX I CHRISTOLOGICAL AGREEMENT
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APPENDIX II ADDRESS BY H.H. POPE SH
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St. John the divine, a pillar of th
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CHURCH UNITY IS AN HISTORICAL INHER
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“We all believe that Our Lord, Go
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An excursion was organised to visit
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You will understand, therefore, tha
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tradition of our Church, is changed
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feeling in themselves the pain of d
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The Coptic Orthodox have been assur
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APPENDIX IX LETTER OF HIS HOLINESS
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APPENDIX X TELEGRAM FROM H.H POPE J
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eport that only a few priests have
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Bibliography Arruda, M. (ed.), Ecum
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