Coptic Church & Ecumenical Movement - Saint Mina Coptic ...

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ALL AFRICA CONFERENCE OF CHURCHES As the mother Church of Africa, the Coptic Orthodox Church has been keen to actively participate in the life of the AACC since its inception in 1963. The AACC is a fellowship of churches which confess the Lord Jesus Christ as God and only Saviour according to the Scriptures and therefore seek to fulfil together their common calling to the glory of the one God, Father, Son and Holy Spirit. Christian councils may be associate members and Christian organisations may be associate organisations. Aims and functions, main concerns and activities 1. To keep before the churches and national Christian councils the demands of the gospel pertaining to their life and mission, for evangelism, for witness in society, for service and for unity, and to this end to promote consultation and action among the churches and councils; 2. To provide a common programme of study and research; 3. To encourage closer relationship and mutual sharing of experience among the churches in Africa through visits, consultation and conferences, and the circulation of information; 4. To assist the church in finding, sharing and placing personnel and utilising other resources for the most effective prosecution of their common task; 5. To assist the churches in their common work of leadership training, lay and clerical, for the task of the church today; 6. Without prejudice to its own autonomy, to collaborate with the WCC and other appropriate agencies, in such ways as may be mutually agreed. STRUCTURE OF AACC The AACC comprises of 147 member churches and national Christian Councils in 39 countries. There are 16 national Christian Councils that are associate members of the AACC. The following units coordinate the various activities of the Council. UNIT I: GENERAL SECRETARIAT This involves finance and administration information and communication, and International Affairs. UNIT II: SELFHOOD OF THE CHURCH This entails youth desk, women’s desk, Christian and family life, education, theology and interfaith. UNIT III: SERVICE AND WITNESS This embraces emergency and refugee services, research and development consultancy service, communication training centre. ORGANISATION OF THE CONFERENCE 216
The General Assembly is the main policy-making body of the AACC. Between Assemblies, policy is entrusted to the General Committee. The AACC is managed by the Executive Committee acting on behalf of the General Committee, which is elected every five years by the General Assembly. The work of the Conference is carried out through the three Units as follows: The present projects of the AACC are as follows: • Selfhood of the Church • Women’s Programme • Refugee Programme • Youth Programme • Information Activities • International Affairs Programme 217
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THE COPTIC ORTHODOX CHURCH AND THE
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DEDICATION This book is dedicated t
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VI SYNDESMOS Statement; May 1991...
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FOREWORD vi By H.H. Pope Shenouda I
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THE ONE CHURCH CHAPTER 1 UNITY AND
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phrase: “One nature of God the Wo
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centuries they had managed to maint
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Later doctrinal and papal developme
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Byzantine Tradition There are nine
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maintain a degree of flexibility in
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CHAPTER 2 THE ECUMENICAL VISION Der
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5. Youth Ecumenical Committee Under
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Since the beginning the Church used
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etween the two traditions of Orthod
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THE UNOFFICIAL CONSULTATIONS Throug
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Participants Eastern Orthodox Orien
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does not appear therefore to be inc
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THE THIRD UNOFFICIAL CONSULTATION G
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the nature of the Church be safe gu
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(h) To explore the possibilities of
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THE FOURTH UNOFFICIAL CONSULTATION
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more clarity of thought and more ea
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THE OFFICIAL CONSULTATIONS After tw
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MEETING OF THE JOINT SUB-COMMITTEE
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JOINT COMMISSION OF THE THEOLOGICAL
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(atreptos), without separation (ach
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REPORT OF THE JOINT SUB-COMMITTEE A
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1 - In the area of the relation bet
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JOINT-COMMISSION OF THE THEOLOGICAL
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4. Both families agree that the nat
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RECOMMENDATIONS ON PASTORAL ISSUES
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e) Abortion. 12.A joint consultatio
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Joint Commission Of The Theological
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iii) A Liturgical Sub-Committee sho
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POPE SHENOUDA III’S ADDRESS TO PO
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HOMILY OF POPE PAUL VI May 6th, 197
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From this new knowledge of God foll
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conscious of its duty of witnessing
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RESPONSE OF POPE PAUL VI TO POPE SH
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POPE PAUL VI’S ADDRESS BEFORE THE
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We shall always keep in our memory
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COMMON DECLARATION SIGNED BY POPE P
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THE INTERNATIONAL JOINT COMMISSION
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esurrection and ascension. It is fr
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pastoral activities and exert a mor
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Participants in the meeting were: C
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some other bishop. The universal Ch
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THIRD MEETING OF THE INTERNATIONAL
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1. The authorities of the Catholic
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His Divinity. This explains the mos
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Excellency, Msgr. Youhanna Kabes au
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A) The Holy See of Rome a) Consider
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of the theological, ecclesiastical
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DIRECTIONS TO THE WORK OF THE I.J.C
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ADDRESS OF POPE JOHN PAUL II TO A C
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PRINCIPLES FOR GUIDING THE SEARCH F
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Frequent contacts at all levels of
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THE RESUMPTION OF THE DIALOGUE When
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We must bear witness to this common
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Members Of The Commission Coptic Or
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SIXTH MEETING OF THE INTERNATIONAL
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MEETING OF THE POPE OF ALEXANDRIA A
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PRO ORIENTE ORIENTAL ORTHODOX - CAT
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The Second Consultation At the seco
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and the Ecumenical Councils, as the
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church in truth and love, in Euchar
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The Fourth Consultation The fourth
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statements of the See of Rome canno
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The conversations were held in a co
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a). Look more closely into the agre
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she does not on her own respect the
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4. This communion is participation
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On each place where the Eucharist i
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church should not be undertaken wit
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exchanged by His Eminence and the c
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7. Confirmation and reception of ec
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ANGLICAN - COPTIC JOINT DECLARATION
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THE LAMBETH CONFERENCE The ten year
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gave birth to the Logos, helped to
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the patriarch of Constantinople. Wo
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All Scripture is given by inspirati
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• Regional Forums The Forum welco
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CHAPTER 6 COPTIC ORTHODOX AND WORLD
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4. Dr. Silke-Petra Bergjan presente
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Possible Topics for Future Discussi
Page 180 and 181: ORIENTAL ORTHODOX - REFORMED DIALOG
Page 182 and 183: • How do our historical contexts
Page 184 and 185: We submit this statement to the aut
Page 186 and 187: ORIENTAL ORTHODOX - REFORMED DIALOG
Page 188 and 189: • In their understanding, Scriptu
Page 190 and 191: • Theologia reformata et semper r
Page 192 and 193: Participants in the Third Session O
Page 194 and 195: Participants in the Fourth Session
Page 196 and 197: CHAPTER 8 COPTIC ORTHODOX AND PRESB
Page 198 and 199: CHAPTER 9 CONSTRUCTING BRIDGES OF L
Page 200 and 201: PRELIMINARY MEETING OF ORIENTAL ORT
Page 202 and 203: (ie. In the Apostolic Faith) in the
Page 204 and 205: THE SECOND MEETING OF THE HEADS OF
Page 206 and 207: Fourth: The Middle East Council of
Page 208 and 209: THE THIRD MEETING OF THE HEADS OF T
Page 210 and 211: Oriental Orthodox family will join
Page 212 and 213: THE FOURTH MEETING OF THE HEADS OF
Page 214 and 215: that this document become a matter
Page 216 and 217: these will widen the circle of viol
Page 218 and 219: and demand of our faith and by the
Page 220 and 221: CHAPTER 10 ECUMENICAL ORGANISATIONS
Page 222 and 223: WORLD COUNCIL OF CHURCHES Founded i
Page 224 and 225: In 1961 the assembly was held in Ne
Page 226 and 227: i The Trinitarian God, ii Salvation
Page 228 and 229: Special Commission on Orthodox Part
Page 232 and 233: THE ALEXANDRIAN CONFESSION (1976) T
Page 234 and 235: THE MECC LOGO The logo of the Middl
Page 236 and 237: Conducted every 5 years, the assemb
Page 238 and 239: our skill in reading the writing th
Page 240 and 241: Patriarch of Jerusalem for the Gree
Page 242 and 243: SYNDESMOS It is the World Fellowshi
Page 244 and 245: APPENDIX I CHRISTOLOGICAL AGREEMENT
Page 246 and 247: APPENDIX II ADDRESS BY H.H. POPE SH
Page 248 and 249: St. John the divine, a pillar of th
Page 250 and 251: CHURCH UNITY IS AN HISTORICAL INHER
Page 252 and 253: “We all believe that Our Lord, Go
Page 254 and 255: An excursion was organised to visit
Page 256 and 257: You will understand, therefore, tha
Page 258 and 259: tradition of our Church, is changed
Page 260 and 261: feeling in themselves the pain of d
Page 262 and 263: The Coptic Orthodox have been assur
Page 264 and 265: APPENDIX IX LETTER OF HIS HOLINESS
Page 266 and 267: APPENDIX X TELEGRAM FROM H.H POPE J
Page 268 and 269: eport that only a few priests have
Page 270 and 271: Bibliography Arruda, M. (ed.), Ecum
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