Coptic Church & Ecumenical Movement - Saint Mina Coptic ...

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Participants Eastern Orthodox Oriental Orthodox Metropolitan Emilianos Ecumenical Patriarchate The Very Rev. Prof G. Florovsky Ecumenical Patriarchate The Very Rev. Prof. J.S. Romanides Ecumenical Patriarchate Archpriest V. Borovoy Russian Orthodox Church The Rev. Prof.. J. Meyendorff Russian Orthodox Church of North America Archimandrite D. Papandreou Church of Greece Prof. G. Konidaris Church of Greece Prof. N.A. Nissiotis Church of Greece Prof. N. Chitescu Romanian Orthodox Church Metropolitan Nikodim Sliven Bulgarian Orthodox Church Prof. E. Tsonievsky Bulgarian Orthodox Church 24 Vardapet Arsen Berberian Armenian Apostolic Church Dr. K.N. Khella Coptic Orthodox Church Vardapet Dr. M.K.Krekorian Armenian Apostolic Church Ato G.E. Mikre Selassie Ethiopian Orthodox Church Metropolitan Theophilos Philippos Orthodox Syrian Church of the East Bishop Samuel Coptic Orthodox Church The Rev. Prof. V.C. Samuel Orthodox Syrian Church of the East Rev. Fr. P. Verghese Orthodox Syrian Church of the East
THE THIRD UNOFFICIAL CONSULTATION GENEVA, 1970 1. The third unofficial consultation between the theologians of the Oriental Orthodox and Eastern Orthodox Churches was held from August 16-21, 1970 at the Cenacle, Geneva, in an atmosphere of openness and trust which has been built up thanks to the two previous conversations at Aarhus (1964) and Bristol (1967). REAFFIRMATION OF CHRISTOLOGICAL AGREEMENT 2. We have reaffirmed our agreements at Aarhus and Bristol on the substance of our common Christology. On the essence of the Christological dogma our two traditions, despite fifteen centuries of separation, still find themselves in full and deep agreement with the universal tradition of the one undivided Church. It is the teaching of the blessed Cyril on the hypostatic union of the two natures in Christ that we both affirm, though we may use differing terminology to explain this teaching. We both teach that He who is consubstantial with the Father according to Godhead became consubstantial also with us according to humanity in the Incarnation, that He who was before all ages begotten from the Father, was in these last days for us and for our salvation born of the blessed Virgin Mary, and that in Him the two natures are united in the one hypostasis of the Divine Logos, without confusion, without change, without division, without separation. Jesus Christ is perfect God and perfect man, with all the properties and faculties that belong to Godhead and to humanity. 3. The human will and energy of Christ are neither absorbed nor suppressed by His divine will and energy, nor are the former opposed to the latter, but are united together in perfect concord without division or confusion; He who wills and acts is always the One hypostasis of the Logos Incarnate. One is Emmanuel, God and Man, Our Lord and Saviour, Whom we adore and worship and who yet is one of us. 4. We have become convinced that our agreement extends beyond Christological doctrine to embrace other aspects also of the authentic tradition, though we have not discussed all matters in detail. But through visits to each other, and through study of each other's liturgical traditions and theological and spiritual writings, we have rediscovered, with a sense of gratitude to God, our mutual agreement in the common tradition of the One Church in all important matters liturgy and spirituality, doctrine and canonical practice, in our understanding of the Holy Trinity, of the Incarnation, of the Person and Work of the Holy Spirit, on the nature of the Church as the Communion of Saints with its ministry and Sacraments, and on the life of the world to come when our Lord and Saviour shall come in all His glory. 5. We pray that the Holy Spirit may continue to draw us together to find our full unity in the one Body of Christ. Our mutual agreement is not merely verbal or conceptual: it is a deep agreement that impels us to beg our Churches to consummate our union by bringing together again the two lines of tradition which have been separated from each other for historical reasons for such a long time. We work in the hope that our Lord will grant us full unity so 25
Page 1 and 2: THE COPTIC ORTHODOX CHURCH AND THE
Page 3: DEDICATION This book is dedicated t
Page 9 and 10: VI SYNDESMOS Statement; May 1991...
Page 11 and 12: FOREWORD vi By H.H. Pope Shenouda I
Page 13 and 14: THE ONE CHURCH CHAPTER 1 UNITY AND
Page 15 and 16: phrase: “One nature of God the Wo
Page 17 and 18: centuries they had managed to maint
Page 19 and 20: Later doctrinal and papal developme
Page 21 and 22: Byzantine Tradition There are nine
Page 23 and 24: maintain a degree of flexibility in
Page 25 and 26: CHAPTER 2 THE ECUMENICAL VISION Der
Page 27 and 28: 5. Youth Ecumenical Committee Under
Page 29 and 30: Since the beginning the Church used
Page 31 and 32: etween the two traditions of Orthod
Page 33 and 34: THE UNOFFICIAL CONSULTATIONS Throug
Page 35 and 36: Participants Eastern Orthodox Orien
Page 37: does not appear therefore to be inc
Page 41 and 42: the nature of the Church be safe gu
Page 43 and 44: (h) To explore the possibilities of
Page 46 and 47: THE FOURTH UNOFFICIAL CONSULTATION
Page 50 and 51: more clarity of thought and more ea
Page 52 and 53: THE OFFICIAL CONSULTATIONS After tw
Page 54 and 55: MEETING OF THE JOINT SUB-COMMITTEE
Page 56 and 57: JOINT COMMISSION OF THE THEOLOGICAL
Page 58 and 59: (atreptos), without separation (ach
Page 60 and 61: REPORT OF THE JOINT SUB-COMMITTEE A
Page 62 and 63: 1 - In the area of the relation bet
Page 64 and 65: JOINT-COMMISSION OF THE THEOLOGICAL
Page 66 and 67: 4. Both families agree that the nat
Page 70 and 71: RECOMMENDATIONS ON PASTORAL ISSUES
Page 72 and 73: e) Abortion. 12.A joint consultatio
Page 74 and 75: Joint Commission Of The Theological
Page 76 and 77: iii) A Liturgical Sub-Committee sho
Page 78 and 79: POPE SHENOUDA III’S ADDRESS TO PO
Page 80 and 81: HOMILY OF POPE PAUL VI May 6th, 197
Page 82 and 83: From this new knowledge of God foll
Page 84 and 85: conscious of its duty of witnessing
Page 86 and 87: RESPONSE OF POPE PAUL VI TO POPE SH
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POPE PAUL VI’S ADDRESS BEFORE THE
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We shall always keep in our memory
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COMMON DECLARATION SIGNED BY POPE P
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THE INTERNATIONAL JOINT COMMISSION
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esurrection and ascension. It is fr
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pastoral activities and exert a mor
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Participants in the meeting were: C
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some other bishop. The universal Ch
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THIRD MEETING OF THE INTERNATIONAL
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1. The authorities of the Catholic
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His Divinity. This explains the mos
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Excellency, Msgr. Youhanna Kabes au
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A) The Holy See of Rome a) Consider
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of the theological, ecclesiastical
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DIRECTIONS TO THE WORK OF THE I.J.C
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ADDRESS OF POPE JOHN PAUL II TO A C
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PRINCIPLES FOR GUIDING THE SEARCH F
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Frequent contacts at all levels of
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THE RESUMPTION OF THE DIALOGUE When
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We must bear witness to this common
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Members Of The Commission Coptic Or
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SIXTH MEETING OF THE INTERNATIONAL
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MEETING OF THE POPE OF ALEXANDRIA A
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PRO ORIENTE ORIENTAL ORTHODOX - CAT
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The Second Consultation At the seco
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and the Ecumenical Councils, as the
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church in truth and love, in Euchar
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The Fourth Consultation The fourth
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statements of the See of Rome canno
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The conversations were held in a co
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a). Look more closely into the agre
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she does not on her own respect the
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4. This communion is participation
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On each place where the Eucharist i
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church should not be undertaken wit
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exchanged by His Eminence and the c
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7. Confirmation and reception of ec
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ANGLICAN - COPTIC JOINT DECLARATION
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THE LAMBETH CONFERENCE The ten year
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gave birth to the Logos, helped to
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the patriarch of Constantinople. Wo
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All Scripture is given by inspirati
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• Regional Forums The Forum welco
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CHAPTER 6 COPTIC ORTHODOX AND WORLD
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4. Dr. Silke-Petra Bergjan presente
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Possible Topics for Future Discussi
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ORIENTAL ORTHODOX - REFORMED DIALOG
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• How do our historical contexts
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We submit this statement to the aut
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ORIENTAL ORTHODOX - REFORMED DIALOG
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• In their understanding, Scriptu
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• Theologia reformata et semper r
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Participants in the Third Session O
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Participants in the Fourth Session
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CHAPTER 8 COPTIC ORTHODOX AND PRESB
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CHAPTER 9 CONSTRUCTING BRIDGES OF L
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PRELIMINARY MEETING OF ORIENTAL ORT
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(ie. In the Apostolic Faith) in the
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THE SECOND MEETING OF THE HEADS OF
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Fourth: The Middle East Council of
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THE THIRD MEETING OF THE HEADS OF T
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Oriental Orthodox family will join
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THE FOURTH MEETING OF THE HEADS OF
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that this document become a matter
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these will widen the circle of viol
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and demand of our faith and by the
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CHAPTER 10 ECUMENICAL ORGANISATIONS
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WORLD COUNCIL OF CHURCHES Founded i
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In 1961 the assembly was held in Ne
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i The Trinitarian God, ii Salvation
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Special Commission on Orthodox Part
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ALL AFRICA CONFERENCE OF CHURCHES A
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THE ALEXANDRIAN CONFESSION (1976) T
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THE MECC LOGO The logo of the Middl
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Conducted every 5 years, the assemb
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our skill in reading the writing th
Page 240 and 241:
Patriarch of Jerusalem for the Gree
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SYNDESMOS It is the World Fellowshi
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APPENDIX I CHRISTOLOGICAL AGREEMENT
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APPENDIX II ADDRESS BY H.H. POPE SH
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St. John the divine, a pillar of th
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CHURCH UNITY IS AN HISTORICAL INHER
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“We all believe that Our Lord, Go
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An excursion was organised to visit
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You will understand, therefore, tha
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tradition of our Church, is changed
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feeling in themselves the pain of d
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The Coptic Orthodox have been assur
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APPENDIX IX LETTER OF HIS HOLINESS
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APPENDIX X TELEGRAM FROM H.H POPE J
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eport that only a few priests have
Page 270 and 271:
Bibliography Arruda, M. (ed.), Ecum
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