Coptic Church & Ecumenical Movement - Saint Mina Coptic ...
Coptic Church & Ecumenical Movement - Saint Mina Coptic ...
Coptic Church & Ecumenical Movement - Saint Mina Coptic ...
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Later doctrinal and papal developments only widened the gap between East and West, as did the<br />
secession of the Uniat churches from Constantinople to Rome.<br />
It was only on 6 th January 1964, the Paul VI and Patriarch Athenagoras I embraced in Jerusalem<br />
in a public gesture symbolic of their willingness to repair the damage. Together they read the<br />
prayer of Jesus for unity in Chapter 17 of John’s gospel. A year later, on 7 th December 1965,<br />
simultaneously in Rome and Istanbul (the present name for Constantinople), the mutual<br />
excommunications of 1054 were officially withdrawn. In the joint declaration the elders of the<br />
East and West stated that they:<br />
“Regret the offensive words, unfounded reproaches and unworthy actions which on both<br />
sides marked or accompanied the unfortunate events of the period... Regret equally and<br />
efface from the memory and the presence of the <strong>Church</strong> the Sentences of<br />
Excommunication that followed them, the memory of which acts to our own day are an<br />
obstacle to our drawing together in charity, and consign them to oblivion... Deplore lastly<br />
the unfortunate precedents and later developments which, influenced by various factors<br />
such as misunderstanding and mutual distrust, led in the end to the actual breaking off of<br />
ecclesiastical communion.”<br />
Commenting on this historic occasion Congar notes that “the bad memories and the mistrust<br />
were replaced by feelings of brotherly love; the creed of separation was replaced by feelings of<br />
brotherly love; the creed of separation was replaced by the creed of love; the dialogue of charity<br />
had begun. However, from that time on it has been ballasted with a theology of extreme<br />
importance, that of sister churches.”<br />
The current theological dialogue, begun in 1980, between the Roman Catholic <strong>Church</strong> and the<br />
Orthodox <strong>Church</strong> is a sign of the continuing goodwill on both sides. In 1980 the Joint<br />
International Dialogue between the two churches was set up. This commission, in the words of<br />
Vatican II, has devoted itself “to the work of restoring the full communion that is desired<br />
between the Eastern <strong>Church</strong>es and the Catholic <strong>Church</strong>”. The first meeting of the commission<br />
was in Rhodes (on John’s island of Patmos), and since then it has met virtually annually at<br />
Munich (twice), Nicosia, Crete, Opole (Poland), Bari (twice) and Valamo. It has produced two<br />
important statements, namely, The Mystery of the <strong>Church</strong> and of the Eucharist in the light of the<br />
Mystery of the Holy Trinity, and Faith, Sacraments and the Unity of the <strong>Church</strong>. In 1988 it also<br />
produced a common statement with the rather unwieldy title of The Sacrament of Order in the<br />
Sacramental Structure of the <strong>Church</strong>, with Particular Reference to the Importance of the<br />
Apostolic Succession for the Sanctification and Unity of the People of God.<br />
7