Coptic Church & Ecumenical Movement - Saint Mina Coptic ...
Coptic Church & Ecumenical Movement - Saint Mina Coptic ...
Coptic Church & Ecumenical Movement - Saint Mina Coptic ...
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1 - In the area of the relation between the two Orthodox families:-<br />
a) The official ecclesiastical acceptance by the two parties of the theological agreement<br />
related to the Christology and the joint theological text signed by the joint Committee<br />
for the dialogue, as this will also apply to the ecclesiastical relations.<br />
b) The clear official acceptance and recognition of the Baptism performed by the two<br />
families through the spirit of our common tradition and the unity of the mysteries and<br />
its distinctions as regards the gifts granted on one hand, and on the other, we can not<br />
separate Christ of the mysteries from Christ of the faith.<br />
c) Regular attempts in our joint theological work to benefit of the fruits of our theological<br />
dialogue in the writings and publications of each of the two families, towards a farther<br />
objective to create ecclesiastical relations. This can be realised through exchanging<br />
the theological writings, professors and students of the Theological Institutes.<br />
d) Preparation of publications to the congregation of the two families to be acquainted<br />
with what is taking place in the theological dialogue, and the relations existing<br />
between us.<br />
e) Joint confrontation of the practical problems in the two families such as the problems<br />
of marriage divorce (consideration of the marriage as having taken place) etc.<br />
f) Preparation of a book containing information about the churches taking part in the<br />
dialogue.<br />
g) A summary of the most important Christological terms together with a brief<br />
explanation and analysis, based upon the fathers’ theology and writings.<br />
h) Preparation and publication in different languages of a separate pamphlet comprising<br />
the joint text agreed upon in the meeting of the committee held in July 1989, related to<br />
our agreement on the issue of Christology, and its necessity for the unity of the<br />
<strong>Church</strong>.<br />
2 - Regarding our relation with the external world<br />
The following is of utmost importance from the practical point of view<br />
a) Serious joint work of the two families to adopt the same attitude in relation to the<br />
theological dialogue within the framework of the World Council of <strong>Church</strong>es (WCC)<br />
and with the countries of the whole world through the ecumenical movement.<br />
b) To issue a joint communique against the modern conceptions, which are completely in<br />
contradiction with our Apostolic tradition, whether those related to the faith and the<br />
campaigns of suspicion, or those related to ecclesiastical issues, such as the ordination<br />
of women, and the moral issues.<br />
c) As regards the issue of the woman's position in the church and also not allowing her to<br />
be ordained as a priest, the attitude of our churches is the same. Also the joint General<br />
Committee for the Dialogue can issue a declaration indicating the importance of the<br />
theological basis, which will depend upon the outcomes of the World Orthodox<br />
Summit Meeting held in Rhodes in 1988, as well as the address of H.H. Pope<br />
Shenouda Ill to the meeting of the Anglican <strong>Church</strong>es held at Lambeth 1988, and other<br />
sources.<br />
d) The common work in view of neutralising the trends of proselytism among the<br />
churches.<br />
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