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000 Allen FMT (i-xxii) - The Presbyterian Leader

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126 Third Sunday of Advent/Year B<br />

too long. To God the inhabitants of earth “are like grasshoppers” . . .<br />

“princes . . . and . . . rulers of the earth are as nothing” (40:22–23).<br />

God’s advent comes with the announcement: “Here is your God!”<br />

(v. 9). <strong>The</strong> Lord “comes with might” to the salvation of Israel from oppression.<br />

“He will feed his flock like a shepherd . . . and gently lead the mother<br />

sheep” (v. 11). Faced with the horrors of history—far from home, dealing<br />

with the great power of the day, its army and its king—Isaiah directs the<br />

people to understand themselves in relation to the One who is God. <strong>The</strong><br />

God of steadfast love and forgiveness will “carry them in his bosom.”<br />

In the apocalyptic statement of Mark 13:24–37, Jesus forth-tells the<br />

advent of the “Son of Man coming in clouds” who will “gather his elect<br />

from the four winds” (13:26–27). As Isaiah pointed the people in the direction<br />

of the future that God had in store for them, a world re-created from<br />

the chaos brought by armies and militarism and restored to God’s purposes<br />

for it, Jesus points us ahead to the time when what we pray for, that<br />

God’s rule may come on earth as it is in heaven, will be the case. He invites<br />

us to live toward that day.<br />

Third Sunday of Advent/Year B<br />

Isaiah 61:1–4, 8–11<br />

Today’s reading applies to more than one servant of God in the Scriptures.<br />

<strong>The</strong> description that Second Isaiah provided of the Lord’s servant, that<br />

the Lord has “put the Lord’s spirit upon him” (42:1) is said of a new servant<br />

of the Lord, one who comes with a word to the oppressed (61:1b).<br />

Luke 4:18 will tell of Jesus reading this passage and saying, “Today this<br />

scripture has been fulfilled in your hearing” (Luke 4:21). In Isaiah the servant<br />

was sometimes an individual, sometimes a group within Israel, and<br />

sometimes the people Israel. Scholars have puzzled over the identity of<br />

the servant in Isaiah, but to worry about that question is to miss the larger<br />

point, that the fact that the servant is not named is deliberate. Many within<br />

Israel could be the servant in different times, places, and circumstances; it<br />

is utterly appropriate that Jesus is so regarded.<br />

<strong>The</strong> early communities of Jesus-followers knew many people who<br />

claimed that the Spirit of the Lord was upon them. Some were authentic<br />

figures, but enough were charlatans that 1 John 4:1 advises us: “Do not<br />

believe every spirit, but test the spirits to see whether they are from God;<br />

for many false prophets have gone out into the world.” We should heed

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