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000 Allen FMT (i-xxii) - The Presbyterian Leader

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130 First Sunday after Christmas Day/Year B<br />

the brokenhearted, proclaim release to the captives, and comfort those<br />

who mourn (61:1–2). It is a righteousness from the heart of God’s love for<br />

each and all.<br />

But it is not for Israel alone: “the Lord GOD will cause righteousness<br />

and praise to spring up before all the nations [Gentiles]” (61:11). By manifesting<br />

the communal characteristics of life and well-being, Israel will be<br />

a light and blessing to the Gentiles.<br />

Chapter 62 returns to the theme about the rebuilding of Jerusalem and<br />

Judea articulated in 61:4: “<strong>The</strong>y shall build up the ancient ruins, they shall<br />

raise up the former devastations; they shall repair the ruined cities, the<br />

devastations of many generations.”<br />

Third Isaiah copes with the misgivings of his strife-ridden and insecure<br />

community. <strong>The</strong>y have found their homes burned to the ground, their<br />

crop lands wiped out by war, their institutions in shambles and their infrastructure<br />

wrecked. Life is unsafe, poverty rampant, and the Temple not<br />

rebuilt. Not only is the rebuilding critical to their well-being, it is also terribly<br />

uncertain. Many exiles have not returned and the surrounding countries<br />

still prey upon the defenseless Judeans.<br />

<strong>The</strong>irs is a question of theodicy. Is God true to God’s promises? Has<br />

God got what it takes to pull off the reconstruction of Judea? Does God<br />

care? Third Isaiah again takes up Second Isaiah’s proclamation: “For<br />

Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not rest,<br />

until her vindication shines out like the dawn, and her salvation like a<br />

burning torch” (62:1). God declares that the people will be given a new<br />

name: “You shall no more be termed Forsaken, and your land shall no<br />

more be termed Desolate; but you shall be called My Delight Is in Her”<br />

(v. 4). God is not the “unmoved Mover” of Aristotle, but the most moved<br />

Mover of the Torah and the prophets. God cries out for Israel “like a<br />

woman in labor” (Isa. 42:14).<br />

<strong>The</strong> new names signal a sharp turn in the course of historical events<br />

from the prophet’s point of view. <strong>The</strong> time of desolation and defeat is in<br />

the past and YHWH calls Israel forward to a new future as God had called<br />

Moses and Abraham into a new future.<br />

In this new future, through Israel God “will cause righteousness and<br />

praise to spring up before all the nations [Gentiles]” (61:11). Israel will be<br />

a light to the Gentiles and the blessings of God’s loving-kindness will be<br />

shared by all the world. Today’s passage is fittingly paired with the song<br />

of Simeon: “my eyes have seen your salvation, which you have prepared<br />

in the presence of all peoples, a light for revelation to the Gentiles and for<br />

glory to your people Israel” (Luke 2:30–32). In Jesus Christ we Gentiles

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