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000 Allen FMT (i-xxii) - The Presbyterian Leader

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Ninth Sunday after the Epiphany/Year A 27<br />

Ninth Sunday after the Epiphany/Year A<br />

Deuteronomy 11:18–21, 26–28<br />

<strong>The</strong> authors of Deuteronomy wrote after the exile using stories from the<br />

era of the wilderness wanderings to explain why the exile happened and<br />

to persuade their later generation to follow God’s instruction (see Proper<br />

17/Year B). <strong>The</strong> reading for today reinforces these motifs.<br />

<strong>The</strong> literary context of today’s lection begins at Deuteronony 10:12–13,<br />

where the authors ask a question that sounds as if it came from a liturgy,<br />

“What does the LORD your God require of you?” <strong>The</strong> answer: to revere<br />

God, to walk in God’s ways, to love and serve God with all the community’s<br />

heart and soul. Deuteronomy 10:14–11:17 recalls the congregation’s<br />

experience of God’s salvific work, and the importance of serving God and<br />

not turning from God (11:16). <strong>The</strong> consequences of turning away are<br />

summarized in 10:17.<br />

Echoing Deuteronomy 6:4–9, the passage for today helps the congregation<br />

develop a practical plan for nurturing obedience and minimizing<br />

the likelihood of serving other gods. <strong>The</strong> community is to put “these<br />

words of [Moses]” in their heart and soul, that is, to internalize the teaching<br />

of Deuteronomy and to become a community that persistently teaches<br />

the ways of God (see Proper 26/Year B).<br />

<strong>The</strong> Deuteronomic Moses sets before the community a fundamental<br />

choice. On the one hand, the community can obey God and be blessed.<br />

On the other hand, the community can disobey and be cursed (Deut.<br />

11:26–28; 26:16–27; cf. Josh. 24). <strong>The</strong> blessings and curses concern individual<br />

existence, communal life, and even the relationship of humankind<br />

and nature. Every aspect of life is affected.<br />

Preachers sometimes object that Deuteronomy takes a wooden and oversimple<br />

approach to the relationship of obedience and disobedience, blessing<br />

and curse. Preachers rightly point out that obedience, Deuteronomy-style,<br />

does not always result in material blessing, and disobedience does not<br />

always end in curse. <strong>The</strong> righteous sometimes suffer innocently while the<br />

wicked not only go unpunished but prosper. At one level we agree. At<br />

another level, people get through life better when they seek to walk in<br />

God’s way, for even in the midst of difficult material circumstances, the<br />

awareness of divine presence can sustain and empower. Indeed, God hopes<br />

for people to experience as much blessing as any set of circumstances allow,<br />

even as God seeks to help each set of circumstances make possible a greater<br />

degree of blessing. Inversely, when people do not attempt to walk in God’s

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