000 Allen FMT (i-xxii) - The Presbyterian Leader

peration they will seek but not find her (1:28). Because they did not listen
to Wisdom, “they shall eat the fruit of their way and be sated with their
own devices” (1:29–31). Indeed, their own complacency in ignoring Wisdom
“destroys them” (1:32). How much better to listen to Wisdom, for
they “will be secure” (1:33).
This text puts a question before the congregation: Do we recognize and
respond to wisdom, or do we pay attention to foolishness and live accordingly?
The preacher might invite the congregation to listen for Woman
Wisdom calling in the streets today. The preacher might particularly help
the congregation think about ways that the experience of women opens
windows into God’s nature and purposes.
The New Testament does not take up this passage. As we note in connection
with Proverbs 8:1–8, 22–31 (Trinity Sunday/Year C), however,
the New Testament draws on the notion of wisdom to help interpret the
relationship of God and Jesus.
Isaiah 50:4–9a* (Paired)
Please see Palm/Passion Sunday/Years A, B, and C for our commentary
on this passage.
Proper 20 [25]/Year B
Proverbs 31:10–31+ (Semicontinuous)
Proper 20 [25]/Year B 185
The passage for today pictures a woman who is hardworking and creative
and who is variously called capable, ideal, excellent, valorous, or strong.
By placing the poem at the climax of the book, the writer implies that this
woman models the vision of life commended throughout the book. This
poem uses the woman as a model for all to live wisely. The woman does
not transcend all roles and restrictions typical of women in antiquity. She
is, after all, identified as a spouse, though her unnamed husband does not
play a major role in the text; she takes initiative without referring to him.
However, her characteristics and behavior point toward egalitarianism
and independence.
Commentators agree that the opening question does not mean that a
good spouse is impossible to find but that she is rare and valuable (Prov.
31:10a). Right relationships are more important than excess wealth such as
jewels (31:10b). She is trustworthy, and her work will bring gain to the
household (31:11–12). The qualities associated with this courageous woman