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000 Allen FMT (i-xxii) - The Presbyterian Leader

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Year C<br />

First Sunday of Advent/Year C<br />

Jeremiah 33:14–16<br />

<strong>The</strong> text for today is from Jeremiah’s prophecy during the Babylonian<br />

exile. Jeremiah 33:1–9 indicates that Jerusalem, destroyed by Babylonian<br />

siege, will be rebuilt and made secure and prosperous. Jeremiah 31:10–11<br />

pledges that life in the land, including in the world of nature, will regenerate.<br />

Jeremiah 31:12–13 looks forward to the renewal of flocks.<br />

Jeremiah 33:14–16 adds to these salvation oracles the promise that God<br />

will fulfill the promises made to Judah and Israel, the reunited nation, by<br />

causing a righteous branch to spring up from David. <strong>The</strong> key is that this<br />

branch (a ruler) “will execute justice and righteousness in the land”; the<br />

monarch will guide the community in living according to the stipulations<br />

of the covenant. <strong>The</strong> righteous branch will not tolerate injustice and will<br />

insist on righteousness from the priests and prophets and from other<br />

members of the community. <strong>The</strong> emphasis is less on the personal identity<br />

of the monarch and more on the covenantal qualities of his rule (Jer.<br />

33:15). Such leadership could save Judah from reverting to the conditions<br />

that led to exile, and the community will live in safety (33:16a). Indeed,<br />

the renewed community will be called “<strong>The</strong> LORD is our righteousness,” a<br />

name that bespeaks the fact that the community lives according to God’s<br />

values for living rightly (33:16b).<br />

<strong>The</strong> sermon might ask the congregation to think about leaders—of the<br />

city, state, and nation, in the worlds of business and education, and yes, even<br />

the church. To what degree are such leaders today more like the corrupt<br />

211

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