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000 Allen FMT (i-xxii) - The Presbyterian Leader

000 Allen FMT (i-xxii) - The Presbyterian Leader

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This text is not specifically mentioned in the New Testament. However,<br />

in a broad sense, the theme of struggling with God about the pathway<br />

to blessing is an undercurrent in the New Testament. <strong>The</strong> Synoptic<br />

Gospels picture Jesus wrestling in Gethsemane with God in a way reminiscent<br />

of Jacob (e.g., Matt. 26:36–46; Mark 14:32–42; Luke 22:40). Paul<br />

struggles to explain how the reluctance of some in Israel to acknowledge<br />

the validity of the Gentile mission is eschatologically resolved (Rom.<br />

9:1–11:36). To be Christian is to be grafted into wrestling with God<br />

regarding how blessing can come to all.<br />

Isaiah 55:1–5* (Paired)<br />

For comments on this passage, please see Proper 10/Year A.<br />

Proper 14 [19]/Year A<br />

Genesis 37:1–4, 12–28+ (Semicontinuous)<br />

Proper 14 [19]/Year A 71<br />

<strong>The</strong> saga of Joseph is a bridge from the ancestral stories in Genesis to the<br />

bondage and deliverance in Egypt. Throughout, God’s providential hand<br />

preserves Israel and keeps alive the possibility of blessing for all.<br />

According to Genesis 37:1–4, Jacob loved Joseph more than the other<br />

children. Jacob made Joseph a “long robe with sleeves.” While an older<br />

translation is the memorable “coat of many colors” the meaning of the<br />

Hebrew is unclear but may be kin to a long-sleeved robe associated with<br />

the royal court (2 Sam. 13:18). While preachers sometimes suggest that<br />

the siblings hated Joseph because he was spoiled, the text itself does not<br />

say that. Joseph is innocent but surrounded by enemies. 18<br />

Joseph had two dreams in which he had authority over other family<br />

members which increases their dislike (Gen. 37:5–11). Dreams were<br />

regarded as a means whereby the Transcendent communicated with people<br />

on earth. Joseph’s dreams not only anticipate subsequent events, but<br />

bespeak the active agency of divine providence through Joseph.<br />

Jacob sent Joseph about fifty miles to Shechem (and thence to Dothan),<br />

to gather a report on whether the siblings and the flock were living in<br />

peace (Gen. 37:12–17). When the siblings saw Joseph coming, several of<br />

them plotted to kill him, and throw his body into a pit. Such pits were<br />

common in the area and were typically cut from rock at depths up to twenty<br />

(or more) feet to store water during the rainy season. <strong>The</strong> brothers try to

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