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Carl%20Sagan%20-%20The%20Demon%20Haunted%20World

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THE DEMON-HAUNTED WORLD<br />

minds, is when Abba Poemen - one of the desert fathers of the<br />

early Church - was asked,<br />

'How do the demons fight against me?'<br />

'The demons fight against you?' Father Poemen asked in turn.<br />

'Our own wills become the demons, and it is these which attack us.'<br />

The medieval attitudes on incubi and succubi were influenced<br />

by Macrobius' fourth-century Commentary on the Dream of<br />

Scipio, which went through dozens of editions before the European<br />

Enlightenment. Macrobius described phantoms (phantasma)<br />

seen 'in the moment between wakefulness and slumber'. The<br />

dreamer 'imagines' the phantoms as predatory. Macrobius had a<br />

sceptical side which his medieval readers tended to ignore.<br />

Obsession with demons began to reach a crescendo when, in his<br />

famous Bull of 1484, Pope Innocent VIII declared,<br />

It has come to Our ears that members of both sexes do not<br />

avoid to have intercourse with evil angels, incubi, and<br />

succubi, and that by their sorceries, and by their incantations,<br />

charms, and conjurations, they suffocate, extinguish, and<br />

cause to perish the births of women<br />

as well as generate numerous other calamities. With this Bull,<br />

Innocent initiated the systematic accusation, torture and execution<br />

of countless 'witches' all over Europe. They were guilty of<br />

what Augustine had described as 'a criminal tampering with the<br />

unseen world'. Despite the evenhanded 'members of both sexes'<br />

in the language of the Bull, unsurprisingly it was mainly girls and<br />

women who were so persecuted.<br />

Many leading Protestants of the following centuries, their differences<br />

with the Catholic Church notwithstanding, adopted nearly<br />

identical views. Even humanists such as Desiderius Erasmus and<br />

Thomas More believed in witches. 'The giving up of witchcraft,' said<br />

John Wesley, the founder of Methodism, 'is in effect the giving up of<br />

the Bible.' William Blackstone, the celebrated jurist, in his Commentaries<br />

on the Laws of England (1765), asserted:<br />

To deny the possibility, nay, actual existence of witchcraft<br />

and sorcery is at once flatly to contradict the revealed word<br />

112

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