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Carl%20Sagan%20-%20The%20Demon%20Haunted%20World

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Science and Witchcraft<br />

it was then, perhaps different amounts of melanin in the skin;<br />

different philosophies or religions; or maybe it's drug use, violent<br />

crime, economic crisis, school prayer, or 'desecrating' (literally,<br />

making unholy) the flag.<br />

Whatever the problem, the quick fix is to shave a little freedom<br />

off the Bill of Rights. Yes, in 1942, Japanese-Americans were<br />

protected by the Bill of Rights, but we locked them up anyway -<br />

after all, there was a war on. Yes, there are Constitutional<br />

prohibitions against unreasonable search and seizure, but we have<br />

a war on drugs and violent crime is racing out of control. Yes,<br />

there's freedom of speech, but we don't want foreign authors<br />

here, spouting alien ideologies, do we? The pretexts change from<br />

year to year, but the result remains the same: concentrating more<br />

power in fewer hands and suppressing diversity of opinion - even<br />

though experience plainly shows the danger of such a course of<br />

action.<br />

If we do not know what we're capable of, we cannot appreciate<br />

measures taken to protect us from ourselves. I discussed the<br />

European witch mania in the alien abduction context; I hope the<br />

reader will forgive me for returning to it in its political context. It<br />

is an aperture to human self-knowledge. If we focus on what was<br />

considered acceptable evidence and a fair trial by the religious and<br />

secular authorities in the fifteenth- to seventeenth-century witch<br />

hunts, many of the novel and peculiar features of the eighteenthcentury<br />

US Constitution and Bill of Rights become clear: including<br />

trial by jury, prohibitions against self-incrimination and<br />

against cruel and unusual punishment, freedom of speech and the<br />

press, due process, the balance of powers and the separation of<br />

Church and State.<br />

Friedrich von Spee (pronounced 'Shpay') was a Jesuit priest<br />

who had the misfortune to hear the confessions of those accused<br />

of witchcraft in the German city of Wurzburg (see Chapter 7). In<br />

1631, he published Cautio Criminalis (Precautions for Prosecutors),<br />

which exposed the essence of this Church/State terrorism<br />

against the innocent. Before he was punished he died of the<br />

plague - as a parish priest serving the afflicted. Here is an excerpt<br />

from his whistle-blowing book:<br />

381

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