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Carl%20Sagan%20-%20The%20Demon%20Haunted%20World

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THE DEMON-HAUNTED WORLD<br />

In the jury selection process, the court needs to be reassured<br />

that the verdict will be based on evidence. It makes heroic efforts<br />

to weed out bias. It is aware of human imperfection. Does the<br />

potential juror personally know the district attorney, or the<br />

prosecutor, or the defence attorney? What about the judge or the<br />

other jurors? Has she formed an opinion about this case not from<br />

the facts laid out in court but from pre-trial publicity? Will she<br />

assign evidence from police officers greater or lesser weight than<br />

evidence from witnesses for the defence? Is she biased against the<br />

defendant's ethnic group? Does the potential juror live in the<br />

neighbourhood where the crimes were committed, and might that<br />

influence her judgement? Does she have a scientific background<br />

about matters on which expert witnesses will testify? (This is often<br />

a count against her.) Are any of her relatives or close family<br />

members employed in law enforcement or criminal law? Has she<br />

herself ever had any run-ins with police that might influence her<br />

judgement in the trial? Was any close friend or relative ever<br />

arrested on a similar charge?<br />

The American system of jurisprudence recognizes a wide range<br />

of factors, predispositions, prejudices and experiences that might<br />

cloud our judgement, or affect our objectivity, sometimes even<br />

without our knowing it. It goes to great, perhaps even extravagant,<br />

lengths to safeguard the process of judgement in a criminal<br />

trial from the human weaknesses of those who must decide on<br />

innocence or guilt. Even then, of course, the process sometimes<br />

fails.<br />

Why would we settle for anything less when interrogating the<br />

natural world, or when attempting to decide on vital matters of<br />

politics, economics, religion and ethics?<br />

If it is to be applied consistently, science imposes, in exchange for<br />

its manifold gifts, a certain onerous burden: we are enjoined, no<br />

matter how uncomfortable it might be, to consider ourselves and<br />

our cultural institutions scientifically and not to accept uncritically<br />

whatever we're told; to surmount as best we can our hopes,<br />

conceits and unexamined beliefs; to view ourselves as we really<br />

are. Can we conscientiously and courageously follow planetary<br />

motion or bacterial genetics wherever the search may lead, but<br />

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