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Carl%20Sagan%20-%20The%20Demon%20Haunted%20World

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Newton's Sleep<br />

wishes, is this the fault of science, or of those who would impose<br />

their wishes on the world? All the mammals - and many other<br />

animals as well - experience emotions: fear, lust, hope, pain, love,<br />

hate, the need to be led. Humans may brood about the future<br />

more, but there is nothing in our emotions unique to us. On the<br />

other hand, no other species does science as much or as well as<br />

we. How then can science be 'dehumanizing'?<br />

Still, it seems so unfair: some of us starve to death before we're<br />

out of infancy, while others - by an accident of birth - live out<br />

their lives in opulence and splendour. We can be born into an<br />

abusive family or a reviled ethnic group, or start out with some<br />

deformity; we go through life with the deck stacked against us,<br />

and then we die, and that's it? Nothing but a dreamless and<br />

endless sleep? Where's the justice in this? This is stark and brutal<br />

and heartless. Shouldn't we have a second chance on a level<br />

playing field? How much better if we were born again in circumstances<br />

that took account of how well we played our part in the<br />

last life, no matter how stacked against us the deck was then. Or if<br />

there were a time of judgement after we die, then - so long as we<br />

did well with the persona we were given in this life, and were<br />

humble and faithful and all the rest - we should be rewarded by<br />

living joyfully until the end of time in a permanent refuge from the<br />

agony and turmoil of the world. That's how it would be if the<br />

world were thought out, preplanned, fair. That's how it would be<br />

if those suffering from pain and torment were to receive the<br />

consolation they deserve.<br />

So societies that teach contentment with our present station<br />

in life, in expectation of post mortem reward, tend to inoculate<br />

themselves against revolution. Further, fear of death, which in<br />

some respects is adaptive in the evolutionary struggle for<br />

existence, is maladaptive in warfare. Those cultures that teach<br />

an afterlife of bliss for heroes - or even for those who just did<br />

what those in authority told them - might gain a competitive<br />

advantage.<br />

Thus, the idea of a spiritual part of our nature that survives<br />

death, the notion of an afterlife, ought to be easy for religions and<br />

nations to sell. This is not an issue on which we might anticipate<br />

widespread scepticism. People will want to believe it, even if the<br />

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