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Carl%20Sagan%20-%20The%20Demon%20Haunted%20World

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The Marriage of Scepticism and Wonder<br />

pain of the abductees, or those who dare not leave home without<br />

consulting their horoscopes, or those who pin their hopes on<br />

crystals from Atlantis. And such compassion for kindred spirits in<br />

a common quest also works to make science and the scientific<br />

method less off-putting, especially to the young.<br />

Many pseudoscientific and New Age belief systems emerge out<br />

of dissatisfaction with conventional values and perspectives and<br />

are therefore themselves a kind of scepticism. (The same is true of<br />

the origins of most religions.) David Hess (in Science and the New<br />

Age) argues that<br />

the world of paranormal beliefs and practices cannot be<br />

reduced to cranks, crackpots, and charlatans. A large number<br />

of sincere people are exploring alternative approaches to<br />

questions of personal meaning, spirituality, healing, and<br />

paranormal experience in general. To the sceptic, their quest<br />

may ultimately rest on a delusion, but debunking is hardly<br />

likely to be an effective rhetorical device for their rationalist<br />

project of getting [people] to recognize what appears to the<br />

sceptic as mistaken or magical thinking.<br />

. . . [T]he sceptic might take a clue from cultural anthropology<br />

and develop a more sophisticated scepticism by understanding<br />

alternative belief systems from the perspective of the<br />

people who hold them and by situating these beliefs in their<br />

historical, social, and cultural contexts. As a result, the world<br />

of the paranormal may appear less as a silly turn toward<br />

irrationalism and more as an idiom through which segments<br />

of society express their conflicts, dilemmas, and identities<br />

. . .<br />

To the extent that sceptics have a psychological or sociological<br />

theory of New Age beliefs, it tends to be very<br />

simplistic: paranormal beliefs are 'comforting' to people who<br />

cannot handle the reality of an atheistic universe, or their<br />

beliefs are the product of an irresponsible media that is not<br />

encouraging the public to think critically . . .<br />

But Hess's just criticism promptly deteriorates into complaints<br />

that parapsychologists 'have had their careers ruined by sceptical<br />

283

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