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Carl%20Sagan%20-%20The%20Demon%20Haunted%20World

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THE DEMON-HAUNTED WORLD<br />

to accumulate a pharmacopoeia that works. Absolutely essential,<br />

life-saving information can be acquired from folk medicine<br />

and in no other way. We should be doing much more than we<br />

are to mine the treasures in such folk knowledge worldwide.<br />

Likewise for, say, predicting the weather in a valley near the<br />

Orinoco: it is perfectly possible that pre-industrial peoples have<br />

noted over the millennia regularities, premonitory indications,<br />

cause-and-effect relationships at a particular geographic locale of<br />

which professors of meteorology and climatology in some distant<br />

university are wholly ignorant. But it does not follow that the<br />

shamans of such cultures are able to predict the weather in Paris<br />

or Tokyo, much less the global climate.<br />

Certain kinds of folk knowledge are valid and priceless. Others<br />

are at best metaphors and codifiers. Ethnomedicine, yes; astrophysics,<br />

no. It is certainly true that all beliefs and all myths are<br />

worthy of a respectful hearing. It is not true that all folk beliefs are<br />

equally valid if we're talking not about an internal mindset, but<br />

about understanding the external reality.<br />

For centuries, science has been under a line of attack that, rather<br />

than pseudoscience, can be called antiscience. Science, and academic<br />

scholarship in general, the contention these days goes, is<br />

too subjective. Some even allege it's entirely subjective, as is, they<br />

say, history. History generally is written by the victors to justify<br />

their actions, to arouse patriotic fervour, and to suppress the<br />

legitimate claims of the vanquished. When no overwhelming<br />

victory takes place, each side writes self-promotional accounts of<br />

what really happened. English histories castigated the French, and<br />

vice versa; US histories until very recently ignored the de facto<br />

policies of lebensraum and genocide toward Native Americans;<br />

Japanese histories of the events leading to World War II minimize<br />

Japanese atrocities, and suggest that their chief purpose was<br />

altruistically to free East Asia from European and American<br />

colonialism; Poland was invaded in 1939, Nazi historians asserted,<br />

because Poland, ruthless and unprovoked, attacked Germany;<br />

Soviet historians pretended that the Soviet troops that put down<br />

the Hungarian (1956) and Czech (1968) Revolutions were invited<br />

in by general acclamation in the invaded nations rather than by<br />

240

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