Foucault, Biopolitics, and Governmentality
Foucault, Biopolitics, and Governmentality
Foucault, Biopolitics, and Governmentality
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ROUNDTABLE<br />
everything changes after the Gulf war. One has to introduce other things<br />
into this history. A very interesting case to discuss in relation to the idea of<br />
an administration of choice would be the medical reforms that Barack<br />
Obama is trying to infuse in the US. There is something like forty-five<br />
million people who have no access to medical care, others who have limited<br />
access to medical care because they have limited property. And then there<br />
are those who are against Obama’s reform, saying this is a socialist reform<br />
that prevents us from making choices. This is because if they had the<br />
property, they’d have the money. What this example really shows, is that the<br />
problem of choice is the problem of money.<br />
Thomas Lemke<br />
I want to return, very briefly, to the first point you were making, about the<br />
question of resistance: how can you resist productivity? I think the most<br />
important point would be to ask: What do we mean by resistance, especially<br />
since liberal governmentality takes into account forms of resistance;<br />
resistance is, after all, not something exterior to liberalism, challenging it<br />
from the outside. It is part of the productivity <strong>and</strong> mobility of liberalism,<br />
there’s a permanent process of response, adaptation, <strong>and</strong> reformulation. We<br />
should avoid the idea of a stable <strong>and</strong> fixed totality that remains unchanged,<br />
unchallenged—in fact it’s permanently challenged. And we have to make<br />
visible the points of friction <strong>and</strong> the points of transformation that too often<br />
escape from the analysis. And doing this would mean to reinscribe conduct<br />
<strong>and</strong> counter-conduct into this very productivity of liberal governmentality.<br />
As for the “bio”—the bio of biopolitics, I think there are several ways to<br />
address the problem. Let me mention just two of them. One would be to ask<br />
how it comes to be that the biological—the reference to the body—is so important<br />
in contemporary forms of government? The other would be to<br />
further investigate <strong>and</strong> imagine the bios—something that would be a more<br />
comprehensive concept of life, <strong>and</strong> one not necessarily limited to a biological<br />
idea, <strong>and</strong> where, yes, the biological may have a role, but not the<br />
dominant <strong>and</strong> central role that it has today in politics.<br />
Sven-Olov Wallenstein<br />
I think it is time to have some comments from the audience. Please, the<br />
floor is open.<br />
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