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Foucault, Biopolitics, and Governmentality

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THOMAS LEMKE<br />

social movements of his time—the effects of governmental regimes are<br />

rarely assessed in <strong>Foucault</strong>’s legacy. As Tania Murray Li has observed,<br />

studies of governmentality “tend to be anemic on the practice of politics.” 41<br />

In fact, the critical distance governmentality studies places between itself<br />

<strong>and</strong> forms of social critique—which it labels as reductive—has often resulted<br />

in an impasse, serving to limit its own critical engagement. This distancing<br />

from critique shows itself when such studies routinely remain at the descriptive<br />

level of analyzing rationalities <strong>and</strong> technologies. With an intention of<br />

going beyond “negative” forms of critique, either in the form of condemning<br />

or denouncing social <strong>and</strong> political reality, some authors have surmised<br />

critique per se to be solely a negative enterprise. The outcome has been a<br />

“rhetorical strategy that poses genealogical work over <strong>and</strong> against criticism.” 42<br />

Following this impetus, some authors have explicitly stated that they do not<br />

wish “to provide a ‘critique’ of various liberal <strong>and</strong> neoliberal problematizations<br />

of government” by drawing “a balance sheet of their shortcomings or<br />

to propose alternatives.” 43 Indeed, the question as to what governmentality<br />

studies may offer in the way of a critique of contemporary societies is one for<br />

which no single response has been proffered; varying answers have been<br />

articulated therefore by a broad range of individual authors. While some seek<br />

to redefine <strong>and</strong> combine governmentality <strong>and</strong> neo-Marxist concepts, 44 others<br />

appear to locate themselves explicitly within a post-Marxist tradition. 45<br />

41 Tania Murray Li, The Will to Improve, 26; see also Pat O’Malley, Lorna Weir, <strong>and</strong><br />

Clifford Shearing, “<strong>Governmentality</strong>, Criticism, Politics,” Economy & Society 26(4)<br />

(1997): 507-508. In extreme cases, studies of governmentality might even contribute to<br />

an affirmative reading of governmental rationalities. The most prominent example of<br />

this is the trajectory of François Ewald, who was one of <strong>Foucault</strong>’s fellow researchers <strong>and</strong><br />

undertook a remarkable genealogy of social insurance; see Ewald, Histoire de l’État<br />

providence. Today, he is a leading representative of the national employers’ organization<br />

<strong>and</strong> celebrates the ontology of risk <strong>and</strong> the virtues of enterprise. See Jacques Donzelot<br />

<strong>and</strong> Colin Gordon, “Governing Liberal Societies,” 53; 55; see also Maurizio Lazzarato,<br />

“Le gouvernement par l’individualisation,” Multitudes 2 (2001): 153-61.<br />

42 Pat O’Malley, Lorna Weir, <strong>and</strong> Clifford Shearing, “<strong>Governmentality</strong>, Criticism, Politics,”<br />

504.<br />

43 Andrew Barry, Thomas Osborne, <strong>and</strong> Nikolas Rose, “Liberalism, Neo-Liberalism <strong>and</strong><br />

<strong>Governmentality</strong>: Introduction,” Economy & Society 22(3) (1993): 266.<br />

44 See Frank Pearce <strong>and</strong> Steve Tombs, “Hegemony, Risk <strong>and</strong> Governance: ‘Social Regulation’<br />

<strong>and</strong> the American Chemical Industry,” Economy & Society 25(3) (1996): 428-54;<br />

Tania Murray Li, The Will to Improve; Bob Jessop, “From Micro-Powers to <strong>Governmentality</strong>:<br />

<strong>Foucault</strong>’s Work on Statehood, State Formation, Statecraft <strong>and</strong> State Power,”<br />

Political Geography 26 (2007): 34-40.<br />

45 See e.g. Nikolas Rose, “Government, Authority <strong>and</strong> Expertise in Advanced Liberalism,”<br />

Economy & Society 22(3) (1993): 283-99; Peter Miller <strong>and</strong> Nikolas Rose, Governing<br />

the Present, 2-4<br />

46

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