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Foucault, Biopolitics, and Governmentality

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THOMAS LEMKE<br />

Thus it seems the focus on failure is insufficient. To contrast rationalities<br />

<strong>and</strong> technologies of government does not trace any clash between program<br />

<strong>and</strong> reality, the confrontation of the world of discourse <strong>and</strong> a field of<br />

practices. The relations between rationalities <strong>and</strong> technologies, programs<br />

<strong>and</strong> institutions, are much more complex than a simple application or<br />

transfer. The difference between the envisioned aims of a program <strong>and</strong> its<br />

actual effects does not refer to the distance between the purity of the<br />

program <strong>and</strong> the messy reality, but, rather, to different layers of reality.<br />

To capture this dynamic relationship, it might be useful to take into<br />

account <strong>Foucault</strong>’s insistence on the strategic character of government. In<br />

contrast to many studies of governmentality, <strong>Foucault</strong> not only shows that<br />

government “fails” or how it gives rise to unintended effects. Moreover he<br />

takes into account that actors respond to changing outcomes, calculating<br />

<strong>and</strong> capitalizing upon them <strong>and</strong> integrating them into their future<br />

conduct. 35 Let me illustrate this through an example <strong>Foucault</strong> provides in<br />

Discipline <strong>and</strong> Punish, namely the “failure” of the prison system, which<br />

produced delinquency as an unintended effect. In his genealogy of the<br />

prison <strong>Foucault</strong> does not confront program <strong>and</strong> reality, nor does he frame<br />

the problem in terms of functionality. The institutionalization of the prison<br />

in the nineteenth century produced<br />

an entirely unforeseen effect which had nothing to do with any kind of<br />

strategic ruse on the part of some meta- or trans-historic subject conceiving<br />

<strong>and</strong> willing it. This effect was the constitution of a delinquent<br />

milieu [...]. The prison operated as a process of filtering, concentrating,<br />

professionalizing <strong>and</strong> circumscribing a criminal milieu. From about the<br />

1830s onward, one finds an immediate re-utilization of this unintended,<br />

negative effect within a new strategy which came in some sense to<br />

occupy this empty space, or transform the negative into a positive. The<br />

delinquent milieu came to be re-utilized for diverse political <strong>and</strong> economic<br />

ends, such as the extraction of profit from pleasure through the<br />

organization of prostitution. This is what I call the strategic completion<br />

(remplissement) of the apparatus. 36<br />

Emphasizing the strategic dimension of government allows the focus to be<br />

placed on the conflicts <strong>and</strong> contestations advanced against the very techno-<br />

35 Tania Murray Li, The Will to Improve, 287.<br />

36 Michel <strong>Foucault</strong>, “The Confession of the Flesh,” in Michel <strong>Foucault</strong>, Power/Knowledge:<br />

Selected Interviews <strong>and</strong> Other Writings, ed. Colin Gordon (New York: Pantheon Books,<br />

1980), 195-96.<br />

44

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