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Foucault, Biopolitics, and Governmentality

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THOMAS LEMKE<br />

In this article I will focus on some of the shortcomings <strong>and</strong> blind spots<br />

present in governmentality studies. I will address three problems in particular:<br />

first, the idea of a historical succession of sovereignty, discipline <strong>and</strong><br />

government, prominent in the literature on governmentality; second, some<br />

limitations in the analysis of programs <strong>and</strong> the role of failure in studies of<br />

governmentality; <strong>and</strong> third the question of how politics, materiality <strong>and</strong><br />

space are conceived in this research perspective.<br />

Sovereignty, discipline, government<br />

<strong>Foucault</strong>’ use of the terms “government” <strong>and</strong> “governmentality” is marked<br />

by inconsistency, tending to change over time. 11 In a very broad sense,<br />

government refers to the “conduct of conduct,” 12 <strong>and</strong> designates rationalities<br />

<strong>and</strong> technologies that seek to guide human beings. Here “governmentality”<br />

denotes power relations in general, <strong>and</strong> <strong>Foucault</strong> employs the<br />

term in order to gain an “analytical grid for these relations of power.” 13 In a<br />

more specific sense, governmentality refers to a quite distinct form of<br />

power. It st<strong>and</strong>s for a historical process closely connected to the emergence<br />

of the modern state, the political figure of “population,” <strong>and</strong> the constitution<br />

of the economy as a specific domain of reality. This process is<br />

characterized by the “pre-eminence over all other types of power—<br />

sovereignty, discipline, <strong>and</strong> so on—of the type of power that we can call<br />

‘government.’” 14 In this latter interpretation, <strong>Foucault</strong> seems to endorse the<br />

idea of a continuous shift or historical succession of sovereignty, discipline<br />

<strong>and</strong> government.<br />

Building on this idea, there has been a tendency in the governmentality<br />

literature to use the notion of governmentality as a historical meta-narrative<br />

that leads from state reason, via classical liberalism <strong>and</strong> the welfare state, to<br />

contemporary neoliberal forms of government. 15 Government has been seen<br />

11 See Thomas Lemke, Eine Kritik der politischen Vernunft: <strong>Foucault</strong>s Analyse der<br />

modernen Gouvernementalität (Hamburg/Berlin: Argument, 1997), 197-8; Mitchell<br />

Dean, <strong>Governmentality</strong>, 16; Michel Senellart, “Course Context,” in Michel <strong>Foucault</strong>,<br />

Security, Territory, Population, 386-391<br />

12 Michel <strong>Foucault</strong>, “The Subject <strong>and</strong> Power,” in James D. Faubion (ed.), Power, trans. R.<br />

Hurley et al (New York: The New Press, 2000), 341.<br />

13 Michel <strong>Foucault</strong>, The Birth of <strong>Biopolitics</strong>, 186<br />

14 Michel <strong>Foucault</strong>, Security, Territory, Population, 108<br />

15 See Thomas Osborne, “Techniken und Subjekte: Von den ‘<strong>Governmentality</strong> Studies’<br />

zu den ‘Studies of <strong>Governmentality</strong>,’” in Wolfgang Pircher <strong>and</strong> Ramón Reichert (eds.),<br />

38

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