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Beyond Feelings

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132 PART TWO The Pitfalls<br />

IRRATIONAL APPEAL TO COMMON BELIEF<br />

A rational appeal to common belief says, “Most people believe this,” and<br />

goes on to show the reasonableness of the belief. An irrational appeal to<br />

common belief says, “Believe this because most people believe it.” Such<br />

irrational appeals are often accompanied by statements such as “Everyone<br />

knows that,” “No reasonable person would deny that,” or “It’s common<br />

sense.” The problem is, many ideas that were at one time accepted as common<br />

sense—sacrificing virgins to ensure a good harvest and abandoning<br />

babies to die because they were thought to be cursed, for example—are<br />

now recognized as uncommon nonsense or worse. The fact that many or<br />

most people believe something is not a sufficient reason for us to believe it.<br />

IRRATIONAL APPEAL TO TOLERANCE<br />

A rational appeal to tolerance explains why tolerance is appropriate in the<br />

particular situation in question. An irrational appeal says, “Because tolerance<br />

is good in general, it is the right response to every situation, including<br />

this one.” This is sheer nonsense. Some acts—terrorism, rape, and child<br />

abuse, for example—cry out for condemnation. A society that tolerates these<br />

acts encourages them and commits a further offense against the victims.<br />

In summary, the best way to distinguish between rational and irrational<br />

appeals is to ask whether the appeal is accompanied by an explanation<br />

of why you should accept it. If an explanation is offered and it proves<br />

reasonable, the appeal is rational. If no explanation is offered or if the<br />

explanation is not credible, then the appeal is irrational.<br />

Applications<br />

1. A British physician made the following statement in 1932: “If your eyes<br />

are set wide apart you should be a vegetarian, because you inherit the digestive<br />

characteristics of bovine or equine ancestry.” 3 What error in thinking would you<br />

classify this as? Explain.<br />

2. Henry Veatch contends that if we embrace moral relativism (the belief<br />

that no one moral judgment is better than any other), we cannot take a position<br />

on any moral issue without contradicting ourselves. 4 Is Veatch correct? Make<br />

your answer as concrete as possible—that is, mention specific positions on particular<br />

issues.<br />

3. From your observation of others, give an example of each of the errors<br />

described in this chapter.<br />

4. Which of the errors presented in this chapter have you committed? In each<br />

case explain the error and describe the circumstances under which it occurred.<br />

5. Read the following dialogue carefully. If you note any of the errors in<br />

thinking discussed in this chapter or in Chapters 9 and 10, identify them. Then<br />

decide which view of the issue is more reasonable and explain why you think so,<br />

taking care to avoid the errors discussed in this and previous chapters.

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