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DICTIONARY OF MUSIC - El Atril

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FUGUE FUGUE 121<br />

to shape themselves naturally in those cyclic<br />

forms which were developing into the great<br />

symphonic form of Beetlioven. Their fugues,<br />

line as they are, seem to have been written<br />

text-book in hand, and not to be a natural mode<br />

of expression. The result is that the fugues of<br />

Haydn and Mozart actually seem old-fashioned<br />

comiiaredwith those of Bach, and more academic<br />

in their feeling. The same may be said ol'<br />

Cherubiui and, in spite of their splendour, of<br />

Beethoven's fugues. Perhajis Bach was attracted<br />

to the fugal means of expression because of its<br />

romantic possibilities. The definite decorative<br />

scheme of the sonata form, with its strongly contrasted<br />

sections, is eminently fitted for absolute<br />

music— music which stands for itself and by<br />

itself. Absolute music depends on contrast of<br />

mood ;<br />

but the essence of romantic music is<br />

that some idea or mood from without is grafted<br />

on to the musical stem. Such a scheme as<br />

this demands unity of mood, some central<br />

idea running through the whole, surrounded<br />

by attendant episodes, the whole in a sort of<br />

chiaroscui'O. This is certainly the principle<br />

which underlies the fugal form, and it is also<br />

the principle which underlies tlie various forms<br />

in which the romantic composers found it<br />

necessary to express themselves. Can we not<br />

trace an analogous emotional need and an<br />

analogous means of expression in the fugues of<br />

Bach on the one hand, and on the other in<br />

Schumann's pianoforte concerto ^\'ith its single<br />

theme, in his C major fantasia with its ' leiser<br />

Ton, '^ in the persistent melancholy figures of<br />

Chopin's preludes, in the ' idee fixe ' of Berlioz,<br />

and above all in the 'leit-motif of ^Vagner's<br />

music-dramas? Perhaps Wagner's leit-motif<br />

compares more closely with a canto fermo than<br />

with a fugue subject, and we can trace a most<br />

interesting parallel between the leit-motif of<br />

"Wagner and the fugue-on-chorale of Bach. The<br />

introduction of a chorale as a canto fermo in a<br />

fugue only makes its due emotional effect when<br />

the chorale is well kno\vn to the hearers,otherwise<br />

its introduction will be quite point-<br />

less. Thus the introduction of the chorale is<br />

to a certain extent dramatic in its emotional<br />

effect. In the same way a leit-motif imposed<br />

on the polyphonic web of Wagner's music makes<br />

its effect largely because of its dramatic power<br />

produced by force of association. k. v. w.<br />

[A few additional particulars on Real and<br />

Tonal Fugue, from the articles on these subjects<br />

by W. S. Rockstro in the first edition of the<br />

Dictionary, may not be out of place.]<br />

Real Fugue.—This is an invention of much<br />

and is, indeed,<br />

older datethanitstonalanalogue ;<br />

the only kind of fugue possible in the ecclesi-<br />

' The motto of Schumann's fantasia could be equally weU illustrated<br />

by OTie of E.-»ch'3 fuguea.<br />

2 It may be objei^'ted that modern audiences do experiencp a<br />

decided emotional thriU at the introduction of the chorale, for<br />

inRtnnce in Mendelssohn's E minor fugue, without being at all<br />

familiar witii the tune, but even in this case they do recognise<br />

that it in a chorale. It calls up associations of church worship<br />

and a great crowd Binging, and the effect is to this extent dramatii-.<br />

astical modes. For, in those ancient tonalities,<br />

the Dominant difJers widely from that of the<br />

modern scale, and exercises widely different<br />

functions ; insomuch that the answer to a given<br />

subject, constructed with reference to it, would, in<br />

certain modes, be so distorted as tuset all recognition<br />

at defiance. The idea of such a dominant<br />

as that upon which we now Ijase our harmonic<br />

combinations is one which could never liave<br />

suggested itself to the medieval contrapuntist.<br />

Accordingly, the composers of the 15th and 16th<br />

centuries regulated their subjects and answers<br />

in conformity with the princijtles of the system<br />

of Hexachords. When a strict answer was iiitemled,<br />

its solmisation was made to correspond<br />

exactly, in one hexachord, with that of the<br />

subject ill another. Where this uniformity of<br />

solmisation was wanting—as was necessarily the<br />

case when the answer was made in any other<br />

interval than that of the fourth or filth above<br />

or below the subject— the reply was regarded<br />

as merely an imitative one.^ [See Hexachord.]<br />

But, even in imitative replies, the laws of Real<br />

Fugue required that a filth should always be<br />

answered by a fifth, and a fourth by a fourth<br />

the only licence permitted being the occasional<br />

substitution of a tone for a semitone, or a major<br />

for a minor third. In practice both the strict<br />

and the imitative Answer were constantly employed<br />

in the same composition : e.g. in the<br />

Kyric of Palestrina's ' Missa Brevis,' quoted as<br />

an example under Hexachohii, the subject is<br />

given out by the alto in the hexachord of C ;<br />

answered strictly by the bass in that of F ; again<br />

answered, in the same hexachord, by the treble ;<br />

and then imitated, first by the tenor, and afterwards<br />

by the bass, with a whole tone, instead<br />

of a semitone, between the second and third<br />

notes. Among the best writers of the best period<br />

of art we find these mixed fugues— which<br />

would now be called ' Fugues of Imitation '^in<br />

much more frequent use than those which continued<br />

strict throughout, and forming the foundation<br />

of some of the finest polyphonic masses and<br />

motets.<br />

When the imitation, instead of breaking off at<br />

the end of the few bars which form the subject,<br />

continues uninterruptedly throughout an entire<br />

movement, the composition is called a periietual<br />

fug^te, or, as we should now say, a canon. A<br />

detailed classification of the different varieties<br />

of real fugue, perpietual, interrujited, strict, ctr<br />

free, in use during the 14th and 15th centuries,<br />

would be of very little practical service, since the<br />

student who would really master the subjectnmst<br />

of necessity consult the works of the great masters<br />

for himself. In doing this, he will find no lack<br />

of interesting exanijiles, and will do well to begin<br />

liy making a careful analysis of Palestrina's<br />

'Missa ad Fugam,' which difiers from the work<br />

published by Alfieri and Adrien de Lafage under<br />

' See the admirable exposition of the Ijiwh of Fufrue in J. J. Fux'e<br />

Orti.iux (id /'•irtias/i.urn. Vienna. 17'2.5, pp. H:{. et s-y.

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