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DICTIONARY OF MUSIC - El Atril

DICTIONARY OF MUSIC - El Atril

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392 HEXACHORD HEYTHER<br />

Fugue, in the Ecclesiastical Modes. "Without<br />

the aid of Solmisation, it would sometimes be<br />

impossible to demonstrate, in these modes, the<br />

fitting answer to a given subject ; for, in order<br />

that the answer may be a strict one, it is neces-<br />

sary thatits solmisation shall correspond, exactly,<br />

in one hexachord, with that of tl^e subject, in<br />

another. Failing this characteristic, the passage<br />

degenerates into cue of mere imitation. The<br />

answer, therefore, given at b, in the following<br />

example, to the subject at a, is, as Pietro Aron<br />

justly teaches, an answer in appearance only,<br />

and none at all in reality.<br />

a. Sobject, in the Hexachord<br />

of C.<br />

Cantos.<br />

Altts.<br />

BASsra.<br />

mm<br />

n Subject in Hexach. of C.<br />

m<br />

&. Pretendecl Answer, in<br />

the Hexachord of G.<br />

mi /a mi<br />

: -^ rsjf-^-=^<br />

=rT^m<br />

sol mi fa sol fa mi re mi<br />

Answer in Hexach. of F.<br />

liE^<br />

As an instance of the strict method of treatment,<br />

it would be difficult to find a more in-<br />

structive example than the opening of Palestrina's<br />

' Missa brevis,' in the Thirteenth Mode<br />

transposed, where the solmisation of the answer,<br />

in the hexachord of F, is identical with that of<br />

the subject in the natural hexachord.<br />

Now, this answer, though the only true one<br />

possible, could never have been deduced by the<br />

laws of modern Tonal Fugue : for, since the<br />

subject begins on the second degree of the scale<br />

—by no means an unusual arrangement in the<br />

Thirteenth and Fourteenth Modes— the customary<br />

reference to the Tonic and Dominant<br />

would not only have failed to throw any light<br />

upon the question, but would even have tended<br />

to obscure it, by suggesting D as a not impossible<br />

response to the initial G.<br />

It would be easy to multiply examples : but<br />

we trust enough has been said to prove that<br />

those who would rightly understand the magnificent<br />

real fugues of Palestrina and Anerio,<br />

will not waste the time they devote to the study<br />

of Guido's hexachords. To us, familiar with a<br />

clearer system, their machinery may seem un-<br />

necessarily cumbrous. We may wonder, that,<br />

with the octave within his reach, the great<br />

Benedictine should have gone so far out of the<br />

way, in his search for the means of passing from<br />

one group of sounds to another. But, we must<br />

remember that he was patiently groping, in the<br />

dark, for an as yet undiscovered truth. We<br />

look down upon his Hexachords from the<br />

sol<br />

perfection of the Octave. He looked up to them<br />

from the shortcomings of the Tetrachord. In<br />

order fully to appreciate the value of his con-<br />

tribution to musical science, we must try to<br />

imagine ourselves in his place. Whatever may<br />

be the defects of his system, it is immeasurably<br />

superior to any that preceded it : and, so long<br />

as the modes continued in general use, it ful-<br />

filled its purpose perfectly. w. s. R.<br />

HEY, or HAY. The name of a figure of a<br />

dance frequently mentioned by <strong>El</strong>izabethan<br />

writers. Its derivation is unknown ; the w-ord<br />

maj' come from the French haie, a hedge, the<br />

dancers standing in two rows being compared to<br />

hedges. Its first occurrence is Thoinot Arbeau's<br />

description of the passages - at - arms in the<br />

Bouffons, or Matassins, one of which is the<br />

Passage de la haye. This was only danced by<br />

Answer in Hexach. of F.<br />

sol fa sol etc.<br />

e -y- f^= e£<br />

re ut re ut<br />

rt ?=rr=^^<br />

fa sol /o mi re mi re tU Tt vA<br />

four men, in imitation of a combat. Chappell<br />

(Popular MvHc, p. 629) remarks that 'dancing<br />

a reel is but one of the ways of dancing the<br />

hay. ... In the "Dancing Master" the hey<br />

is one of the figures of most frequent occurrence.<br />

In one country-dance " the women stand still,<br />

the men going the hey between them." . This<br />

is evidently winding in and out. In another,<br />

two men and one woman dance the hey,—<br />

like a reel. In a third, three men dance this<br />

hey, and three women at the same time,—like<br />

a double reel.' There is no special tune for the<br />

hey, but in Playford's Musicks Hand -maid<br />

(1678) the following air, entitled ' The Canaries<br />

or the Hay, ' occurs :<br />

l^^^^^^g^^fegg^g^<br />

[See CAyARiEs.] w. b. s.<br />

HEYTHER I or HEATHER, William,<br />

Mus.D. , born at Harmondsworth, Middlesex,<br />

about 1 5 S 4 , was<br />

a lay vicar ofY'estminster Abbey,<br />

and on March 27, 1615, was sworn a gentlematt<br />

1 His own sp^Jling. In hia will it io Heather.

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