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A Japanese miscellany - University of Oregon

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Beside the Sea 261<br />

over us and to guard us, by night and by day. And help us<br />

even now to obtain our desire in bestowing this food upon<br />

you,— that the merit produced by this action may be<br />

extended to all beings dwelling within the Dharma-worlds,<br />

and that the power <strong>of</strong> this merit may help to spread the<br />

Truth through all those Dharma-worlds, and help all beings<br />

therein to find the Supreme EnUghtenment, and to obtain<br />

all wisdom.— And we now pray that all your acts hereafter<br />

may serve to gain for you the merit that will help you to<br />

Buddhahood. And thus we desire that you quickly become<br />

Buddhas."<br />

Then began the most curious part <strong>of</strong> the ser-<br />

vice, — namely, the sprinkling and the presenta-<br />

tion <strong>of</strong> the food-<strong>of</strong>ferings, with recitation <strong>of</strong><br />

certain dhtranis, or magical verses, composed <strong>of</strong><br />

talismanic Sanscrit words. This portion <strong>of</strong> the<br />

rite was brief ; but to recount all its details would<br />

require much space, — every utterance or gesture<br />

<strong>of</strong> the <strong>of</strong>ficiant being made according to rule.<br />

For example, the hands and fingers <strong>of</strong> the priest,<br />

during the recital <strong>of</strong> any dhMm, must be held in<br />

a position prescribed for that particular dharani.<br />

But the principal incidents <strong>of</strong> this complicated<br />

ritual are about as follows:<br />

First <strong>of</strong> all is recited, seven times, the Dh^ranl<br />

<strong>of</strong> Invitation, to summon the spirits from the Ten<br />

Directions <strong>of</strong> Space. During its recitation the<br />

<strong>of</strong>ficiant must hold out his right hand, with

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