Studies on Panini's grammar - DWC
Studies on Panini's grammar - DWC
Studies on Panini's grammar - DWC
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The <strong>grammar</strong> of the indeclinables 23<br />
§ 27. Comparis<strong>on</strong> of the passage 1. 4. 83-98 (the<br />
me a n in 9 sof th e karma~pravacaniyas) a n d 2. 3. 8-11 (n 0 u n~<br />
cas e s wit h w h i c hso m e 0 f t h e karma~pravacaniyas a i e<br />
c<strong>on</strong>strued).<br />
Of these two passages the sec<strong>on</strong>d in its arrangement is based <strong>on</strong> the<br />
first. In order to prove this. it is necessary to examine the compositi<strong>on</strong><br />
of the total secti<strong>on</strong> adhy. 2 pä. 3 (the meanings of the declinati<strong>on</strong>al<br />
vibhaktis). Here the different noun~cases are first defined with the aid<br />
of the käraka to which they bel<strong>on</strong>g in principle (§ 23) and af ter that<br />
(a) the other syntactical relati<strong>on</strong>s in which the noun~case is used are<br />
enumerated and subsequently (b) noun~cases which are their substitutes<br />
in a certain meaning are menti<strong>on</strong>ed; for in stance in the paGsage 28-35<br />
explaining . the ablative sü. 28 defines the primary käraka of the noun~case .<br />
su. 29 gives another sp here of it. whilst 30-32 and 34 give the competitive<br />
noun~cases . and 33 and 35 are präs8;Tigika rules.<br />
In the passage 2, 3, 2-12 dealing with the accusative sÜ. 2 gives the<br />
primary käraka~meaning, the karmatva; sutras 4, 5, 8 and partly 12 add<br />
further meanings, and sütras fr-7, 9-11 and partly 12 give the competi~<br />
tive noun~cases. Of these sutras the 8th has interest for the theory of the<br />
karma~pravacaniyas as laying down the rule that the karma~pravacaniya is<br />
in general c<strong>on</strong>strued with the 2d case; su. 9 attributes the 7th case to<br />
karma~pravacaniyas expressing the noti<strong>on</strong>s adhika and isvara, su. 10 sq.<br />
attribute the 5th case to apa. ä and pari and to all karma~pravacaniyas<br />
expressing pratinidhi and pratidäna.<br />
C<strong>on</strong>sulting now the karma~pravacaniya~passage (L 4, 83 sqq.) the series<br />
is seen to begin with such instance.s as require the 2d noun~case (84-87),<br />
then follows upa in the meaning adhika with the 7th case (sü. 87 partly).<br />
th en apa, pari, ä with the 5th (88 sq.). and af ter a digressi<strong>on</strong> (90 sq.)<br />
about karma~pravacaniyas c<strong>on</strong>strued with the accusative according to the<br />
general ruk sÜ. 92 menti<strong>on</strong>s prati with the 5th case in the meaning of<br />
pratinidhi and pratidäna. The <strong>on</strong>e excepti<strong>on</strong> in the corresp<strong>on</strong>dence of order<br />
is that adhi (isvare) c<strong>on</strong>strued with the 7th case comes last in the karma~<br />
pravacaniya~passage (sü. 97) whereas in the secti<strong>on</strong> <strong>on</strong> the vibhaktis it is<br />
joined with upa, likewise requiring the 7th case (yasmäd adhikaf!l yasya<br />
ceSvara~vacanaf!l tatra saptami, 2, 3, 9).<br />
Whilst the general dependence of the sec<strong>on</strong>d passage (2, 3, 8-11) <strong>on</strong><br />
the first (1, 4, 83-98) is evident, the deviati<strong>on</strong>s are likewise easily under~<br />
stood. The first and also, in the plan of the compositi<strong>on</strong>, most origfnal<br />
passage complies both with the old prädi~gaTJa (§ 13 no. 3) and the<br />
morphological order of tl?e noun~cases (2-5-7) <strong>on</strong>ly su. L 4, 8'1 to~ming<br />
an excepti<strong>on</strong> for the sake of mnemotechnical ec<strong>on</strong>omy. And it is this <strong>on</strong>e<br />
excepti<strong>on</strong> again which caused the two cases of the saptami to be joined and<br />
together placed between the dvitiyä and pancami in sÜ. 2, 3, 8-11.