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Konrad and Alexandra (pdf) - Rolf Gross

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In the evening, alone with Dahl <strong>and</strong> Vladimir over a glass of wine, <strong>Konrad</strong> brought up<br />

the subject of the Sufi <strong>and</strong> their dances. Vladimir listened intently. Dahl referring to the<br />

discussion on the Sufiya in Munich <strong>and</strong> Bredow’s excitement asked whether it would it be<br />

possible to attend such a dance as an outsider.<br />

It had not been difficult at all to get Dahl interested in this adventure! <strong>Konrad</strong> smiled. "I<br />

have been invited to a sema, <strong>and</strong> I think I could take you <strong>and</strong> Vladimir along. Let me talk to<br />

Henri <strong>and</strong> the Sheikh, a woman named Persephone, as you may recall. But I should warn you,"<br />

<strong>Konrad</strong> laughed, "a sema is considerable more mystical than a Georgian baptism."<br />

"What happened in Shavnabada?" asked Alex<strong>and</strong>ra full of curiosity on the evening after<br />

the sema. Her parents had gone to the theater with Niko <strong>and</strong> Claudia <strong>and</strong> they were enjoying a<br />

glass of wine with the Dahls <strong>and</strong> Vladimir. <strong>Konrad</strong> made a polite gesture to let Dahl give the<br />

report.<br />

"It was an unforgettable experience. I am afraid I will need some time before I will be<br />

able to comprehend what I saw. At this moment I am trying to underst<strong>and</strong> the psychological<br />

aspects of this dance which seems to have a powerful effect on the participants."<br />

Dahl glanced uncertainly at Alex<strong>and</strong>ra. "But of course, the biggest surprise was to find<br />

your Frau Mutter acting as the dance master. When you told us in Munich the stories of<br />

Persephone, Henri the goldsmith, <strong>and</strong> your mother’s Easter play, I considered them versions of<br />

a Georgian Thous<strong>and</strong> <strong>and</strong> One Nights. It is confusing to find you, <strong>Konrad</strong> <strong>and</strong> now your mother<br />

involved in these stories."<br />

He laughed briefly. "These experiences are beginning to effect my sense of reality. You<br />

are all perfectly real people, who are acting according to perfectly normal, universal principles,<br />

drive cars, enjoy nature, discuss literature <strong>and</strong> art. You, Alex<strong>and</strong>ra, have an exceptionally<br />

sharp mind complimented by a great intuitive sensitivity, <strong>and</strong> yet I cannot rid myself of the<br />

feeling that the society you live in is unreal—at least to my underst<strong>and</strong>ing. Why? It cannot be<br />

that the Georgians are fundamentally different from people in the West."<br />

Alex<strong>and</strong>ra guessed what Dahl was driving at, but knew it would be difficult to explain the<br />

female secrets of Georgia to him.<br />

"I owe you a description of the manifestations of ‘matriarchy’ in Georgia, <strong>and</strong> of the role<br />

of the woman in the our society."<br />

Dahl inclined his head in her direction. "Alex<strong>and</strong>ra this would be very kind of you. I<br />

asked your father for an explanation of your strange allusions, but he evaded my question. I do<br />

suspect that this may be part of the mystery of Georgia which I fail to grasp."<br />

Alex<strong>and</strong>ra smiled at him. "The nature of the subject makes it impossible to describe it in<br />

psychological terms, but I could try to use my own experience <strong>and</strong> the Greek myths to give you<br />

an idea."<br />

Dahl nodded. She gave him a beguiling smile. "You have to underst<strong>and</strong>, we don’t talk<br />

about this women’s knowledge. That is one reason why men—who have to talk <strong>and</strong> to create<br />

myths <strong>and</strong> religions to explain the world—have such limited underst<strong>and</strong>ing of what the woman<br />

knows. The secrets of women are h<strong>and</strong>ed down from mother to daughter. They are ways of<br />

dealing with the world, with death, love, <strong>and</strong> childbirth, <strong>and</strong> with the ignorance of men. And<br />

even between mother <strong>and</strong> daughter these things are not discussed in words. They are learned<br />

by doing. They constitute the ultimate, esoteric knowledge."<br />

256

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