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Konrad and Alexandra (pdf) - Rolf Gross

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St. Pertersburg<br />

The Summer Ball<br />

1899<br />

After two days on the train from Florence to Berlin they changed to the Paris-to-St.<br />

Petersburg Nord-Express <strong>and</strong> found themselves surrounded by Russian upper class families<br />

returning from vacations in Paris, the Côte d’Azur, Italy. For five weeks they had not spoken<br />

Russian. To be suddenly submerged in this over-familiar culture evoked mixed feelings in<br />

Alex<strong>and</strong>ra. The flocks of well-bred children supervised by French <strong>and</strong> German governesses,<br />

the overbearing, elegant ladies in their fashionable corsets, the boring cliques of arrogant<br />

gentlemen passing the time at playing cards for high stakes <strong>and</strong> drinking French cognac<br />

irritated her. Why? She could not say. Memories? Prejudices? Her apprehension of having to<br />

live in St. Petersburg?<br />

Luckily they shared a four-bed compartment with a French-Armenian couple. Izabel <strong>and</strong><br />

Martiros Sisakian had grown up in Istanbul. Because of the increasing harassment of<br />

Armenians in Turkey, they had fled to Paris. A few months ago they finally decided to settle in<br />

St. Petersburg. Alex<strong>and</strong>ra felt this decision difficult to underst<strong>and</strong>—they carried French<br />

passports—but Martiros Sisakian explained that it was a personal decision, they had many<br />

close friends in St. Petersburg. He was a painter, <strong>and</strong> Izabel, an intelligent, lively young<br />

woman, supported him by working as an interpreter.<br />

Izabel, supporting her husb<strong>and</strong>? Alex<strong>and</strong>ra could see herself pursuing painting or<br />

weaving rugs, but a wife supporting her husb<strong>and</strong> was a startling idea.<br />

Izabel nodded. "My family thought so too. To judge by your name, you come from an<br />

aristocratic Georgian family. Imagine how conservative our bourgeois Armenian society is! At<br />

home it would have been impossible, but in Paris we met many women, who worked to make it<br />

possible for their men to pursue an artistic career. It takes a long time for a painter to become<br />

sufficiently established to earn regular money. I love this man <strong>and</strong> that made it easy."<br />

Martiros smiled embarrassed. "In the beginning it was not easy to let Izabel do what she<br />

had set her mind to. We got married, because we were tired of the bohemian arrangement of<br />

lover <strong>and</strong> mistress in which most of our friends lived. Maybe the twentieth century will remove<br />

the social stigma which decrees that a married woman should remain at home <strong>and</strong> tend the<br />

hearth. Besides, I do sell a painting every so often. Izabel is a gregarious person, she enjoys<br />

other people. I guess my modern, Socialist friends in Paris gave me the courage to break with<br />

our obsolete Armenian customs."<br />

Alex<strong>and</strong>ra pensively traced her lips with her finger <strong>and</strong> looked at Izabel. "And what<br />

about children?"<br />

Martiros nodded <strong>and</strong> opened his h<strong>and</strong>s in resignation. "I would love to have a child, <strong>and</strong><br />

maybe that is the main reason why the patriarchal men want their wives to stay home. But<br />

obviously having children will remain impossible for a while."<br />

Izabel’s large, dark eyes returned Alex<strong>and</strong>ra’s questioning look. "I am still young. I have<br />

not given up hope that I will have a child in a few years."<br />

Alex<strong>and</strong>ra did not say so, but this price for freedom appeared too high. Or was it not<br />

freedom the two sought, was it just love? Mulling over the marital arrangement of the<br />

99

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