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Konrad and Alexandra (pdf) - Rolf Gross

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Dahl's Examination of Alex<strong>and</strong>ra<br />

Munich 1913<br />

Robert Dahl had no finished manuscript to show. After listening to Claudia’s reports<br />

about Alex<strong>and</strong>ra’s healing experiments, he had discarded much of his previous work <strong>and</strong><br />

decided that Alex<strong>and</strong>ra’s experiences <strong>and</strong> insights would form the nucleus of their publication.<br />

"Claudia described to me the healing sessions you two undertook together." Dahl told<br />

Alex<strong>and</strong>ra. "I have every reason to believe that you observed true medical effects in your<br />

patients. Have you had any new successes since then? I would, of course, like to know the<br />

statistical rate of success you have experienced, that is, is your healing reproducible or<br />

sporadic?"<br />

She told him of the skin cancer remission, which had now held for more than a year.<br />

Dahl leaned back in surprise. "This is a totally new class of diseases distinctly different<br />

from the arthritis cases."<br />

He explained that he wanted to explore primarily the psychological phenomena<br />

connected with the interaction between the healer <strong>and</strong> the healed. Questions such as, how<br />

does she do it, <strong>and</strong> what does the patient experience or contribute to the process? The<br />

question of what physiologically occurred in the patient, he was sure, was beyond normal<br />

medical explanations.<br />

Alex<strong>and</strong>ra ventured to contradict him <strong>and</strong> offered her immunological explanation. But<br />

she added that this was a working hypothesis, which, because of the profession’s ignorance of<br />

the immune system, could not be proven one way or the other.<br />

"But I have strong reasons to believe that psychological moments play a role in those<br />

cases which I have been able to treat successfully. In other words, I believe that the arthritis<br />

<strong>and</strong> the cancer, which I was able to cure, were of emotional origin."<br />

Dahl leaned back in his chair with a skeptical face. "This idea has not occurred to me.<br />

To verify such an explanation would require an exhaustive collection of psychological data<br />

about the patients <strong>and</strong> their illness."<br />

He returned to his two original questions. Alex<strong>and</strong>ra assured him that her patients did<br />

not contribute anything to the healing process. What the patient did was entirely irrelevant, as<br />

long as he remained quiet.<br />

Dahl took off his reading glasses <strong>and</strong> looked at her inquisitively. "Does it matter whether<br />

the patient believes in your healing powers? The healers I investigated are without exception<br />

‘faith’ healers, who make Christ responsible for their healings. They are known as religious<br />

healers in the community <strong>and</strong> are consequently being consulted by religious patients. Both<br />

parties, the healer <strong>and</strong> the patients, emphasize that their Christian faith plays a decisive role in<br />

the process."<br />

Alex<strong>and</strong>ra tilted her head. "In my cases I can show that the patient’s belief in me or my<br />

abilities plays no role. I have exclusively healed people who had no knowledge of my healing<br />

powers. With the simple trick of threatening a relapse if anybody heard of their having been<br />

healed, I have been able to keep fame at arm’s length. I can say decisively that the patient<br />

does not contribute to the healing, either physically or spiritually."<br />

Dahl put the ear of his glasses between his lips <strong>and</strong> nodded satisfied. "And what<br />

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