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104<br />

anarchism: a beginner’s guide<br />

of dictatorship by any class, and, consequently, the possibility of<br />

establishing a regime of terror. The basic character of the communal<br />

confederation is such that it need have no fear of the widest freedom<br />

of rights for all men, independent of their social origin, so long as<br />

they work. As a result, true democracy, developed to its logical<br />

extreme, can become a reality only under the conditions of a communal<br />

confederation. This democracy is Anarchy. 32<br />

Graham Purchase presents a very different vision.<br />

eco-anarchy: Purchase 33<br />

Purchase outlines an imaginary society – a vision of a possible world<br />

rather than a plan for organization. He outlines this vision in story<br />

form about Tom, an Australian worker who, in the course of a<br />

miners’ strike is badly beaten up by police, and left for dead. Tom<br />

regains consciousness in a third millennial eco-anarchist world,<br />

brought into being by a second millennium Social-Ecological<br />

Revolution. The state has been destroyed and the new world is<br />

divided into ecological regions, distinguished from each other on<br />

the basis of physiography, climate and culture. Tom’s guide to the<br />

world is Aristotle, an aged wise man (and friend of Plato). Aristotle<br />

does not claim that the future is perfect. Indeed, he does not approve<br />

of all the changes that have been made in the 1000 years between<br />

Tom’s beating and his reawakening. Moreover, he endorses Tom’s<br />

comment that ‘nature and society are always evolving ... [t]here can<br />

be no blue-print or unalterable plan of action ...’. Yet, like Old<br />

Hammond in William Morris’s utopian novel, News From Nowhere,<br />

Aristotle serves as an intellectual conduit between the old and new<br />

worlds and it is principally through him that Tom learns about and<br />

reflects upon the future.<br />

The society in which Tom finds himself is a half-way house<br />

between social ecology and primitivism. The story is set in and<br />

around Bear City. The city dominates the eco-region but from Tom’s<br />

original vantage point on a hillside it looks like a walled medieval<br />

city and is small enough ‘to be taken in in one single view’. Tom<br />

learns that the walls serve only to protect the citizens from the local<br />

wildlife and that they are not fortified to resist attack. The city was<br />

established as part of a ‘Bio-Regional Wilderness Reclamation<br />

Project’ and is set in forest and untamed wilderness. The citizens do<br />

not try to seal themselves off from their environment. Indeed, they

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